Short Hot Summer 1981: Bradford 12

As the uprisings of July 1981 died down, the focus shifted to the defence of those arrested. The most remarkable trial was that of the Bradford 12, arrested following events on the 11th July when Asian youth had taken to the streets prepared to confront the threat of a racist attack on their community. Despite admitting making petrol bombs, the defendants were acquitted by the jury who seemingly accepted the argument that they were acting in self defence.



The following analysis was written by The Race Today Collective (165 Railton Road, Brixton, London SE24) and publihsed in their 1983 pamphlet 'The Struggle of Asian Workers in Britain'

Reflecting on the Trial of the Decade: The Bradford 12

On July 17 1981, the attention of the West Yorkshire police was drawn to two milk crates of petrol bombs which were hidden in high bushes at the back of the nurses' home in Bradford. The police removed the petrol from the bottles, replaced it with tea and set up a vigil for the manufacturers. No one turned up. Thirteen days later, 12 young Asians from the Asian community in Bradford were arrested and subsequently charged with the following:

Count 1: Making an explosive substance with intent to endanger life and property contrary to Section 3(1)(b) of the Explosive Substance Act 1881. That on the 11th day of July 1981 (the 12) unlawfully and maliciously made an explosive substance, namely 38 petrol bombs, with intent by means thereof to endanger life or cause serious injury to property or to enable other persons to do so.

Count 2: Conspiracy to make explosive substances, contrary to Section 1 of the Criminal Law Act 1977. On the 11th day of July 1981 (the 12) conspired together to make explosive substances, namely petrol bombs, for unlawful purposes.

These charges were returned by the office of the Director of Public Prosecutions upon examination of evidence provided by the West Yorkshire police. They carry a penalty of up to life imprisonment, and legal pundits forecasted prison terms of seven to ten years should the defendants be found guilty.

The 12 appeared before the local magistrates on Saturday, August 1st and were refused bail. The defendants spent the next three to four months in prison before they were granted bail on conditions which included large sureties, daily reporting to the local police, an evening curfew and a complete ban on attendance at all political meetings, later relaxed to a ban on those meetings which related directly to their cases. Giovanni Singh, Praveen Patel, Saeed Hussain, Sabir Hussain, Tariq Ali, Ahmed Mansoor, Bahram Noor Khan, Tarlochan Gata Aura, Ishaq Mohammed Kazi, Vasant Patel, Jayesh Amin and Masood Malik appeared at the Leeds Crown Court on April 26 1982. They were all represented by counsel with the exception of Tariq Ali who chose to defend himself. The trial lasted 31 days before Judge Beaumont and a jury of seven whites and five blacks. All the jurors were local Leeds residents.

The main line of defence was self-defence. Gata Aura, Singh, Patel, Hussain, Mansoor, Malik, Sabir Hussain, Khan and Vasant Patel admitted to being involved somewhere along the line. Ali, Amin and Kazi denied any involvement at all. All claimed that he was told by Gata Aura about the existence of the petrol bombs and he advised Gata Aura to destroy them. Amin's counsel cross examined on the basis that his client knew nothing about the operation and was playing cricket at the time. Kazi denied any involvement at all.

Those who accepted that they were involved advanced the line that they were legally and morally right to manufacture the petrol bombs. They had heard that racialists were on their way to attack the Bradford Asian community, and after a meeting at Amin's house, they took the decision to make and use the petrol bombs to create a wall of flame along Lumb Lane which would deter the attackers from violently set-ting upon the Asian community. They had not intended endangering life or property; they merely set out to deter.

The English Common Law upholds the right of self-defence, qualified by the fact that the force used in self-defence must not be in excess of that which is reasonable to repel the attack. The defendants claimed, therefore, that the manufacture and possible use of the petrol bombs was a perfectly legal act and necessary for the defence of the community against a racialist onslaught.

The second line of defence turned on the definition of explosives. The defendants argued, through counsel, that petrol bombs were not explosives, that on impact they did not explode. On June 16, the jurors, after deliberating for a day and a half, re-turned verdicts of not guilty. The breakdown was eleven to one.

The Mass Youth Movement and its Origins

Firstly, who are these young men and what are the forces which shaped them and their actions? The 12 defendants are all young Asians, that is to say the offspring of immigrants who arrived in Britain from India and Pakistan. They are products of the British educational system and are aged between 17 and 25 years. With the exception of Jayesh Amin, a university graduate, and Ishaq Kazi, a bank clerk, they were, at the time of their arrest, either unemployed workers or employed in working-class jobs in the city of Bradford.

Politically they were members of the United Black Youth League, (UBYL), a small organisation which, at the time of their arrest, was three to four months old. By then no statement of policy and position had been stated by the organisation, but an interpretation of their activities in campaigns indicated a radical approach to the issues of racial attacks on the Asian community and deportations of Asian workers.

What is certain is that these young men did not fall from the sky, nor are they odd balls prone to irrational behaviour. They are products of an historical movement which first made itself felt at the heart of British society in the summer of 1976.



Every new historical movement invariably emerges around a single issue and has as its objective the transcending, perhaps, the shattering of the old. In this case the issue has been and continues to be the constant and murderous stream of racial attacks against the Asian community. The old at this juncture was and is being represented by the moderate approach of the traditional Asian organisations backed by the British state. The moment? The murder of 18 year old Gurdip Singh Chaggar by a gang of racialists on the streets of Southall on June 4 1976.

Up to that moment, the Asian community throughout the United Kingdom had been complaining about racial attacks to anyone who would listen. Their experiences in this regard stretched way back to the late 1960s. Right-wing fascist organisations in some cases actually carried out the attacks and where they did not, they were able to stimulate disaffected young whites into what was popularly referred to as Paki-bashing. The Asian community made it clear, through their organisations, that the British police showed a marked reluctance in tracking down and bringing their assailants to justice. They were perfectly right. The official position, repeated in parrot-like fashion by police forces up and down the country, was that the term, 'racial attack', was a figment of the Asian imagination. These acts, claimed officialdom, were merely the expressions of vandals.

The Asian community responded to this phenomenon with an uncharacteristic moderation. Apart from scattered groups of vigilantes in East London they seemed to reply on complaints to the authorities as a way of dealing with this issue. Another factor needs to be considered. During the late sixties and throughout the seventies, the Asian community had developed a remarkable militancy on the shop floor. Theirs is a history of militant strikes in opposition both to the employers and the trade union bureaucracy. These militant activities won, for those activists in the traditional Asian organisations, recognition from the authorities. Some of them were rewarded with jobs inside the trade union bureaucracy, others became local councillors; the mosque and the temple attracted visiting Members of Parliament and other dignitaries. Add to this the vast race relations bureaucracy and the Manpower Services Commission with its equally vast and paralysing sources of state funding, and the corruption of traditional Asian organisations was complete by the time Gurdip Singh Chaggar lay dying on the pavement of a Southall street. The effect of this corruption was and continues to be the stifling of the traditions of militancy in the Asian community.

A whole generation of Asian youth had grown up by then. They, like everyone of the defendants, had been to school here. They were socially confident. They rose en masse to challenge the old ways and methods of dealing with racial attacks and to break through the solid wall of Asian organisations which maintained the status quo.

The first major expression of this new force came in the aftermath of Chaggar's murder. The terrain was Southall. It is a West London suburb in which some 30,000 Asians reside. They hail mainly from the Punjab. They work in local factories in the main and in various jobs at the Heathrow Airport. Theirs is a solid proletarian base. The children are socialised in local schools and pursue lives increasingly dominated by British circumstances. The Indian Workers Association, the Sikh Temple and the local race relations industry dominate. That particular organisational formation exists in every Asian community in Britain.

In the days following Chaggar's murder, the youth took to the streets. They organised patrols and in a sharp outburst attacked white motorists and opposed the police. When two of their number were arrested, they surrounded the local police station and secured the release of their comrades. Meanwhile, the identical process was in motion among Bengalis in the East End of London. Young Asians in other parts of the country stirred in response.

This was a massive social upheaval involving thousands of young Asians throughout Britain who were prepared to throw the caution of their parents to the wind. They distinguished themselves from all that had gone before by employing militant and violent methods to defend themselves against racial attacks. Such was the impact that the rest of British society had to take notice. No longer could the issue be clouded by the smoke screen of official jargon and police semantics. Thousands of whites responded in support. They were mainly political radicals and well-meaning liberals. The mass of the British people were not against; they were merely bewildered, waiting for a positive lead. And the first generation Asians, who got nowhere with their moderate approach, were willing to go along with the youth.

All the defendants in the trial of the Bradford 12 cut their teeth in this mass movement. It is on this general terrain that they were blooded. But there is more to it than just the general. All new historical movements must constantly contest the old if they are to ground themselves and meet the historical tasks required of them. And this movement was no exception. The old is represented by a panoply of formal Asian organisations formed during the early stages of Asian immigration. They were progressive once, but had turned into their opposites. Behind this solid wall stood the British state ready and willing to hold the line against the invading hordes of young Asians.

