Taser = torture

Weekend nights in Anytown UK, boys and girls roam the town centre between pubs and the kind of nightclubs where they only play chart music. Violence is in the air from drunken blokes (sometimes women too), bouncers and pumped up police.

This is the landscape of songs like I Predict a Riot by the Kaiser Chiefs (Leeds): 'Watching the people get lairy, It's not very pretty I tell thee, Walking through town is quite scary, It's not very sensible either, A friend of a friend he got beaten, He looked the wrong way at a policeman...'

Or Riot Van by The Arctic Monkeys (Sheffield): 'And up rolls the riot van, And these lads just wind the coppers up, They ask why they don't catch proper crooks, They get their address and their names took, But they couldn't care less, Got thrown in a riot van, and all the coppers kicked him in'.

But now there's a new, potentially deadly weapon on the streets. A Sunday night in Nottingham two weeks ago, an altercation by a nightclub, and the police turn up - nothing unusual, but then we enter sci-fi territory. Captured on mobile phone by a passer-by, a policeman fires a taser at a guy on the ground, delivering a 50,000 volt electric shock via two darts on the end of wires (then a colleague comes along and delivers a more traditional thumping).



Yes electric shock treatment in public, and don't believe the hype about tasers being 'non-lethal'. As Harpy Marx notes, a man died in Australia this month and there have also been recent deaths in the US and Canada. In fact Amnesty International have documented hundreds of taser-related deaths. No doubt many more are on the way in the UK, since last year the Home Secretary announced plans to fund the provision of 10,000 Taser guns nationally and training for up to 30,000 frontline officers to use them. Not all police forces are enthusiastic are so enthusiastic about increasing the use of them - possibly because they too predict a riot.

J18 1999

Ten years ago today, the G8 Summit in Cologne was the occasion for the global J18 'Carnival Against Capital' with demonstrations, street parties, riots and every conceivable kind of protest in places across the world.

In London I took part in the huge carnivalesque protest initiated by Reclaim the Streets, which saw 10,000 people converge on the financial centre of the City of London. The day started for me with a protest by the Association of Autonomous Astronauts against the militarisation of space at the London HQ of the Lockheed Martin Corporation in Berkeley Square. Police prevented several people in spacesuits from entering the building (an incident broadcast live via mobile phone on BBC Radio Scotland), but a line of people stood outside with placards saying "Stop Star Wars - Military Out of Space" and handed out leaflets, the text of which is reproduced below. As well as a contribution to the J18 it marked the start of the AAA's 'Space 1999 - Ten Days that Shook the Universe' festival in London.

The we headed into the City where the main event was in full swing - in fact we'd already missed the famous storming of the London International Financial Futures and & Options Exchange. It was a blazing hot day and there was a sense of creative chaos with different stuff going off in all directions - one minute you were with thousands of people dancing in the streets, then you looked down an alleyway and there were people fighting with riot police. The latter seemed completely overwhelmed, I don't think anyone - authorities or activists - knew what to expect. At some point the crowd began to disperse, not in ones or twos, but in processions heading off in different directions. I remember a load of us slowly heading through an underpass with a huge sound system on a lorry shaking the walls with techno.

It was the peak of the Reclaim the Streets idea - in many different countries protests were accompanied by electronic beats from mobile sound systems. In London the police became wise to the tactic, and some of the activists also began to agonise about whether partying was getting in the way of politics (always a bad sign in the development of movements).

Stefan Szczelkun's film really captures the atmosphere, including some of the different musics on the day - drumming, samba, and at one point people dancing to Leftfield's Open Up (with John Lydon singing 'Burn Hollywood Burn'):



 The image below is from a Reclaim the Streets flyer given out in the lead up to J18. The central quote 'To work for delight...' comes from Raoul Vaneigem's The Revolution of Everyday Life (click image to enlarge):




The full text of the leaflet read:

On June 18th the leaders of the eight most powerful nations will meet for the G8 summit in Cologne, Germany. Their agenda will be the intensification of economic growth, "free" trade and more power for corporations as the only way towards a bright future. But these 'leaders' are not in control... Our planet is actually run by the financial market - a giant video game in which people buy and sell blips on electronic screens, trading life for money in their search for ever-higher profits. Yet the consequences of this frenzied game are very real: human lives, ecosystems, jobs and even entire economies are at the mercy of this reckless global system.

