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(I haven't been able to find out who played at this Dingwalls gig - anybody know?) |
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Gill Price on the cover of The Jam's Beat Surrender |
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(I haven't been able to find out who played at this Dingwalls gig - anybody know?) |
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Gill Price on the cover of The Jam's Beat Surrender |
Peter Kennard: Archive of Dissent at the Whitechapel Gallery is a retrospective of 50 years of radical image making.
'blast open the continuum of history] - illustration for Guardian article on Walter Benjamin, 1990 |
Radical Photomontage
I've no doubt that it was through discussion of Kennard's work in the left press at this period that I first came across John Heartfield who of course was a big influence on him.
The juxtaposition of images and newspaper clippings was also a feature of punk/post punk sleeve design, such as The Pop Group's 'How much longer do we tolerate mass murder?' (1980)
Possibly my first print political intervention at this time (1980) was sticking up crude photocopied montages around my school (Luton Sixth Form) - 'The Propaganda of Real Life' - with me and my friend Robert F. Not sure how many people read them, but it acted like putting a spell out in the world to find like minded people. Off the back of this somebody invited us to a meeting in Sundon Park where a group of us teenagers set up Luton Peace Campaign, soon to become the Luton branch of the reborn CND.
I am sure many other people were similarly inspired by Kennard, Heartfield and the DIY possibilities of photomontage at this time. Hopefully the Whitechapel exhibition will inspire some even now to pick up scissors and glue.
Peter Kennard: Archive of Dissent at the Whitechapel Gallery, 23 July 2024- 19 January 2025 (admission free)
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A picket during the 1981/82 rent strike |
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Incant, March 1983 |
‘In Luton hundreds of unemployed people under the age of 26 are being made homeless by new government rules on Bed and Breakfast accommodation. The government and their friends in the media claim that these new regulations are to stop people taking free holidays at the taxpayers’ expense. The reality is that most people live in B&B because they have nowhere else to go. Who’d take a holiday in Luton?’ (Luton Bed and Breakfast Claimants Action Group leaflet, June 1985)
In 1985, the Government decided to change the rules so that young people under 26 could only stay in board and lodging for four weeks before their rent and benefits were cut – for those of us living in the Costa del Cremin this threatened homelessness. Actually it was no joke – the Luton News reported that Michael Ball, a 24 year old from Marsh Farm, hanged himself when he was forced to move by the new regulations.
In June 1985, a Bed and Breakfast Claimants Action Group was set up at a meeting at the TUC Centre for the Unemployed (17 Dunstable Road, Luton). This was a trade union sponsored centre which offered benefits and other advice, and for which Luton bands including Karma Sutra, Click Click and Party Girls had played a benefit at the local college (now University of Bedfordshire). I wish I still had my ticket for that, as they were hand printed by Elizabeth Price who went on to be in indie pop band Tallulah Gosh and then to win the 2012 Turner Prize for her video art.
The Centre was one of around 200 similar projects around the country in this period set up with the support of the Trades Union Congress and local unions. An oral history of this movement has recently (2023) been written by Paul Griffin (Unemployed Workers Centres: politicising unemployment through trade unions and communities). There was a political tension in these centres - were they top down, even paternalistic, welfare service for the unemployed, or were they centres for agitation and organising by the unemployed? That tension certainly played out in Luton, as we shall see.
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Flyer for the first meeting on 10 June 1985 |
Transcript of BBC Radio Bedfordshire clip: 'There was a demonstration outside Youth House where Prince Charles was on a tour. The demonstration was by young unemployed people from Luton protesting about the government's new board and lodging rules which they claim have made them homeless. One person was arrested. One of the protesters explained why they tried to disrupt the Royal day: 'to show we're angry about people being thrown out of their homes, made homeless while people like Prince Charles can visit Luton and like £50,000 be spent out on someone like him to visit Luton. People like myself, people in bed and breakfast accommodation all over Luton are being made homeless. I don't see how can they can justify spending all this money on him'. [and how would you prefer the money be spent?] Well for a start I think it should be spent giving people houses, renovating houses, Council houses whatever… hospitals, kidney machines, things like that things that, things that are worthwhile'
Plans were also laid for squatting – a list of empty properties was put together at the Centre for the Unemployed and circulated in the name of ‘Luton Squatters Advisory Service’ (‘Jobless Encouraged to become Squatters’, Luton News, 27 June 1985).