The British state was cautious at first, leaving matters up to the entrenched Asian formation. The traditional Asian organisations did not manage too well. They barely contained a mass revolt against the demonstration which followed Chaggar's murder. Up to the morning of the march, no one knew whether the youth would demonstrate or not. Here are a couple of comments made by a young protester: "These people [the elders] have done nothing. Some of them have got rich. The party wallahs are asking us to join them when what they should do is join us, otherwise they are finished".

Posit these comments against those expressed by traditional moderates: "These people [the youth] are not political, they have no politics. It is we who have the political experience". Those were the political lines to emerge in the cut and thrust of events surrounding the Southall murder, but they replicated themselves among the Asian community throughout the country. As it is with these contests, the manipulation began. The young Asians set up youth organisations in Southall and elsewhere. The old struck back and their ways were many. Take this as an example: In Blackburn, a northern town, a youth organisation had surfaced. The membership challenged the old on a range of issues. At the end of the day, the major figure in the youth movement was savagely brutalised by thugs organised by the old leadership. In other areas the soft option prevailed. The youth leadership was guided with much encouragement into state funded projects. The new was constantly courted with persuasive offers to sink differences and join up with the old. All manner of pressure was bought to bear.

These manoeuvrings penetrated large sections of the organised youth leadership, but the mass movement remained largely unaffected. When the front line fails it is the turn of the backline to prevail. In this case the backline was the coercive forces of the British state.

During the general election of 1979, the fascist and racist National Front put up candidates in constituencies where there were large black communities. They had no chance of winning but it would give them the right to hold public meetings in black areas. And a public meeting was carded for Southall. Young Asians gathered in their thousands to prevent the meeting taking place. The police mobilised in enormous numbers. They proceeded to attack the protesters with a savagery which no section of the society, except the Irish in Northern Ireland, had experienced in years. One person, an anti racist school teacher, Blair Peach, was bludgeoned to death by police batons. Over 300 people were arrested and the cases were heard by carefully selected magistrates throughout London who returned a disproportionate number of guilty verdicts. Only by the most vulgar, empirical violence could the British state hope to contain the Asian mass movement and its white support under the hegemony of traditional Asian organisations.

There is the time honoured conclusion, born out of centuries of social and political experience, that repression of this order only serves to strengthen the resolve of the mass movement. In a period of five years, the young Asians had transformed the balance of power in this crucial struggle. Thousands of them participated in this movement. One moment of violent excess on the part of the police would not crush it.

All 12 defendants had at one time or another been activists in that general movement. Their membership in the UBYL placed them in a special category though. By being members of that organisation, they were openly repudiating the traditional Asian formations which dominated the Bradford community. They were, therefore, consciously laying down the challenge to the state and its Asian phalanx for the hearts and minds of the Asian community.

Gata Aura and Tariq Ali were involved in the initial breakaway from the old. They, along with others, founded the Bradford Asian Youth Movement in 1977. There they mobilised for anti-fascist demonstrations and campaigned against the deportation of Asian workers. The Bradford AYM had planned the Freedom March which would begin in Bradford and take in all major immigrant conurbations in Britain. they had hoped that this tactic would lay the foundation for Asian and West Indian unity. The march did not win effective support and was cancelled.

In the cut and thrust of attempting to transcend the old, a faction within the Bradford AYM succumbed to the practice of state funding and welfare activities. Gata Aura and Ali walked out and set up the United Black Youth League through which they aimed to draw membership from the West Indian community and to travel along a radical and revolutionary path. Above all, they persisted in their efforts to take the mass youth movement, with the support of older Asian workers, beyond the reactionary confines delineated by the old guard. For the membership of the UBYL, the manufacture of petrol bombs for use in the event of a racial attack was a normal activity. For this generation of young Asians there was nothing at all extraordinary in this approach. Also, Gata Aura had emerged as a national political figure as chairman of the Anwar Ditta campaign. He pursued this activity while being a member of the UBYL. Anwar Ditta, an Asian woman, was prevented by the immigration laws from having her children join her here. The campaign was national in scope and ultimately successful. Constant reports in the press and a documentary on television brought the issue to the nation's attention. The point to be made here is that by organising campaigns of this scope, Gata Aura and his organisation were in fact making clear what the traditional Asian organisations were not doing.

The Campaign to Free the 12

As in Southall in the general election of 1979, the British state drew the line. On this occasion the Director of Public Prosecutions was the cut-ting edge. Once that office received the evidence collated by the police, two options were open to the judicial arm of the British state. The Director could take the normal course of charging the defendants simply with manufacturing petrol bombs. It would have been a low key, straight forward matter. During the summer riots, which were going on at the same time, many were so charged. He chose the ab-normal and consequently highly political course. Out came the political bludgeon disguised in judicial garb aimed at smashing that tendency in the Asian Youth Movement which sought to transcend the moderate approach.

By opting for the conspiracy charges, the DPP lay down a major challenge to the youth movement and its organisational activists. How did they fare? Here was a political opportunity, par excellence, to galvanise the thousands of young Asians into motion. They were there, alive and vibrant. They had shown their mettle over five dramatic years and all the evidence indicated they were on the move. Only weeks previous to the arrests, skinhead fascists were bussed into Southall for a pop concert at a local pub. Four members of the party abused an Asian shopkeeper and attacked Asian shop windows on the main street. The young Asians of Southall organised themselves, marched on the pub and despite police protection burnt the building down. Not only did a campaign to free the 12 have the opportunity to mobilise young Asians, the way was open to take the issue to India, Pakistan and Bangladesh. Thousands on the Asian continent would have responded. And finally, such a campaign would establish an organisational bridgehead which would have had the effect of eclipsing the traditional Asian organisations once and for all.

A group of activists from the Bradford AYM, in alliance with other forces in the community, formed the July 11th Committee to free the 12. The issue, which at once preoccupied the committee was the political line they would adopt for mobilisation. This, of course, would tun on the defence which those arrested would employ. Courtenay Hay, a former member of the defunct Bradford Black Collective and now Chairman of the Committee, visited Gata Aura in prison. Gata Aura tells us that he informed Hay that the line was self-defence. Hay moves in mysterious ways, his wonders to perform. He returned to the Committee with the line that the defendants were framed. His campaign message was that: "The UBYL, because of its political activities of fighting racism, its resistance to fascism and carrying forward the anti imperialist struggle has been made a victim of political persecution by the state police".

It was obvious that he had elevated the UBYL to a position which did not accord with reality. The organisation was all of four months old, just about cutting its teeth and had made to date little impact locally or nationally. Had political activists been operating in a situation in which the British state would deliberately frame an entire organisation on conspiracy to make petrol bombs, then we were living in dire straits indeed. Nowhere in the country was such evidence available. There was ample evidence in the trial that the Special Branch tailed the UBYL waiting to pounce once a mistake was made, but the frame up line was indigestible to all but the most gullible.

The July 11th Committee went to the public for the first time on August 12 1981 at the Arcadian Cinema in Bradford. The leaflet inviting the public to the meeting screamed, 'Framed by the Police'. Some 900 Asian youth attended that meeting but the explanation for the arrests was difficult, almost impossible to swallow. The 12 defendants were their peers whom they knew politically and socially. The audience would know that the 12 were quite capable of making petrol bombs. No big thing. Some of them might even have known of the details. This is not pure speculation. Large numbers of Asian youth in Bradford were aware that all the defendants made statements to the Police on arrest, that they were party to making the bombs. The frame up line fell on deaf ears.

There was more to come. The platform boasted Councillor Ajeeb, Councillor Hameed and J.S. Sahota of the Indian Workers Association. The political practice of the speakers has been in mortal opposition to the mass radical and revolutionary movement of Asian youth. From that meeting onwards, the mass of Asian youth voted with their feet. They went away and stayed away.

Meanwhile the Yorkshire police had been visiting the elders of the Asian community warning them away from supporting the 12. They were terrorists, admonished the police. The elders accommodated the police and subsequently spewed out the line to their followers that the 12 were evil terrorists who had let down their villages back home.

The Committee persisted with the frame up line. In November, a full three months later, the Committee held a meeting at the London School of Economics and again the leaflet harangued, 'Framed by the Police'. The degeneration was complete. Southall, Brick Lane, New-am are traditional strongholds of Asian youth revolt. Yet the meeting was held at the LSE. It was clear that the campaign was firmly in the grips of the Asian middle classes (student types) with every left tendency, every miniscule radical outfit on board. Whatever else the campaign would do, it certainly could not take the mass movement one step further.