As the economy becomes increasingly global and interdependent those resisting its devastating social and ecological consequences are joining forces. Around the world, the movement grows - from Mexico's Zapatistas, to France's unemployed, to India's small farmers, to those fighting road building in the UK, to anti-oil activists in Nigeria - people are taking direct action and reclaiming their lives from the insane game of the markets. Resistance will converge on June 18th as hundreds of groups simultaneously occupy and transform banking and financial centres across the globe.

If you act like there is no possibility of change for the better, you guarantee that there will be no change for the better. The choice is ours.

Carn'ival n. 1. An explosion of freedom involving laughter, mockery, dancing, masquerade and revelry. 2. Occupation of the streets in which the symbols and ideals of authority are subverted. 3. When the marginalised take over the centre and create a world turned upside down. 4. You cannot watch carnival, you take part. 5. An unexpected carnival is revolutionary.

'To work for delight and authentic festivity is barely distinguishable from preparing for a general insurrection'

Cap'italism n. 1. A system by which the few profit from the exploitation of the many. 2. A mindset addicted to profit, work and debt which values money more than life. 3. An unsustainable ideology obsessed by growth despite our finite planet. 4. The cause of the global, social and ecological crisis. 5. A social system overthrown at the end of the 20th century...

A massive carnival in the world's biggest financial centre - the city of London - will be Reclaim The Streets' part of the day. Let's replace the roar of profit and plunder with the sounds and rhythms of party, carnival and pleasure!

Friday June 18th - An international day of protest, action and carnival aimed at the heart of the global economy: the banking and financial centres.

Reclaim The Streets. Meet 12 noon, Liverpool Street Station, London EC1. Bring a radio and disguise yourself to blend into the City. Office worker or bike courier costumes work best!

Don't play their game, call in sick on Friday June the 18th

Do not underestimate the power of global resistance

Text of the AAA leaflet given out on J18:
Stop Star Wars: Military out of Space - Association of Autonomous Astronauts

While film fans wait for the new Star Wars movie the real thing is already taking shape above our heads. Space technology is a key part of the military machine being used to destroy people and buildings in Yugoslavia and Iraq. And the US and other governments are actively planning to deploy new weapons in space capable of wreaking even more destruction on planet earth. Today the Association of Autonomous Astronauts are demanding that one of the key players in the space arms race - the Lockheed Martin corporation - hands over its resources to us for the development of peaceful, galaxy-friendly community based space exploration.

From the Blitz to the Moon
Space and military technology have always gone hand in hand. In the Second World War, thousands of people were killed in London and other cities by the Nazis' V2 rocket. When the war finished, Werner Von Braun and the other scientists responsible for the V2 were given new jobs by the US government. The V2 technology was refined and served as the basis for both intercontinentaI Ballistic Missiles (nuclear weapons) and the Apollo Space programme that sent people to the moon.

Satellites of death

A high proportion of the satellites launched into space serve military purposes. The 1991 Gulf War saw the US combine data from surveillance, meteorological and communications satellites to deploy its war machine with lethal effectiveness. It's been the same story in the current war on Yugoslavia. For instance, B-1B Lancer bombers have been used "equipped with advanced cluster bomb units which use satellite navigation to detect and destroy targets (Guardian 3.4.99). Naturally this super-accurate space age technology hasn't stopped people being blown to bits in hospitals, houses, old people's homes, prisons and on bridges.

Star Wars - the sequel

Military satellites are only the start. The US Space Command (part of the US Air Force) is actively planning the deployment of weapons in space. According to General Joseph Ashy, commander in chief of the US Space Command (motto 'Master of Space'), "we will engage terrestrial targets someday from space. We will engage targets in space, from space" . In the 1980s Ronald Reagan's Star Wars programme was derided as a Cold War fantasy. Now the plan to deploy weapons in space to 'defend' the US from missile attack is back on with the Ballistic Missile Defence programme. These 'defensive' weapons could be quickly adapted to attack enemy satellites or targets on the ground.

