Saturday, October 27, 2012

Praxis Records 20th Anniversary Party

Looking forward to next Friday's Praxis records party in London, all aboard the MS Stubnitz boat (facebook events details here) .

Praxis released its first records in November 1992, and twenty years later is still going strong. Started by Christoph Fringeli in South London, and associated in the mid-1990s with the famous Brixton Dead by Dawn parties, it is now based in Berlin. It has stayed true to its mission of putting out sounds from the noisier, faster, more experimental, but still very much partyable end of electronic music. There's a great line up next week, with various people associated with Praxis and related projects at various times:

- Bambule -
- Base Force One -
- Controlled Weirdness -
- Dan Hekate -
- DJ Stacey -
- DJ Scud (Ambush/Sub/Version)
- Eiterherd -
- FZV -
- Kovert -
- Somatic Responses -
- Warlock -

VJ: Sansculotte

The boat is located at King George V Dock, Gallions Reach (DLR-Station), Royal Docks, London - it is a stationary boat, so you can get on and off when you like!

Doors open 11pm on Friday 2nd November, music starts midnight and goes until 6.

Tickets on the night: GBP 10.00.  Guest list: GBP 5.00 (email to praxis(at) for guest list with subject header “stubnitz guest list”)

The venue itself will be worth the effort. The MS Stubnitz is a former East German deep-sea fishing vessel, converted in 1992 to a floating cultural space. It came over to London earlier this year for the ill-fated Bloc festival. In fact, as chaos and overcrowding ensued on shore, leading to the cancellation of the festival, the party on the Stubnitz went fine by all accounts, with DJ Controlled Weirdness and others holding it together.

Monday, October 22, 2012

Music for the Middle of the Night

From Haruki Murakami's 'After Dark', 2004:

'The record ends. the automatic turntable lifts the needle, and the tone arm drops on to its rest. The bartender approaches the player to change records. He carefully lifts the platter and slips it into its jacket.  Then he takes out the next record, examines its surface under a light, and sets it on the turntable. He presses a button and the needle descends to the record. Faint scratching. The Duke Ellington's 'Sophisticated Lady' begins to play. Harry Carney's languorous bass clarinet performs solo. The bartender's unhurried movements give the place its own special time flow.

Maria asks the bartender, 'Don't you ever play anything but LPs?'

'I don't like CDs', he replies.

'Why not?'

'They're too shiny'....

'But look at all the time it takes to change LPs', Mari says.

The bartender laughs. 'Look, it's the middle of the night. There won't be any trains running till morning. What's the hurry?'

Karou cautions Mari, 'Remember this fella's a little on the weird side'.

'It's true, though: time moves in its own special way in the middle of the night,' the bartender says, loudly striking a book match and lighting a cigarette, 'You can't fight it'.

... The sound of the needle tracing the record groove. The languorous, sensual music of Duke Ellington. Music for the middle of the night.'

Friday, October 19, 2012

Datacide Twelve is Out!

The twelfth issue of Datacide, 'the magazine for noise and politics',  is out today, with 68 pages of stuff you won't find in any other journal. I have a couple of pieces in it, and the full contents are as follows:

- Datacide: Introduction
- Darkam: The Art of Visual Noise
- Nemeton: Political News
- Christoph Fringeli: Neo-Nazi Terror and the Office for the Protection of the Constitution in Germany
- Cherry Angioma: Communisation Theory and the Question of Fascism
- Christoph Fringeli: From Adorno to Mao – The Decomposition of the ’68 Protest Movement into Maoism (extended book review)
- Split Horizon: Control and Freedom in Geographic Information Systems
- Riccardo Balli: “Bolognoise ain’t a Sauce for Spaghetti but Bologna’s Soundscape”
- Polaris International: Documents and Interventions
- TechNET insert:
   - Noise and Politics – Technet Mix
   - No More WordS
   - Listener as Operator
   - The Intensifier
   - No Stars Here
   - Techno: Psycho-Social Tumult
   - Dead By Dawn – Explorations inside the Night
   - Psycho-Social Tumult (Remix)
- Dan Hekate: Kiss me, cut me, hurt me, love me
- Howard Slater: Useless Ease
- John Eden: The Dog’s Bollocks – Vagina Dentata Organ and the Valls Brothers (interview)
- Neil Transpontine: Spannered – Bert Random Interview
- LFO Demon: When Hell is full the Dead will Dance on your iPhone (Review of Simon Reynolds' “Retromania”)
- Christoph Fringeli: “Fight for Freedom” – The Legend of the “other” Germany (extended book review)
- Nemeton: “West of Eden: Communes and Utopia in Northern California” (book review)
- Datacide: Press reviews
- terra audio: 2023: A Spor remembers ‘Reclaim the Streets’
- John Eden: Christopher Partridge: Dub in Babylon (book review)
- terra audio: Jeff Mills: Violet Extremist
- terra audio: Keeping the Door of the Cosmos open – on Sun Ra’s Arkestra directed by Marshall Allen
- Record Reviews
- The Lives and Times of Bloor Schleppy (12)
- Comic by Sansculotte

You can buy a copy from the Datacide website here.

There's a launch conference and party in Berlin tomorrow night October 20th at Subversiv - more details here.

If you're in London you will be able to pick up a copy next weekend (27th October) from the Datacide stall at the London Anarchist Bookfair. There is also a plan for some Datacide talks and a party in London on November 2nd - watch this space for more details.

Monday, October 15, 2012

Wild Nights

Rita Tushingham and Michael York in Smashing Time (1967)

'Wild nights! Wild nights!
Were I with thee,
Wild nights should be
Our luxury!'

Emily Dickinson (1830-1886)

Tuesday, October 02, 2012

Hobsbawm on Jazz, Dance and Class

The historian Eric Hobsbawm (1917-2012) died yesterday at the age of 95.  There's plenty to criticise in his political judgement  as he aligned himself with  the various phases of the Communist Party of Great Britain from its outright Stalinism to its proto-New Labour 'Marxism Today' period - even if it's not hard to understand why somebody who spent some of his teenage years in Berlin during the rise of Hitler joined the KPD. But his history writing on class and culture was often very nuanced and non-dogmatic. He also wrote extensively on jazz.

One of my favourite short essays of his looks at the early days of jazz in Europe, reflecting on how its popularity related to changing class cultural practices. 'On the Reception of Jazz in Europe'  was originally published in 1994 and then republished as 'Jazz Comes to Europe' in the excellent collection 'Uncommon People: Resistance, Rebellion and Jazz' (1998). Here's a few extracts:

'The speed of transatlantic transport was such that ideas, notes and people could already cross the ocean very rapidly indeed. Will Marion Cook's Clorindy: The Origin of the Cakewalk - Cook was later to bring Sidney Bechet to Britain - was performed in 1898 in both New York and London. The foxtrot, the basic dance routine associated with jazz, first appeared in Britain in the summer of 1914. a few months after its first appearance in the USA , and in Belgium in 1915. Jazz had hardly been baptized in the USA when groups under that name already toured Europe. They were there from the middle of 1917.

  ...the interesting thing about this diffusion is what was being diffused. It was one of several kinds of novel cultural and artistic creation that emerged, in the late nineteenth century, from the plebeian, mainly urban, milieu of Western industrial society, most probably in the specialized lumpenproletarian environments of the entertainment quarter in the big cities, with their specific subcultures, male and female stereotypes, costumes - and music. The Buenos Aires tango which secured for Latin American music a permanent but minor place on the international dance floor at the same time as jazz did, is one example. Cuban music is another...jazz was both novel and, in origin, an art belonging to an autonomous subculture...