And the only line which would generate support in the Asian community was the self-defence line. Sections on the committee in Bradford argued for it, debated the issue week after week. In the end they were defeated, overruled by the solicitors. The solicitors? Yes. The legal team advised that it would be the correct course to keep the defence secret and surprise the prosecution with the self-defence argument. They carried the day. Unimaginable!

We defy a single lawyer to explain what could the prosecution have done to strengthen their case if the self-defence issue was made public. Nothing at all. Here we need to explain the legal procedure involved. The police collate their evidence and send it to the Director of Public Prosecutions who returns the charges. All the police evidence is handed over to the defence. All. What on earth could the prosecution do to hinder the defence if the self-defence position was made public? Sweet F/A.

A word about lawyers in general. They, most of them, have the tendency to dominate the client. Not for them words of advice which the defendants may or may not accept. Their word is law. It needs a powerful, political campaign and equally strong defendants to hold the fort. Otherwise, lawyers do as they please, requiring of campaigns mere orchestration and stage decoration.

In time the campaign switched line to the obscure and liberal position that conspiracy charges were legally oppressive. Listen to this. "Conspiracy charges relate more to defendants' political views and activity than to anything else. They have been used before as a political weapon by the British state to repress opposition." The question to be posed here is 'so what?' That argument is appropriate to the National Council of Civil Liberties who convince intellectuals about complex legal matters. It could not mobilise a single Asian youth. Young Asians would have responded to the line which said, 'Yes, we made the bombs, we made them in defence of the Asian community. Self-defence is No offence'. They would have flocked to that position from every Asian community in this country.

Instead, the campaign persisted in the conspiracy argument with the consequence that support came exclusively from Asian university students, law centre workers, other state-funded projects workers and various denominations of the white left. Here the campaign organisers had a fine political opportunity and squandered it. What is most ironic is that the campaign eventually adopted the self-defence position, but only after the trial was half-way through.

However all was not negative. The 12 entered Leeds Crown Court with much behind them. The mass movement's dramatic actions over a period of five years ensured that no jury in this nation could be un-aware of the general issue of racial attacks. That was a major plus. The campaign, although not historically in tune with the needs of the move-ment, was able to let thousands know of the trial. And the de-fence secured a major weapon when a Home Office study revealed the existence of 2,581 instances of racial attacks in two months. William Whitelaw, Home Secretary, was forced to change the official position. In his introduction to the Home Office report he said, "The study has shown quite clearly that the anxieties expressed about racial attacks was justified". That admission was dragged out of him by the ceaseless militancy of young Asians on the question. And finally a team of radical lawyers, blooded in and shaped by the black revolt in Britain would take the fight to the judicial authorities.

There was one major hurdle to transcend nevertheless. Tarlochan Gata Aura, on arrest, made two statements to the police. They had offered the inducement that he would be granted bail if he came clean. They also prompted him with the information that his finger-prints were found on one of the bottles. In his statement he men-tioned Ishaq Kazi, Praveen Patel, Jayesh Amin, Bahram Noor Khan, Sabir Hussain, Tariq All and Vasant Patel as part of the general organisation. He admitted to making the bombs for use "in case the National Front were there causing trouble". Following Gata Aura's admission, all the other defendants crumbled and made varying ad-missions. Without these statements the prosecution would have had no case.

Gata Aura's admission created a great deal of acrimony among the defendants. The rank and file membership expressed a serious hostility to the leadership trio of Gata Aura, Amin and Ali. The three, they claimed, got them into the mess and created extra difficulties by being the first to sign statements of admission.

More needs to be said on this issue. On the face of it a serious question mark is raised when the leadership of a radical and revolutionary political organisation crumbles so easily before normal police interrogation. In this instance, the issue is much more complex. Gata Aura admits that he signed because he thought "it was the end of the world". Obviously he could see no way out. His attitude is quite understandable. The UBYL was perhaps the sole Asian youth organisation which sought to take the struggle forward against the state and a solid and entrenched wall of Asian reaction. An immense task, one which they were attemp-ting in virtual isolation. Once the entire membership was locked up, with apparently incontrovertible evidence at hand, it was likely that a youth of 25 years with little experience of police stations, would crumble.

The Trial at Leeds Crown Court

And so to the Leeds Crown Court, April 26 1982. The first major issue at the trial turned on jury selection. Defence counsel challenged the fact that out of a panel of 75 none of the jurors were from the Asian community in Bradford and only two prospective jurors were Asian. Old legal statutes were invoked, complex arguments were offered, specialist and technical jargon was employed. Eventually, Judge Beaumont, by an administrative sleight of hand, met the defence half way having expressed his sympathy with the view that there should be some black representation on the jury. Evenutally 12 jurors were sworn in, seven of whom were white and five black.

Paul Kennedy opened for the prosecution. Not a man of great sparkle, wit and incisive intellect which are the characteristics of an exceptional barrister. He was quite ordinary, mediocre even. He re-ferred the court to events of July 11 1981 when he recalled "there was considerable disturbance in Bradford City Centre in which windows were broken, property was damaged and crowds behaved in a menacing way and had to be dispersed." Tariq Ali, he offered, was identified by police officers as moving between groups of Asians. Tarlochan Gata Aura, he added, was organising members of the UBYL to attend a meeting in which "Tarlochan made it clear that trouble was expected that evening and that petrol bombs should be made."

And here was the major point around which the central contention between defence and prosecution turned. "There was no threat from skinheads and the National Front... they [the bombs] were to be used against the police... against large shops when they would have a larger effect... they were to be used in a riot". Then he outlined the specific allegations against the 12:

Tarlochan Gata Aura - Co-leader of the United Black Youth League (UBYL). Organised the meeting and the manufacture of petrol bombs. Obtained the petrol, stuffed the bottles with wicks. Wiped the bottles clean of fingerprints. Went to the town centre to participate in a 'riot' and was arrested and charged with threatening behaviour.

Tariq Ali - Co-leader of the UBYL. Took decision with Tarlochan Gata Aura to make petrol bombs on July 11. Went to town centre to agitate and incite a riot in which petrol bombs would be used. Arrested for disturbing the peace.

Jayesh Amin - Leading member of the UBYL 'reluctantly' allowed his home to be used for the manufacture of petrol devices.

Giovanni Singh - Bought rubber tubing for syphoning petrol. Arrested in town centre intervening in Ali's arrest.

Praveen Patel - Present at UBYL meeting. Obtained milk bottles, filled with petrol, syphoned from car.

Ishaq Mohammed Kazi - Present at meeting. Allowed his car to be used to obtain necessary materials.

Bahram Noor Khan - Present at UBYL meeting. Obtained petrol, kept watch while others made devices.

Masood Malik - Present at UBYL meeting. Obtained materials necessary for petrol bombs. Kept watch while others made devices.

Vasant Patel - Present at UBYL meeting. Obtained milk bottles and material for wicks.

Saeed Hussain - Present at UBYL meeting.

Sabir Hussain - Present at UBYL meeting. Arrested in town centre intervening in Ali's arrest.

Ahmed Mansor - Present at UBYL meeting. Obtained bottles, kept watch, wiped bottles clean to remove finger prints.

The basis of all this information lay in the statements of admission signed by all the defendants.

Then there followed some 37 officers most of whom testified to the fact that they accurately recorded, in the language and wording of the defendants, hundreds of questions and answers. The line of cross examination by defence counsel aimed to show that sizeable areas of the police documentation were fabricated and that they intimidated, harassed and used violence against the defendants to sign certain admissions.

The major issue turned on the use for which the bombs were manufactured. The police claimed that some defendants admitted that the bombs were to be used against the police and property. The defence denied this allegation and claimed that those words were fabricated by the police.

The high point of the fabrication issue was reached in Helena Kennedy's cross examination of Officer Maloney. He claimed that he questioned Sabir Hussain extensively without taking any notes. Some 200 questions were asked and replied to. Maloney claimed to have gone away and recorded verbatim 196 questions and answers. "Did you do that from memory?" teased Ms Kennedy. "Yes, I did", replied Maloney triumphantly. What was the first question I asked you today?" demanded Kennedy, a sharp edge to her Scottish brogue. "I can't remember", surrendered Maloney.

And then there was the crafty 'hatchet job' on Detective Inspector Sidebottom executed by Paddy O'Connor, counsel for Masood Malik. Paddy enquired of Sidebottom whether, "Further to my previous statement I would like to clarify the points which I did not mention before", were really the words of "an 18 year old Yorkshire lad?" "Yes", replied Sidebottom.

O'Connor then read from Sidebottom's own statement, "Further to my previous statement I would like to clarify the point I did not mention before". Out came O'Connor's sledge hammer. "Did the 18 year old lad draft your second statement for you?" Sidebottom was demolished.

Highlights those were, but there were many like moments in the detailed and rigorous cross examination by defence counsel. At the end of the day the jurors were aware that the police were prolific at putting words in mouths of defendants. Then there was the other key issue. Were racial attacks prevalent in Bradford? Officer after officer described Bradford as a haven of multi-racial peace. They would not budge even in the face of clear evidence to the contrary. They made themselves sound and look ridiculous.