Cassini - nukes in space

The use of lasers and similar weapons in space would only be feasible with powerful energy sources, and public opinion is already being softened up for nuclear powered weapons systems in space. In 1997 NASA launched the Cassini space probe to Saturn with 32.8 kg of radioactive plutonium on board. Fortunately this rocket did not blow up on take-off (unlike many recent launches), but Cassini is due to pass close to earth again in August 1999 with potentially catastrophic results if anything goes wrong.

Lockheed Martin

Today military and space technology are concentrated in the hands of the same big corporations. With Lockheed Martin, the two areas are even co-ordinated in the same section of the company - Lockheed Martin Missiles and Space, based in Sunnyvale, California. Lockheed have reaped millions of pounds from the US space programme as a key contractor for NASA. Today, LM Missiles and Space are involved in the space shuttle programme and the development of the International Space Station. At the same time they are continuing to develop Trident missiles, nuclear weapons currently deployed by the US and UK governments in nuclear powered submarines in oceans across the world. Lockheed Martin UK is a major defence contractor for the Ministry of Defence, completing the installation of Tomahawk Land Attack Missiles on Royal Navy submarines just in time for their use in Yugoslavia.

AAA

The Association of Autonomous Astronauts is opposed to the commercial and military exploitation of space. We really don't think it's worth going through all the effort of getting into space just to live by the same rules as on earth. What attracts us to space exploration is the possibility of doing things differently. We are not interested in finding out what's its like to work in space, to find new ways of killing. We want to find out what dancing or sex feels like in zero gravity, to find new ways of living.

As part of the J18 global festival against corporate exploitation we demand that Lockheed Martin decommissions its weapon-making capability and hands over its resources to the AAA. We will be outlining our programme of community-based, galaxy-friendly space exploration in our Space 1999 festival, which starts today.
There is some footage of the AAA J18 protest in this AAA video.
Other relections: Christoph Fringeli at Datacide - 10 Years J18 199; Ian Bone.

Deportees

Students and supporters at the School of Oriental & African Studies (SOAS) in London are occupying management offices there in protest against the detention and deportation of cleaners at the college last week. According to this account at No Sweat:

'Nine cleaners from the university were taken into detention after a dawn raid by immigration police on Friday. Five have already been deported, and the others could face deportation within days. One has had a suspected heart attack and was denied access to medical assistance and even water. One was over 6 months pregnant. Many have families who have no idea of their whereabouts.

The cleaners won the London Living Wage and trade union representation after a successful “Justice for Cleaners” campaign that united workers of all backgrounds and student activists. Activists believe the raid is managers’ “revenge” for the campaign. Immigration officers were called in by cleaning contractor ISS, even though it has employed many of the cleaners for years. Cleaning staff were told to attend an ‘emergency staff meeting’ at 6.30am on Friday (June 12). This was used as a false pretext to lure the cleaners into a closed space from which the immigration officers were hiding to arrest them.

More than 40 officers were dressed in full riot gear and aggressively undertook interrogations and then escorted them to the detention centre. Neither legal representation nor union support were present due to the secrecy surrounding the action. Many were unable to communicate let alone fully understand what was taking place due to the denial of interpreters. SOAS management were complicit in the immigration raid by enabling the officers to hide in the meeting room beforehand and giving no warning to them. The cleaners were interviewed one by one. They were allowed no legal or trade union representation, or even a translator (many are native Spanish speakers). The cleaners are members of the Unison union at SOAS. They recently went out on strike (Thursday 28 May) to protest the sacking of cleaner and union activist Jose Stalin Bermudez.

Woody Guthrie's Deportees

The experience of the deported SOAS cleaners puts me in mind of the great Woody Guthrie song, The Plane Wreck at Los Gatos (often referred to as Deportee or sometimes Deportees). According to Raymond Crooke: 'On January 29, 1948, a plane crashed near Los Gatos Canyon in California. The fatalities consisted of four Americans and 28 illegal immigrant farm workers who were being deported back to Mexico. Woody Guthrie noticed that radio and newspaper coverage of the incident only gave the names of the American casualties, referring to the Mexican victims merely as "deportees." His response was to write a poem in which he assigned names to the dead: Juan, Rosalita, Jesús and María' .