Things came to a head in July 1985 when during a protest at another council meeting in the Town Hall there was a scuffle with councillors. Gerard Benton – an advice worker at the Centre for the Unemployed - was arrested and later jailed for six months for ‘actual body harm’. Gerry was definitely innocent of the charge of hitting a councillor, he had just stayed around after others had left and been the one there to be picked up. After he was convicted, some of Gerry’s friends repaid the councilor who they believed had given deliberately misleading evidence against him with a number of pranks, including placing an advert in a local paper offering prison uniforms for sale, with their phone number. On his release, Gerry continued in advice work until his untimely death in 2005 at the age of 47.
It was all too much for the respectable Labour Party types who ran the Centre for the Unemployed. We were banned from meeting there anymore, and even before Gerry was jailed he was told by the management not to associate with us. One of the contradictions of the unemployed centre movement was that staff were often paid with funding from the Manpower Services Commission - a kind of Government job creation scheme - so there was always a limit to how far they could go in opposing the state. Not long afterwards the Centre moved buildings - leaving the original one to be squatted for one night for a great Luton punk gig (see post here).
‘Jobless
Protestors Occupy DHSS Office - A demonstration at Luton’s DHSS office against
new Government rules for the unemployed ended when police were called in to
break it up. Around 40 unemployed people occupied the Guildford Street office
on Thursday… They occupied the offices for two hours and hung up banners in
windows until police were called by the manager’ (Luton News, 20 June 1985)
‘furious councilors and demonstrators jostled and argued when a protest got out of hand during a committee meeting at Luton Town Hall last week. Around 30 punk-style protestors objecting to the new bed and breakfast laws were ejected by police. One arrest was made after coffee cups were broken during the row’ (Herald, 11 July 1985)
Another leaflet advertising the first meeting on 10th June 1985:
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'Youth Dole Sit-in Demo' - Luton and Dunstable Chronicle & Echo, 14 June 1985 |
'Cinzia says...' at Goldsmiths Centre for Contemporary Art is a retrospective of the work of Italian fashion designer and artist Cinzia Ruggeri (1942-2019). It features many examples of her 1980s clothing ranges, very much of the time with their playful postmodernist aesthetic, as well as some of her art and video works. She collaborated with Gianni Emilo Simonetti, sometime Fluxus and Situationist associate, and with Italian pop band Matia Bazar among others.
The exhibition in New Cross, London SE14 closes on 12 February 2023
I saw an online discussion recently about the origins of the term 'gender bender'. Seemingly Jon Savage used it in a 1980 article about David Bowie in The Face, and it seems to have been in use in UK/US in the 1970s if not earlier. But it was with the advent of Boy George and Culture Club that the term became applied in the popular press to a whole fashion scene/subculture. The first example I could find at British Newspaper Archive was from the Sunday Mirror, 22 January 1984, 'Gender Benders' by Linda McKay.
'They are shocking. They are outrageous. They call themselves the Gender Benders, the latest youth cult to follow in the high-heeled footsteps of bizarre pop idols Boy George and Marilyn. These days, far from simply dressing up in the privacy of their own homes, the Gender Benders are coming out of the wardrobe. They wear their camp clothes in the streets, to the local pub and even shopping in the supermarket… The Sunday Mirror has made an in-depth investigation of the crazy new cult, which will become part of the fashion history of the 80s,
Gender Benders are are easy to spot. These days you can see them on suburban streets from Penzance to Penrith, More and more parents are discovering their children turning to astonishing new fashions that make even Boy George look butch. And It can be a terrible shock to suspect that your son is bisexual or gay. But our research shows that most Gender Benders are anything but gay. In fact, most of their blood is as red as their lipstick. They make-up and dress up entirely out of a sense of fashion. And the girls find it a turn-on and sexually attractive'
Update (27/9/2022):
For a 1970s example of the term see a letter entitled 'gender benders' in Texas Monthly (August 1978), describing a sex reassignment clinic in Houston. Simon Reynolds (see comment below) has spotted a 1981 book by David Egnar, 'The Gender Benders: a look at the trends distorting the roles of men and women' published by Radio Bible Class, a US Christian publisher - a book bemoaning the undermining of biblical gender norms by feminism and the sexual revolution .