At the end of the prosecution's case, the defence is invited to make submissions. They are invariably to the effect that the prosecution had not made a case against this or that defendant. Following like submissions, Sabir Hussain and Saeed Hussain had count 1 dropped against them. There was no evidence to show that they had participated in manufacturing the actual devices. Both charges were dropped against Jayesh Amin, there being no prima facie case made against him. He was set free.

It was now the turn of the defence. Mansfield opened for Tarlochan Gata Aura who then went onto the witness stand. Soft features belied a formidable political experience. Tarlochan had just turned 25. He was blooded in the anti fascist, anti racist movement of Asian youth and sought relentlessly for some organisational and ideological clarity through which to advance the Asian struggle. He had joined the International Socialists, a Trotskyist off-shoot. There he was part of a black caucus which probed and prodded the leadership on its grasp of the black question and its practice in relation to this vibrant and lively terrain. 'Black and White Unite and Fight' was all the leadership could muster. Tarlochan and the majority of the caucus left and formed `Samaj inna Babylon,' a combination of Asian and West Indian activists who produced a newspaper. That organisation fell apart and he moved on to the Indian Progressive Youth Movement in Bradford, then to the Bradford AYM, the Black Socialist Alliance and finally the UBYL.

Tarlochan gave his evidence quietly and moderately, if somewhat nervously. His delivery under examination in chief and cross examination could be described as `suaviter in modo, fortiter in re'. Moderate in manner, strong in content.

Yes, he had made the bombs; yes, he had organised others to manufacture them. He would take full responsibility. He had pursued the course because he was told that the fascists were coming to attack and a wall of flame would deter them. No, he was not a man of violence. He had not left the Bradford AYM because he wished to pursue violent methods. He left because the organisation had degenerated into living off state funding. Cooly and calmly he informed the court of the d it ferent campaigns in which he had been involved. At the end of his three day ordeal, he impressed the jury and the public as a young man of moderation and sensitivity, searching for ways and means of alleviating the Asian condition. It was a splendid performance and the high point of the trial.

Evidence was called to show that the Asian community througout Britain had been living under a reign of racist terror, and that on July 11 1981, the whole community was under virtual siege once news of an impending racialist onslaught spread like wild fire. Evidence was also put forward, and not questioned by the prosecution, that a Chief Inspector was actually informed of the impending attack and the police did nothing to protect the community.

Then came the dramatic moment. Not a single defendant, apart from Tarlochan, would go into the witness box. They would make statements from the dock on which they could not be cross examined. Even Tariq Ali, a formidable political activist, stayed away. It was a curious decision. Thousands throughout Britain would have been moved by their responses to the prosecutor's questions. Silence!

The lawyers advised on this course because they speculated that the defendants were too naive to withstand lengthy and hostile cross examination. We beg to differ. These speculations are based on interviews between the lawyers and defendants. A more precise analysis of those interviews must be presented if we are to be convinced.

It is understandable that the defendants were thrown on 1he de l'ensive when they discovered that the campaign failed to muster the Potential support from young Asians, but that they could not wilh stand hostile cross examination because of their naivete is so much liberal speculation based on the poor, docile Asian victim theory.

Five years of mass revolt do not docile Asian make. All of these voting men have experiences in organising demonstrations, campaigns and other militant activity. They have lived through the jungle of the school playground, the cut and thrust of working class urban social life, three to four months in prison and the rigorous discipline of the bail conditions for close to a year. At the end of that process you become many things and certainly not among them are docile and naive victims. The mass of Asian youth up and down the country would have warmed to the spirited defences which they surely could have mounted.

The closing speeches and the judges summing up were of the usual order, apart from odd flourishes of rhetoric from defence counsel. The jurors deliberated for a day and a half before returning verdicts of not guilty. The verdict carried clear implications. The five black and seven white jurors were asked by the defence to scale two formidable hurdles.

Firstly, they were asked to say that the manufacture of petrol bombs was a legal act required to meet the threat that racialists posed against the Asian community. And that the petrol bombs were necessary because the police failed to protect Asians from racial attacks. Secondly, they were required to accept, that 'the best police force in the world' contained men and women who would fabricate evidence against defendants. In a provincial area, far away from London, a mixed jury, by accepting the defence's version of events, defied the fundamental propositions that the police placed before them. There, the mass movement of recent years was expressing itself.

Text of leaflet:

'BRADFORD 12 ARE FRAMED BECAUSE THEY FOUGHT STATE RACISM

Everyday our families are split apart by the racist Immigration Laws. Our homes are raided by Immigration Officers. We are harrassed by the police on the streets and arrested on any pretext. We are criminalised through arbitrary charges confirmed by the racist judiciary. They played a major role in the struggle of Anwar Ditta, Jaswinder Kaur and Nasira Begum against the racist Immigration laws and of Gary Pemberton against the lying West Yorkshire police.

THE BRADFORD 12 ARE FRAMED BECAUSE THEY DEFENDED THE BLACK COMMUNITY

Our mothers and fathers, sisters and brothers are attacked and murdered in the streets. The police do nothing. Our homes and places of worship are burned to the ground, nobody is arrested. Families are burned to death. The murderers and firebombers speak openly of their organised violence against our communities. In Bradford people face racist attacks everyday. For example on July I4th a white gang with a petrol bomb attacked an Asian Shoolboy. On July 24th two Asian homes were gutted by racist firebombers.

The only Conspiracy is Police Conspiracy - DROP ALL CHARGES NOW

POLICE STATE IN ACTION

For years Britain has been a police state for black people. This year the repression has been stepped up by paramilitary attacks on the black communities - the army of occupation in Brixton, police vehicles crushing people to death and CS gas bullets in Liverpool and highly developed surveillance techniques all over Britain In Bradford black youth have faced increased surveillance over the last 18 months. The 'riots' were an excuse to arrest our brothers and frame them for conspiracy. While the racist attackers of Asian homes on the 24th of July are out on bail, our brothers are being held in prison and refused bail'.

There's an event at SOAS in London this Saturday 23rd July - Self-Defence is No Offence! 30th Anniversary of the Bradford 12, 'A Day of Speakers, Discussion and Celebration'. Details here.

Top two images from Tandana, onlne archive of materials from Asian youth movements in this period

Rock Against Racism Documents, 1979

Rock Against Racism was a significant cultural force in Britain during the late 1970s, mobilising some of the best punk, post-punk and reggae bands of the periods to perform and publically condemn the far right National Front (predecessors of today's British National Party).

Here's a few RAR internal documents from 1979 (click to enlarge). First up is the RAR constitution: 'RAR is rockers against racism and the shit conditions that create it. We are against the National Front, the British Movement, all racist politicians and racists everywhere. We are for multi-racial roots unity, forward sounds and militant gigs. We are politically and financially self-supporting but we gig with anyone who shares our aims… Although we are called ‘Rock Against Racism’ we support the struggle against other forms of oppression. There is no way we will allow women, gays or Irish people to be put down or made the butt of dumb jokes from a RAR stage. While RAR is a deadly serious political message, we are also a bunch of loonies dedicated to keeping Britain Dayglo’.




Organisation was based around ‘RAR Locals’ sending delegates to an annual Dub Conference, as well as RAR Quarterlies. National co-ordination was by an elected ten person 'RAR Central'. Obviously one risk was that local groups using the RAR brand would not adhere to the values of the movment - the consitution stipulates that 'RAR Locals must keep the faith with RAR tradition of good gigs, militant entertainment and a fair deal to fans'.



This November 1979 internal newsletter includes a report of a quarterly ‘RAR remix’ conference held in London, with 50 delegates.

It gives an idea of some of the practical concerns, such as dealing with Councils and commercial agents for bands when putting on gigs. RAR developed a Standard gig contract to deal with this that ‘protects you against being ripped off and will give bands confidence in your organisational abilitiies’.

In 1979, the Dance and Defend tour had included 20+ gigs ‘as a response to the police riots in Southall, West Brom and Leicester’ (all involved clashes with police on anti-National Front protests). The biggest event was ‘Southall Kids are Innocent’ at the Rainbow in London, two nights featuring The Pop Group, Misty, The Ruts, Pete Townsend, Aswad, The Enchanters, The Members and The Clash.

Some RAR Locals had put out records as well as putting on gigs ‘Tyneside record sold out… Alternative Paisley Mk. 1 nearly sold out and Stevenage RAR EP sold out almost’. Groups were also being formed in other countries ‘Active RAR groups across Canada, USA, Sweden, Norway, West Germany, Belgium and Holland’ .


RAR Central put people in touch with each other who wanted to start a local group. When I was at school in Luton in this period I wrote off to RAR for information, and got this letter back:




I knew absolutely nothing about putting on gigs and didn't get any further with Luton RAR. But I did start to get involved with going on anti-NF protests, which was the start of a great adventure...