Woody Guthrie actually wrote these lyrics as a poem and it was not set to music - by Martin Hoffman - for another ten years. It was popuarlised by Pete Seeger and then became something of a folk and country standard, recorded by many artists including The Kingston Trio (1964), Julie Felix, The Byrds (on the 1969 album Ballad of Easy Rider), Joan Baez and Dolly Parton (on the soundrack album to 9 to 5). Bruce Springsteen has covered it too.

One of my favourite versions is by Woody Guthrie's son Arlo Guthrie with Emmylou Harrris:



There's also a rousing Bob Dylan & Joan Baez rendition performed on the Rolling Thunder Revue, at Fort Collins, Colorado, 23 May 1976:



The song has become an Irish standard too, covered by The Emeralds in the 1960s and later by acts including The Dubliners and The Wolfe Tones. The most celebrated Irish version is by Christy Moore - the song is included in the Christy Moore Songbook (Dublin: Brandon, 1984), from where I learnt this song and many others. Here's Christy performing it in 1979:



The deported SOAS cleaners forced on to planes have not come to the same tragic end as the 1948 farm workers, but the song's description of the conditions of their precarious labour is not so very far removed from the present situation: 'Some of us are illegal and some are not wanted, Our work contract's out and we have to move on, 600 miles to that Mexican border, They chase us like outlaws, like thieves on the run'.

The SOAS cleaners also experience the complicity between their employers and the immigration authorities. Companies like ISS profit from employing migrant labour and also benefit from the insecurity of the workforce - using the implicit threat of calling in the Borders & Immigration Agency to keep people in line. Cleaners at SOAS go on strike and a few weeks later the company calls in the Border cops.... you do the math.

Mexican workers in the '40s had a similar experience of such complicity. Under an agreement between Mexico and the U.S. (1947) "undocumented Mexicans who were sent back across the border could return to the U.S. as temporary contract laborers; during the life of their contracts, they could not be again deported. In practice, employers often called Border Patrol stations to report their own undocumented employees, who were returned, momentarily, to border cities in Mexico, where they signed labor contracts with the same employers who had denounced them. This process became known as 'drying out wetbacks' or 'storm and drag immigration.' 'Drying out' provided a deportation-proof source of cheap seasonal labor." [Dick J. Reavis, Without Documents, New York, 1978, p. 39.]

Most of all the song reminds us of the humanity of those labelled as 'deportees' or 'illegals' - real people with real names and real lives. People like the following picked up at SOAS last week - Heidi Campos who left her husband to go to a work meeting on Friday and never came home, being deported to Colombia instead; Luzia Venancio from Brazil, 6 months pregnant and put on a plane; Laura (Alba) Posada from Colombia; Marina Silva and Manuel Zeballos Saldana from Bolivia, Rosa Aguilera (de Perez) from Nicaragua who came to England to visit her hospitalised husband...

More about the occupation at http://freesoascleaners.blogspot.com, send messages of support to freesoascleaners@googlemail.com.

Remembering Tiananmen

Twenty years after the Tiananmen Square massacre (4 June 1989) there seems to be some amnesia about what actually happened in China at that time. Obviously the Chinese State continues to downplay the extent of the repression and how many people it killed that day and in the subsequent crackdown. But even amongst those who want to remember the victims, the nature of the movement they were part of is sometimes neglected when it is presented as simply a student protest in central Beijing. The movement was wider than that, involving workers as well as students (cf. the role of the Autonomous Workers Federation), and spreading to Shanghai and other parts of the country. There was also a fair amount of international solidarity - I remember going on a huge demonstration in London just after the massacre, with a high proportion of Chinese people taking part. We all sat down for a while as it passed by China town in Soho.

The repression of that time is not past history either, witness the case of Li Wangyang still in prison today. According to Chinese Labour Bulletin: 'Li was first arrested in June 1989 and sentenced to 13 years imprisonment the following year on charges of "counter-revolutionary propaganda and incitement" for founding the Shaoyang Workers' Autonomous Federation and leading workers' strikes during the May 1989 pro-democracy movement. He was released in June 2000, but in February 2001, he staged a 22-day hunger strike in an attempt to obtain medical compensation for injuries to his back, heart and lungs that he had sustained while in prison, and which reportedly left him unable to walk unaided. His eyesight is also seriously impaired. For staging the hunger-strike protest, Li was again arrested by the police. On 5 September 2001, he was tried in secret by the People's Intermediate Court of Shaoyang on the charge of "incitement to subvert state power" and sentenced to a further 10 years' imprisonment'.