  ...Jazz made its way and triumphed , not as a music for intellectuals but as a music for dancing, and specifically for a transformed, revolutionized social dance of the British middle and upper classes, but also. and almost Simultaneously, the British working-class dance. During the 1900s the upper-crust dance was transformed in two ways. (An expert contemporary witness dates the major change precisely to the season 1910-11.) First urban dancing had already ceased t be a seasonal occupation linked to special occasions. and was being practised all the year round as a regular social and leisure activity. To some extent it was practised privately, but special dancing clubs developed - there were three in Edwardian Hampstead alone - and it occurred in hotels and what were not yet called 'nightclubs' . The tea-dance and the restaurant-dance appeared on a modest scale. Second, the dance lost its formality and ordered succession. At the same time it became simpler, more easily learned and less demanding and exhausting. The crucial change here was that from the turning dance (for example. the waltz) to the walking dance, such as the Boston. a sort of rectilinear waltz, in the early 1900s. It seems clear that these developments reflected a substantial loosening of aristocratic and middle-class conventions, and they are a striking and neglected symptom of the notable emancipation of women in these classes before 1914. The link between the dance revolution, even specifically between the new primacy of rhythm in social dancing, and the emancipation of women, did not pass unperceived. It is noted in the most intelligent or the early jazz books, Paul Bernhard's Jazz: Eine musikalische Zeitfrage (1927)...  

...British jazz had a broad popular base, because its uniquely large working class had developed a, for Europe, uniquely recognizable, urbanized, non-traditional lifestyle. Even before 1914 huge popular dance halls had already been built for the holiday demand of specifically proletarian seaside resorts like Blackpool, Morecambe, Margate and Douglas on the Isle of Man. The post-war mania for dancing was immediately met by the new institution of the so-called Palais de Danse, of which the Hammersmith Palais. the first . immediately became a jazz venue by booking the Original Dixieland Jazz Band in 1919. No doubt the music to which the plebs danced would not always be considered jazz today. Indeed, the central tradition of British mass dancing moved away from jazz towards a curious phenomenon called 'strict tempo' dancing, which was to become a competitive sport on British television. Nevertheless, jazz made its mark as a name, an idea, a novel and demotic sound.

The massive dance mania produced an unusually large body of dance-band musicians, mainly of proletarian origin, or at least raised in the environment of the brass-band movement, much appreciated in the industrial areas. These formed the original core of the jazz public... Socially speaking. dance-band musicians, who did  rather better in the 1920s than in the depressed 1930s, were on the borders between the skilled workers and the lower-middle classes. It was in the higherparts of this zone that the bulk of British jazz evangelists were to be found before 1945. They were typically self-made intellectuals. In London we find 'Rhythm Clubs' (ninety-eight of which sprang up in Britain between 1933 and 1935) not in middle-class quarters like
Chelsea, Kensington or even Hampstead, but in the outlying districts like Croydon, Forest Gate, Barking or Edmonton...

We can leave aside the reaction of high society and its associated intellectuals. In Britain this was of no great importance though doubtless it pleased Duke Ellington to have the future King Edward VII sit in on drums at a party for his band in London. Much more important, as has been suggested, was the democratic and populist character of the music, which made the Melody Maker state approvingly: [It appeals not only to the fauteuils but to the gallery also. It considers no class distinction.'

...[what Britain] did develop, however, probably in close association with American New Deal radicalism ,was a powerful bonding of jazz, blues, folk and the extreme left, mainly communist but also, marginally, anarchist. For such people jazz and blues were essentially 'people's music' in three senses: a music with folk roots and capable of appealing to the masses, a do-it-yourself music which could be practised by ordinary people, as distinct from those with technical training, and lastly a music for protest, demonstration and collective celebration. Revivalist or Dixieland jazz lent itself unusually well to all these purposes. So much so that at its peak in the 1950s it came closer to turning jazz from the art of a coterie into a mass music than has been achieved anywhere else, except perhaps, for a moment, during the swing boom of the later 1930s in the USA. It is no accident that a typical anthem of the 'trad' jazz fans also became the typical song of the football fans on the terraces : 'When the Saints Go Marching In'. However, it should be noticed that, while revivalist jazz became de facto the music of an age-group in which students, and particularly art students, became prominent for the first time. it was neither consciously nor militantly a youth music... The 'trad' boom prepared the triumph of rock, but only rock turned itself into a conscious manifesto of immaturity'.