The letter was signed Irate Kate, who I now know to have been Kate Webb: 'In 1977 I dropped out of college and started working for Rock Against Racism. I was seventeen and called myself (I wince at the thought) Irate Kate. I began as a volunteer but soon became RAR’s first paid worker and the youngest member of its national executive... I left RAR in 1981 as the central collective was tearing itself apart over differences about the way we should proceed (an argument, as I recall, between becoming more corporate and professional, or returning to the grass roots and staying outside the mainstream – and inflamed as these things often are by personal animosities). I had organised a benefit with UB40 at the local fleapit in Brixton; sensing RAR had run its course, and wanting to get into film, I went to work in this cinema, then known as The Little Bit Ritzy'.

Kate's brief account at her blog New Mills has links to some other RAR resources, but as she notes there's still a lot about that time that has never been properly documented.

See elsewhere: Deptford RAR poster from 1978; Lewisham '77 (site on the anti-NF movement in SE London).

If I ever slip, I'll be banned

A Radio 4 profile earlier today revealed that Rebekah Brooks, who resigned today as Chief Executive of News International, was a youthful fan of The Cramps. Plainly, Cramps guitarist Poison Ivy has had a life long influence on her hair styling.






Leaving aside my original reaction of 'You ain't no punk, you punk' we have to ask if there are any hidden messages in songs by The Cramps that might throw light on the current situation? Well a newspaper group famous for hacking phones and going through people's dustbins in search of secrets might ponder the following:

you ain't no punk, you punk.
you wanna talk about the real junk?
if i ever slip, i'll be banned
'cause i'm your garbageman.



Or how about:

Oh when the Sun goes down and the moon comes up
I turn into a teenage goo-goo muck

And yes Rebekah, remember when you lie down with dogs you might just get fleas - so Don't Eat Stuff off the Sidewalk.

Finally how about a professional epitath from 'I Ain't Nothing but a Gore Hound':

Well ashes to ashes and dust to dust
Easy come, easy go, ain't no big fuss



(OK any excuse to play some old Cramps stuff. Not going to waste any sympathy on Brooks who has got very rich in the higher echelons of a company that has been screwing people over for years - nevertheless there has been a weird undercurrent of anti-redhead misogyny in some commentary. I saw a readers comment to a Guardian article to the effect that she should be burnt as a witch, while an actual article compared her to Morgan La Fey. Plainly there's still something about a mane of red hair that prompts primordial fear in some men).

Short Hot Summer 1981: Brixton Round 3

Another in the series of posts on the 1981 summer riots. Thirty years ago today, on 15 July 1981, Brixton exploded for the third time that year. Following the April uprising, and a second riot on the 10 July, police raided houses in Railton Road and sparked off more street fighting.

'Just as it looked at though there might be a lull in the violence - in fact there was one peaceful night on Tuesday 14 July — rioting returned to the streets of Brixton, after a police raid on eleven houses in Railton Road, the front-line. A total of 176 officers were used in the raid, with 391 standing by, and the police said they were acting on a tip-off from a normally reliable source that petrol bombs were being stored in the houses. Armed with warrants for bomb-making equipment and illegal drinking the police smashed into the houses. According to the inhabitants, who later showed journalists around their damaged homes, the police wantonly smashed windows, lavatories, television sets and furniture with axes and crowbars. No bombs were found, although some days later the police had the compensation of finding a crate of bottles, with evidence that they were being prepared as bombs, on nearby waste ground. Local inhabitants were furious and it was also understood that Whitelaw [the Home Secretary] was very angry with the police. The raid had led to about £5000 of damage, which was met by the police, and to another night of rioting. Afterwards five people charged with possession of cannabis and one with obstruction. The police action was seen as a revenge for the April riots by the black community, particularly because it was directed at the little pocket of houses which forms the heart of the front-line'.

(Uprising!: the police, the people and the riots in Britain's cities - Martin Kettle and Lucy Hodges, Pan Books, 1982) 'Joseph Francis (17), who was asleep when the raid occurred, said his unlocked bedroom door was axed by two policemen. He said a woman and baby in the room were thrown to the floor when the mattress was dragged from under them and furniture was ripped open.

Mr. Gladstone McKenzie arrived at his shop, the Railton Free Off Licence, to find the door and windows smashed and the back room ransacked. He said he had always had a good relationship with the police and was shocked by the extent of the damage. Some upstairs windows looked as though they had been broken from are inside as most of the glass was lying outside.

One of the houses wrecked during Wednesday's raid had just had £4,000 of Inner City Partnership money spent on it. No. 50 Railton Road is owned by Lambeth Council and leased to the Railton Youth Club...

100 youths were involved in, running fights with police in Railton-rd. on Wednesday night. Petrol bombs, stones and bottles were thrown and 10 officers were injured. The trouble started just after 11 p.m. when two cars were set alight and a barricade of corrugated iron and timber set up behind them.

But the police, drawn up in strength at the junction of Railton-rd. and Coldharbour-lane, made no move. Masked youths, one carrying a long stave, then charged the police lines, hurling missiles but were quickly driven back. A fire engine attempting to reach the burning cars was stoned. There was another scare when a convoy of eight powerful motorbikes ridden by white youths roared through the riot area.

At 11.45 police started cautiously moving up Railton-rd behind a wall of riot shields and sealing off side roads. Another large force was meanwhile approaching from the Herne Hill end. It was at about this time that the first petrol bombs were thrown. By 12.15 the barricade was being removed and police were in control of the area, though they remained on guard for some hours'.

(South London Press, 17 July 1981)

8 Arguments for Vinyl - from 1969

I found this CBS inner sleeve in an old record the other day - actually it was Leonard Cohen's Songs from a Room from 1969. It sets out the arguments for records, presumably in the face of impending competition from cassettes and 8-track cartridges. Obviously CDs were still on the distant horizon, and MP3s beyond most people's science fantasies at that point. Still vinyl enthusiasts and retromaniacs would argue that many of these arguments still hold true. Of course they don't mention the downside, like the fact that said Leonard Cohen album is unplayable after I left it on the deck on a sunny day and it got warped.


'HERE'S HOW RECORDS GIVE YOU MORE OF WHAT YOU WANT:

1. THEY'RE‘YOUR BEST ENTERTAINMENT BUY. Records give you top quality for less money than any other recorded form. Every album is a show in itself. And once you've paid the price of admission, you can hear it over and over again.

2. THEY ALLOW SELECTIVITY OF SONGS AND TRACKS. With records it's easy to pick out the songs you want to play, or to play again a particular song or side. All you have to do is lift the pick-up arm and place it where you want it. You can't do this as easily withanything but a long-playing record.

3. THEY'RE CONVENIENT AND EASY TO HANDLE. With the long-playing record you get what you want to hear, when you want to hear it. Everybody's familiar with records, too. And you can go anywhere with them because they're light and don't take up space.

4. THEY'RE ATTRACTIVE, INFORMATIVE AND EASY TO STORE. Record albums are never out of place. Because of the aesthetic appeal of the jacket design, they're beautifully at home in any living room or library. They've also got important information on the backs — about the artists, about the performances or about the programme. And because they're flat and not bulky, you can store hundreds in a minimum of space and still see every title.

5. THEY'LL GIVE YOU HOURS OF CONTINUOUS AND UNINTERRUPTED LISTENING PLEASURE. Just stack them up on your automatic changer and relax.

6. THEY'RE THE PROVEN MEDIUM. Long-playing records look the same now as when they were introduced in 1948, but I there's a world of difference. Countless refinements and developments have been made to perfect the long-playing record's technical excellence and ensure the best in sound reproduction and quality.

7. IF IT'S IN RECORDED FORM, YOU KNOW IT'LL BE AVAILABLE ON RECORDS. Everything's on long-playing records these days... your favourite artists, shows, comedy, movie sound tracks, concerts, drama, documented history, educational material... you name it. This is not so with any other kind of recording.

8. THEY MAKE A GREAT GIFT because everybody you knowloves music. And everyone owns a record player because it's the musical instrument everyone knows how to play. Records are gifts that say a lot to the person you're giving them to. And they keep on remembering.

AND REMEMBER... IT ALWAYS HAPPENS FIRST ON RECORDS'

Tolpuddle singer deported to Australia

The punitive UK immigration controls against musicians have been highlighted here before. A particularly poignant example this week, with an Australian singer prevented from singing at the Tolpuddle festival - which commemorates the deportation of workers to Australia for forming a union in the 1830s. Came across this at Bristol National Union of Journalists site:

'In a bizarre homage to governments gone by, the UK Borders Agency has deported an Australian trades unionist back to the colonies. Her crime? Singing.