By way of remembrance here's a song that was something of an anthem to the protestors - Nothing to my Name. The singer. Cui Jan, is sometimes referred to as the Chinese Bruce Springsteen, and not without reason. On the evidence of this song, not only does his voice sound a bit like the New Jersery balladeer but the wrong side of the tracks sentiments (poor boy scorned by better off girl) are pure Bruce. Cui Jan joined the protestors and sang in Tiananmen Square. As a result he was effectively blacklisted for some years in China, though he now seems to have been rehabilitated.

More: Burt Green - The Meaning of Tiananmen: 'the material existence of Autonomous Beijing as both a real occupation of physical and social space and the assertion of a living alternative to the dominant organization of society overseen by the Communist Party, was already the repudiation of the Party's thirty years of rule. Shiraz Socialist 'We must not, ever, forget' .

Miners Strike: (4) Mansfield (5) Soul Deep

On Monday 14th May 1984 some of us from our Miners Support Group at Kent University went on the Kent miners' coaches up to Mansfield for a big demonstration. I remember Jack Collins, the Kent NUM leader and sometime Communist Party militant, was on our coach. Sadly he was to die from leukemia just a couple of years after the strike, in 1987. 

Despite being in Nottinghamshire, where many of the miners did not join the strike, there was a good atmosphere on the demonstration until right at the end when we were waiting to get on the coaches home. We were standing by an ice cream van when out of nowhere a police horse came charging along the pavement scattering people in all directions. Someone got knocked over and was lying on the ground - I am not sure they'd even been on the demonstration. A line of police on foot followed up behind and a big group of miners and supporters formed up to confront them. My friend Tracy got some amazed looks as one of the few women in the thick of it as she stood at the front taunting the police.  Soon bottles and bricks were flying, and the police charged. The buses back to Kent left soon afterwards but the clashes continued. 88 people were arrested, of whom 55 were charged, some with the serious offence of riot - though they were to be acquitted after a lengthy trial when cases came to court. The police claimed that 40 of their number were injured; there were certainly plenty of casualties on our side too.

 

Advert for the Mansfield demonstration in The Miner, 9.5.1984

The following account of Mansfield comes from Bobby Girvan, and was published in Raphael Samuel, Barbara Bloomfield and Guy Boanas (eds.), The Enemy Within: Pit villages and the Miners Strike of 1984-5 (London: Routledge, 1986): 

'I think it was 14 May, it was a sunny day and we went down to Mansfield and it was a lovely carnival atmosphere if you like, it was brilliant. The thing that got me, the television cameras were there, there were a few drinks and that and singing and that. Arthur Scargill come on. We were told to get back to the buses pretty early, cos the one driving the bus wanted to go. But the thing about it was that the camera started setting up when half the people had gone and we went walking up the road towards the bus and the bus had gone and we were sitting on a grass verge and then I seen something and I couldn't believe it cos I'd had a few drinks and it was like watching one of these science fiction movies, like a dark cloud coming over the place. You just saw the police coming out of the streets from every... you hadn't seen a policeman all day ... on horseback, they were just getting anybody. It was pandemonium!

And they were getting nearer and nearer to us and I thought, What's going to happen? Some of us went running down the road to see what the trouble was and I went to speak to this copper to see what were happening. One of them got me against the wall, another policeman grabbed him and asked him what were happening, and he says, oh he's all right this lad is. This copper went and stood with some of the women so they wouldn't get hit because they were just going mad. I see policemen get on buses, pulling people off, knocking hell out of them with sticks. As I went down the road I kept ducking and diving out of the way. I see a young schoolgirl coming round the corner with a satchel over her shoulder and a horse went flying by and knocked her flat. I went to pick her up and got kicked on the shoulder as a policeman were running past hitting people. And as I got up near the crowd there was people chucking stones and that.