If you’re heading to Tolpuddle next weekend for the annual union festival – a great mix of political debate, foot-tapping music and beer – spare a thought for Maureen Lum from Tasmania. The Australian trade unionist was due to take part in the annual rally to commemorate the Tolpuddle Martyrs, who were deported for forming a trade union – but has herself been deported.

Maureen arrived in the UK last Sunday for a long planned holiday and was due to sing with the Grassroots community choir at the festival in Dorset. However, immigration officials at Stanstead Airport deported her for not having a performers’ visa, despite the fact that she was not being paid to come or for her performance. The deportation has led some commentators to question whether grandmother trade unionists are more unwelcome than terrorists.

The Tasmanian Grassroots Union Choir is a group of music lovers dedicated to ensuring that workers’ songs, old and new, are being sung and heard in Tasmania. They were due to perform a special series of songs about one of the Tolpuddle Martyrs, George Loveless, who was exiled to Van Diemen’s Land, as Tasmania was then called.

Nigel Costley, South West TUC Regional Secretary, said: “You would have thought that after 170 years things might have moved on. The Tolpuddle Festival is more than a rally for trade union members; it is a celebration of working people’s culture. We were delighted when the Grassroots Union Choir agreed to come and perform. The petty and vindictive attitude of immigration officials might mean there is one less voice in the choir but the thousands of people attending the festival will sing out strongly in her place.”

Just to remind you what the Tolpuddle Martyrs’ Festival is all about, in 1834 six Dorset farm workers were arrested and sentenced to seven years’ transportation for organising a trade union. Massive protests swept across the country and thousands of people marched through London; many more organised petitions and protest meetings to demand their freedom. Eventually they returned home in triumph. The festival takes places each July when thousands of people come to small Dorset village to celebrate trade unionism and to remember the sacrifice made by the six farm workers.

It’s a popular mix of political discussion and speeches, great music and the traditional procession of banners, wreath laying and Methodist service. This year’s Festival takes place from July 15-17 and the camping places have already sold out. For more information see: http://www.tolpuddlemartyrs.org.uk/'

Short Hot Summer 1981: Leicester

Another in the series of posts on the 1981 summer uprisings. 30 years ago today, on Saturday 11 July, riots raged in Leicester, both in the city centre and in Highfields (the latter with its large Asian community). The following report comes from Socialist Worker, 18 July 1981:

'Last Friday the solicitor's office of Tony Reed-Herbert, the nazi gun-runner, was picketed by anti-racists. Highfields district of Leicester boiled over in a riot against police. This time the retaliation against oppression and deprivation overflowed to the City Centre on Saturday night.

Police could do nothing to prevent angry youth from smashing the windows of banks, posh shops and and fashion shops. In Highfields cars were overturned and set alight. By midnight the shopping centre was a scene of desolation. The main streets were empty except for police.

In Highfields, strangers were embracing each other. Blacks and whites were united and conscious of a common enemy. The local fascists must feel like they've been slapped round the face with a wet flannel. Even Goodson, the Chief Constable, was forced to admit that there had been no racial tensions leading up to the disturbance.

On Sunday the police took revenge on Highfields. They invaded dressed ready for combat with riot shields, batons and crash helmets. The community retaliated by erecting blazing barricades and throwing bricks and petrol bombs. They were defending their neighbourhood- not looting. The local residents were united against the police invasion and front doors were left open to let people in to hide and take refuge. Women and men of all ages were involved, black and white'.

Image (click to enlarge) from Leicester local paper at the time. Note caption: 'A dummy lies half out of a smashed window, still fully clothed'!

Short Hot Summer 1981: Brixton

Another in the series of posts on the 1981 summer riots . 30 years ago today, on Friday 10 July, Brixton exploded for the second time in three months following the arrest of sound system operator Lloyd Coxsone.

'Violence returned to the streets of Brixton this weekend, a few hours after Lord Scarman finished part one of his enquiry into the April riots. Large crowds clashed with police, cars were overturned and set alight, shops were attacked and looted only a short distance from Lambeth Town Hall where GLC leader Ken Livingstone was addressing an Anti Nazi League meeting. His audience had a grandstand view as officers fought looters... 31 officers were hurt hurt and there were 157 arrests, mainly for looting and assaulting police.

Trouble started at about 4 pm when police arrested a Rastafarian called Maliki in Atlantic Road. A popular disc jockey and community leader Lloyd Coxsone (32) tried to intervene but was arrested for obstruction. Within minutes youths had set up barricades across Atlantic Road... Police reinforcements were quickly on the scene but at 4:30 a Panda care in Atlantic Road was overturned and set on fire. An unmarked car which came to its aid was also overturned and fired but officers escaped unhurt.

Outside the Atlantic pub [late renamed the Dogstar in the 1990s] black leaders used a loud hailer to appeal for calm. Mr Maliki told the crowd that Mr Coxsone had been released and urged them to disperse. But some youths had already taken advantage of the confrontation to start looting shops in Atlantic Road. Rattner's the jewellers were attacked at 4.30 and a mob then ran down Electric Lane to raid Curry's the electrical goods shop...

Police formed themselves up in squads of about a dozen men with a sergeant in command. They lined up along the main road, walking under cover of riot shields towards the crowds. They were apparently trying to disperse the mob along Effra Road and Brixton Hill... By 8.30 police had cleared the centre of Brixton'.

(Source: South London Press, 14 July 1981)

Interview with Lloyd Coxsone

'As Brixton licked its wounds this week, an influential black community leader appealed to local youths to leave the shops alone. Disc jockey Lloyd Coxsone, owner of an internationally-famous sound system, said: 'I condemn the looting and shop breaking of last weekend. I know that trust between the youths and the police in this area has broken down. Bu this is not the way to solve the problems. The fighting in April was for a cause and I do feel that a lot of young policemen overstep the mark and are morally wrong. But I would never support any youth who went shopbreaking. It destroys what we are aiming for - a peaceful solution'.

Mr Coxsone (32) of Goulden House, Bullen Street, Battersea, was remanded on unconditional bail until August 24 at Camberwell on Wednesday after pleading not guilty to obstructing PC Kenneth MacKenzie in Vining Street and Atlantic Road on July 10. He admitted that he felt bitter at the way he and a colleague were arrested in Vining Street, last Friday night. The arrests led to a major confrontation in Atlantic Road which was only defused when Mr Coxsone and other black leaders addressed the crowds...

Mr Coxsone, a devout Rastafarian and father of six children also owns a record shop in Coldharbour Lane which he opened last December [Lloyd Coxsone Outernational Record Store, 395 Coldharbour Lane SW9]. A personal friend of the late Bob Marley, he came to England in 1962 to help promote Jamaican music through his sound system. He taken his music and his faith to most cities in England and Wales, and last December was engaged to play in Holland. The sound system is run by a team of about 18 young men, who share in the decision-making, and has an enormous following.

Coxsone himself is famous for his 'toasting' - a form of spoken commentary which underlines the words and music of reggae. Tall and slim, with dreadlocks down to his shoulders and a penetrating gaze, he is an impressive figure by any standards. After the April riots, Mr Coxsone and other influential members of the black community formed themselves into a 'peace committee'. The idea was to act as a channel of communication between local youths and the police. But Mr Coxsone feels it has not achieved full recognition...'

(Source: South London Press, 17 July 1981)

Poor Man Story by Levi Roots was produced by Coxsone and released on his label in 1981:

Short Hot Summer 1981: London

Number five in a series of posts on the 1981 summer riots - following on from Southall, Liverpool Manchester and Wood Green, on Thursday July 9th, crowds were on the streets in various parts of London with sporadic clashes with police:

'London police quickly quelled what threatned to be a riot early yesterday evening in Woolwich, south-east London. About 200 black and Asian youths ran through the town centre smashing 15 shop windows and overturning two cars. There was some looting. The youths were outnumbered by police who quickly dispersed them. 27 arrests were made… In Lewisham, eight youths were arrested after clashes in which goods were looted from Chiesman’s department store. About 100 black youths in Deptford threw bottles at a police car.

Twenty youths were arrested in Stoke Newington after bricks and bottles were thrown at the police… Several hundred youths were moved on by police from Dalston, east London. The youths, black and white in about equal numbers, gathered in Kingsland High Street and Dalston Lane. Several hundred police patrolled the streets. Street fighting broke out last night in Fulham with minor clashes between police and youths. Seven youths were arrested, six black and one white’ (Times, 10 July 1981)

In Balham High Road 'Around 35 shops were damaged in a wave of violence which started shortly after midnight when some 200 youths roamed the streets. Worst hit was the Argos Discount Store where hundreds of pounds worth of goods were stolen' (South London Press, 14 July 1981).

Swamp 81

All this talk of the short hot summer of 1981 has naturally got me thinking about continuities and discontinuities between then and now. One aspect is the way that images and tropes from that period get recycled, of which a positive example is Loefah's Swamp 81 record label. Over the last couple of years Swamp 81 has put out some great London bass tracks by, among others, The Bug, Pinch, Kryptic Minds, Addison Groove and Skream.

Calling the label Swamp81 is nice way of subtly situating this dubstep and after sound (don't make me use the term post-........) in a trajectory reaching back to reggae sound systems, and in a history of resistance sonic and otherwise. For as you probably already know, Operation Swamp 81 was the name of the notorious police operation in Brixton that sparked the uprising there in April 1981 - an operation in which 943 people were stopped by police in the streets of Brixton over a six day period.







(Drumz of the South reports on Swamp 81 in Paris)

Short Hot Summer 1981: Wood Green

The fourth in a series of posts on the summer riots of 1981.

On Tuesday 7th July 1981, on the same night as the first stirrings of the uprisings reached Manchester, there was also trouble in north London's Wood Green area. The local MP (Reg Race) reported to the House of Commons the next day:

'There were a large number of disturbances in my constituency last night, and 35 shops in Wood Green High Road were looted or had their windows broken. Reports in the press and by various individuals claim that 26 policemen were injured and 50 civilians arrested. Crowds of 400 to 500 youths — black, white and of Mediterranean origin—roamed around Wood Green High Road. A serious situation developed'.

(The reference to Mediterranean origin seemingly arose from the participation of Cypriot youth).

(photo from Wood Green © David Hoffman Photography, who has seemingly been photographing riots for 30 years)

The Times reported that in Wood Green 'the trouble began when a group of between 300 and 400 black youths began to gather near Turnpike Lane Underground station and marched along the High Road… The Special Patrol Group was called in. Police carrying riot shields attempted to drive the youths from the High Road. They had started fires in waste bins, and police cars were stoned…. In one men’s outfitters, a gang of black youths even took time to strip every window model of their trousers. Mr Mel Cooper, the owner commented: "They looted thousands of pounds worth of stuff, most of it trousers and shirts"' (Times, 8 July 1981).

Short Hot Summer 1981: Moss Side

The third in a series of posts on the summer riots of 1981.

The fighting in Toxteth died down on Monday, but the following day the torch (more or less literally) was passed from Liverpool to Manchester.

On that Tuesday night (7th July), or technically in the early hours of the next morning, 'after Moss Side's Nile Club closed a crowd of mainly black men spilled out on the street. A brick was thrown at a shop window and the trouble spread as other shops were attacked with petrol bombs'. Things calmed down after an hour or so, but just until the next day.

On the Wednesday, ‘Manchester and Salford were struck by severe and widespread riots... More than 1,000 youths stormed Moss Side police station, causing severe damage before being driven back… vehicles [were] overtuned, fires started and shops destroyed and looted…. Many petrol bombs were thrown… Three policemen, including an inspector injured by a bolt from a crossbow, were casualties’ (The Times, 9 July 1981).




The next night (Thursday), the police mounted a massive operation to clear the streets. That night, Manchester police were the first in Britain to deploy crash helmet-style riot headwear and to adapt the Northern Ireland tactic of using vehicles to break up crowds '54 vans swept through Moss Side charging at crowds with their back doors hanging open' (Uprising!: the police, the people and the riots in Britain's cities - Martin Kettle and Lucy Hodges, Pan Books, 1982)

The official Hytner report into the riot reported 'that many of the policeman in Moss Side in vehicles... were actively spoiling for trouble with young blacks. There was evidence of police vans toruing the area with officers leaning out of the back shouting racial insults at black youths and taunting them to come and fight'. Many people were beaten up by police, some of whom (according to the Guardian) were beating their truncheons on their vans and chanting 'Nigger, nigger, nigger - oi, oi, oi' (quoted in Kettle and Hodges).

Clashes continued for a couple more nights - after five days there had been 241 arrests (the majority white, unemployed and aged 17 to 24, though 48 were under 17). 22 police cars had been damaged.

Short Hot Summer 1981: Liverpool 8

The second in a series of posts on the 1981 summer uprisings in England:

Night number two was in Toxteth, Liverpool, 30 years ago on Saturday July 4 1981. In fact the trouble had started the night before, on the same Friday night that Southall had exploded. Police had tried to arrest a young black man on a motorbike, but a crowd rescued him. There was a couple hours of street fighting between police and young people.

But it was on the Saturday and Sunday nights that arguably the most intense rioting of 1981 took place:

'last night [Saturday] police officers investigating reports of a stolen car were attacked with bottles and stones. A crowd of 150 black and white men took control of Upper Parliament St, set up barricades using overturned parked cars. Police took cover behind riot shields but were overwhelmed by the bombardment of missiles. A BBC camera crew were chased by a masked gang brandishing pick-axe handles who took a £12,000 camera and destroyed it' (BBC News, 5 July 1981).



'The next evening [Saturday] rioting erupted on a huge scale. Barricades were built with overturned cars and a builders’ compressor; scores of petrol bombs were thrown at the police; rioters donned Ulster-style masks to avoid identification. The police could not cope. The press reported, ‘the police produced a show of force sufficient to enrage the black population, but not enough to quell the riots’.

The streets were barricaded again the next night [Sunday]. 'By then as many whites as blacks had joined the rioting' (Guardian). The rioters seized a fleet of milk floats and a concrete mixer to drive at the police lines, forcing the 800-strong force to retreat. Several buildings were burnt down, including the National Westminster Bank and the businessmen’s club, the Racquets. With the area clear of police, ‘there was an assumption that anyone who was not police would help themselves’ in the wholesale looting of shops. [Guardian] Reports told of middle aged women, white and black, queuing with shopping trolleys to loot supermarkets. Of the rioters, ‘fewer than 40% were black’. [Guardian] The deputy chief constable, Peter Wright, made it clear that ‘at the savage climax of the trouble, the rioters were mostly white.’ There were smaller, ‘imitation’ disturbances in white areas like Kirkby, Scotland Road, Walton, Woodchurch and Birkenhead.

The rioting began to die down the next night. By calling in the police from as far afield as Manchester, the authorities were able to regain control of the Toxteth area. That night the rioting tended to be in the white areas on the edge of Liverpool 8, away from the storm centre of the Saturday and Sunday night'(Chris Harman, The Summer of 1981: a Post-Riot Analysis, International Socialism, Autumn 1981)



'The real crescendo came on Sunday night when the 800 policemen were totally overwhelmed by hundreds of black and white youths and resorted to the use of CS gas, the first time it has been used against rioters on mainland Britain. The police admitted during the night that the rioting was out of control and called in reinforcements from Lancashire, Cheshire and Greater Manchester. Rioters commandeered milk floats, a stolen fire engine and a cement mixer and drove them straight into police lines. They were armed with every conceivable weapon, including lengths of scaffolding which they thrust at the riot shields like medieval knights... At one point they managed to seize a hire hose which the police had been using on them and turn it on the officers. Faced with this attack, the police had no alternative but to retreat, leaving behind them a no-go area open to a crowd of jubilant looters' (Uprising!: the police, the people and the riots in Britain's cities - Martin Kettle and Lucy Hodges, Pan Books, 1982)

According to the police, 781 policemen were injured during the rioting, and there were 1070 recorded crimes and 705 arrests. Civilian casualties included at least two seriously injured when they were hit by CS gas canisters - the projectiles fired were designed to pierce doors in siege conditions, rather than for crowd control.

See also Cook Da Books - Piggie in the Middle Eight, a song about the riots by 1980s Liverpool band.

Short Hot Summer 1981: Southall

The first of a series on the 1981 July uprisings/riots in Britain. Night number one was in Southall:

On Friday 3 July 1981, several 'Oi' punk bands were set to play a gig in Southall, an area of west London with a large South Asian population. The line up at the Hambrough Tavern included the 4-Skins, The Last Resort and The Business. Oi was not a fascist movement as such, and not all its bands and adherents were racist. It was quite distinct from the White Power music scene around bands like Skrewdriver (see: Misunderstood or hateful? Oi!'s rise and fall by Alexis Petridis, Guardian, March 18 2010). But it is true that gigs by such bands did attract skinheads with neo-nazi sympathies, and their presence in an area like Southall was asking for trouble. 

This was after all where Blair Peach had been killed by police in anti-National Front demonstration in 1979, and where in 1976 Gurdip Singh Chagger, a teenager, had been murdered by racists - prompting the formation of the Southall Youth Movement. In July '81, reports of racist incidents involving people heading to the gig in the Hambrough prompted Asian youth to take to the streets. Skinheads were said to have broken shop windows and abused an Asian shopkeeper, among other things. The police formed a cordon around the pub, and deployed riot shields. Clashes intensified as the police attempted to disperse the crowd. Petrol bombs were thrown and the pub was set on fire. Cars and police vehicles were overturned, and a police coach was burnt out. Walls were demolished to provide bricks for ammunition. 61 policemen were injured and at least as many civilians; there were 21 arrests.

Here's a contemporary report from Socialist Worker (11 July 1981), written by Balwinder Singh Rada - a long term Southall activist:

'The invaders of  Southall got more than they bargained for. They began the evening by terrorising some local Asians and ended by fleeing with their tails between their legs, protected by lines of police. The pub in which they had gathered was in flames.

Nazis started arriving in Southall at about 7 pm: 300 of them in four coaches and cars. Sine unfurled a banner in the Southall Broadway and started distributing leaflets advertising a “white nationalist crusade“ demonstration. Then they smashed the shop window and attacked Mr Nirmal Kalhan who was at the till. That led to a rampage through the Broadway smashing Asian shop windows and onto the Hambrough Tavern about 250 yards away.

At this time few Asians were about. Some newspapers have claimed that the Asians “lay in weight“ for the skinheads. Harsev Singh Bains, secretary of the Indian Youth association, said “if we knew they were coming we would not have let them anywhere near Southall“.

But the word spread quickly and the youth started to gather near the pub. By this time the police had also arrived. For an hour and a half people argued with the police that they should arrest the fascists who attacked the people and smashed the shop windows and put the rest of them on coaches and send them away. But the police kept telling the Southall people to go away.

Mohan Singh who saw the shop being attacked said “I said to chief inspector that I can recognise the troublemakers, why don’t you go into the pub with me and arrest them? But he told me to “buy a beer, go home and watch it on the TV“.

When enough reinforcements plus the special patrol group arrived, the police decided to move the Southall people by attacking them with riot shields and truncheons. The fascists poured  out of the pub and from behind the police lines started throwing stones and petrol bombs at the Asians.

The people of Southall fought  back. They pushed the police and the fascists down the road. The whole community joined in the defence. Old men and women were coming out of their homes with stones and bottles in their hands and handing them over to the younger people. The youth, Asians, West Indians and some white, fought bravely against the police and the fascists and the pub was set on fire. Since then there has been a feeling of victory throughout the community.

On Saturday groups of people gathered in the Broadway chatting about how the fascists and the police have been taught a lesson. It was a lesson as well for the racist pubs in the area.

Many people believe that the police knew before about the fascists invasion. That they wanted a riot to help their case in the Scarman enquiry about the Brixton right. On Friday, as usual the police arrested about 25 Asians and only about five fascists. The Anti-Nazi League together with many other organisations are launching a defence campaign for  the arrested'

An item on the same page argues that not all skinheads are racists: ' Skinheads are rapidly becoming identified in the public eye as racist and Nazis. But this is not the case. Plenty of skinheads are not racists. Four weeks ago 500 black and white skinheads  marched together in Sheffield with the slogan ‘job not jails’ demanding an end to police harassment. And last Saturday there were hundreds of skinheads at the Leeds Anti-Nazi League carnival not only enjoying the music but also acting as stewards to protect the carnival from threatened  Nazi attacks'.

The report contrasted newspaper reports of the Southall events with the muted press response to the deaths of four members of the Khan family in a fire in Walthamstow in the same week, believed to have been caused by a racist arson attack.

There's some footage of the riot on youtube in the course of an old documentary about Oi

Some similarities between the Southall events and the riots in Luton a week later, also sparked off by the presence of racist skinheads - see The Luton Riots of 1981 - Brixton comes to Bedfordshire

[post updated July 2021]

The Politics of Hats

In the 17th century, the Quakers and other English religious radicals caused a scandal by refusing to take off their hats to their social 'betters', on the basis that all humans were equal before God:

'We should learn a great deal of the truth about class in this century... if we could grasp the whole etiquette of hats. The first principle was that the master of the house, and no one else, had the right to wear his hat in his own home. That is why members of Parliament sat ‘covered’, and are still supposed to do so. The second principle was that social inferiors ‘uncovered’ before their superiors — a practice still recalled by the elderly rural labourer’s habit of ‘touching his cap’.

Against this recognition of class distinctions the Quaker refusal to uncover to any man was a conscious protest. Liberal historians are apt to treat this habit of theirs as a meaningless breach of good manners, a tasteless eccentricity. On the contrary, it meant the boldest thing in social life. It was a revolutionary act. Taken over, like most of the Quaker beliefs and practices, from the Anabaptist tradition, it was an affirmation of human equality, a revolt against class…'

The Levellers and the English Revolution by H.N. Brailsford (Stanford University Press, 1961)

Camberwell Street Art

The pictures on the Camberwell Snooker Club in South London (junction of Camberwell New Rd and Camberwell Passage) are a bit past their best, peeling and graffiti'd over in turn. But something of their grandeur remains. Seemingly this is the work of the 'WCA Free University of Stencil Art'

Promised Land

Last week in Iowa, Michele Bachmann launched her bid to become the Republican candidate in the nex US presidential election. On the Tea Party far right of American politics, she has a long, lamentable history of anti-gay and anti-abortion activism not to mention whitewashing the history of slavery.

As she made her way to the podium in Waterloo at the weekend 'Elvis Presley's Promised Land belted out'. Well the notion of manifest destiny and Americans as the new chosen people is a hardy right wing trope, and at one level there is a connection between the idea of the Promised Land and the American frontier.

But we cannot leave the Promised Land in the hands of US Conservatives. The name itself derives of course from the Book of Genesis where God promises Moses the land of milk and honey, not a metaphysical utopia but the actual land of Israel. Over the millennia that tribal foundation myth of a people in the prehistoric Middle East has taken on a universal appeal, holding out the hope of a better world somewhere, some place, some time

It's hardly suprisizing that Bachmann chose Elvis Presley's version of the song, rather than the original by its black songwriter. When Chuck Berry sings it there is no doubt that the songs works on at least two levels. On the surface it is simply a description of a journey from Norfolk, Virginia to California, part of the 1950s/early 1960s mythologisation of travelling across the USA (Route 66, Highway 61, On the Road).



But at another level, the journey retraces a moment in the mass migration of black people from the segregated Southern states. Surely it can't be a coincidence that he 'bypassed Rock Hill' where in 1961 Freedom Riders had been beaten for fighting against racism on Greyhound buses. And at the time Berry was writing the song in prison in 1962/63 Birmingham, Alabama was the front line of the civil rights movement - no wonder the narrator can't get away quick enough once 'stranded in downtown Birmingham'.

A few years later, Martin Luther King brought the Promised Land into the heart of the struggles of the period. In his final speech in 1968 during the Memphis sanitation workers strike, King famously declared: 'I don't know what will happen now; we've got some difficult days ahead. But it really doesn't matter with me now, because I've been to the mountaintop... And I've looked over, and I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the Promised Land'. The next day he was murdered.



It is this semi-utopian Promised Land that Joe Smooth (and Anthony Thomas) sings of in the early Chicago house classic: 'Brothers, Sisters, One Day we will be free. From Fighting, Violence, People Crying in the Streets... as we walk, hand and hand, sisters, brothers, we'll make it to the promised land'



In Bruce Springsteen's take on this, from the 1978 album Darkness on the Edge of Town, the Promised Land features only as a hazy image of a better life. The singer professes 'I believe in the Promised Land' but he is unclear about what or where this is. It is simply the negation of a life spent 'Working all day in my daddy's garage', a place that can seemingly only be reached on the other side of the destruction of all that stands:

'I've done my best to live the right way
I get up every morning and go to work each day
But your eyes go blind and your blood runs cold
Sometimes I feel so weak I just want to explode
Explode and tear this whole town apart
Take a knife and cut this pain from my heart...
Gonna be a twister to blow everything down'.



(see also Springsteen's Thunder Road with its line 'Oh-oh come take my hand, Riding out tonight to case the promised land').

In its Rastafarian and Garveyite inflection, the Promised Land is firmly located in Africa. Dennis Brown's 1979 song, produced by Aswad, pictures Africa as a land of abundance and freedom: 'There's plenty of land for you and I, By and By, Lots of food to share for everyone, no time for segregation in the Promised Land'.



Dennis Brown's song is the starting point for last year's 'Land of Promise' by Nas and Damian Marley. This is a track that bring the Promised Land song cycle full circle, dropping the names of American states just like Chuck Berry but comparing them to African places: 'imagine Ghana like California... Lagos like Las Vegas'.



Speaking from Africa, Nigerian reggae singer Majek Fashek wonders whether the Promised Land is to be found anywhere in the world as it stands: 'Promised Land is not America, is not Asia, Promised Land is a state of mind, Promised Land is a state of mind, Promised Land is not Europia, is not Africa, Promised Land is a state of mind, Promised Land is a state of mind':



So Michele, leave the Promised Land well alone. You wouldn't recognise it if you found it.

(OK just one more... I love Johnny Allan's 1971 cajun verson of Berry's song, which I always associate with the late great Charlie Gillet thanks to whom I first heard it)