I never felt so frightened or so angry in my life when I seen what I seen. You've got horses, then policemen, then people chucking bricks and from what I could see in the middle of it, three or four, probably six policemen kicking hell out of a youth of probably 17 or 18. He managed to stagger to his feet and his face was covered in blood and that and one of them ... it was like one of these African executions, he got his stick out about a yard long and whacked him across the face with it and the ambulance men was angry and was effing and blinding to the police and they had to put that young lad in an oxygen tank for about 20 minutes before they even moved him and I've never seen a sight like it. And I never thought I would pick up a brick in anger but that day I did. I was totally disgusted with what the police were doing. I'd heard things that they'd do. I'd seen one or two incidents on the picket line but never anything like that'

Here's another account left as a comment to this post:

'The police were itching for trouble and as the march and rally had been a good humoured peaceful day they were frustrated that they were given no reason to start any. Their frustration finally got the better of them outside the Dial pub in the market place. The police just started to wade into anyone drinking there (many were nothing to do with the Rally) knocking pint pots out of their hands then telling them to drink up as their drinks fell to the floor. This in turn caused angry words to be exchanged as tempers were raised. The ones who had attended the Rally started to walk back towards Chesterfield Road to get their buses home along with a few local striking miners. Some of the police were kicking peoples heels as they were walking along and trying to goad them. Just across the road from the Evans Halshaw garage on Chesterfield Road, the bait was taken, the crowd turned on their tormenters and a few police were attacked and knocked to the floor. This gave the police there the opportunity they wanted, and they steamed into anyone there, lashing out with their truncheons and cracking heads. But some of the marchers there, were made of sterner stuff and they stood their ground. A pitched battle then ensued with casualties on both sides. The fighting, in between short lulls must have gone on for an hour or more. Some of the local striking miners were still fighting running battles with the police a long time after the buses had left. The 55 charged with riot were acquitted, not one policeman was charged with any offence after all the brutality they had dished out'.

Mark W, one of those arrested, also left a comment:

 'I was one of the Mansfield 55, over twenty of us in a small cell in Hucknall police station, charged with riot and affray, yep I was worried, I did grab a police inspector around the neck because he had me mate by his neck, however as two coppers grabbed me i went quiet and spent over 48hrs locked up, i saw a lot of abuse of power over the 12 months. power to the people'.

'Battle in the Streets - rampaging miners and police fought a pitched battle in a busy street yesterday. Mothers with young children were caught up in the violence. Stones and bottles were hurled as police horses charged into the crowd...The flare-up in Mansfield, Notts, followed the biggest demonstration yet in support of the minder strike, now in its 10th week. The demo, which attracted more than 15,000 strikers passed off peacefully. But when the pubs shut two hours later, the violence began/... One police man lay unconscious on the lawns of a Baptist church. Fifty yards up the road one miner, Jim Edwards from Lanacashire, was stretchered out, also apparently badly hurt. His friend, Tom Keen, said: 'We were walking towards our coach when we were suddenly charged by a police horse. Jim was forced into the side of a bus and collapsed' (Daily Mirror, 15 May 1984).

From Socialist Worker report of Mansfield demo (19/5/1984): 

'On Monday a massive number of trade unionists marched through Mansfield in the heart of the Nottinghamshire coalfield. Miners from every coalfield in the country including Nottinghamshire were there… the ,arch ended with a rally at which Jack Taylor, Dennis Skinner and Arthur Scargill spoke. Arthur Scargill was wildly applauded when he said ‘Thatcher was successful in the Falklands but she will lose this battle’.

Under the heading 'police riot', Socialist Worker included a couple of eye witness accounts:

‘Groups of miners were standing around with the police trying to provoke them. Scuffles broke out and the police baton charged the miners, forcing them off the car park where they were waiting for their coaches. Mounted police drove some demonstrators half a mile down a road, lashing out at anyone who got in the way'

‘I saw coppers smash a guy against a coach. He fell to the ground and was jumped on by three policemen, crushing him. More police came round to prevent the crowd rescuing him but eventually they went because he was lying unconscious with the crowd shouting “you've killed him”'

The aftermath: police torture in Rainworth

On the evening of the Mansfield demonstration a group of Yorkshire miners were violently assaulted by police in the nearby mining village of Rainworth, as documented in the book 'State of Siege: Miners' strike 1984 - politics and policing in the coal fields' by Jim Coulter, Susan Miller and Martin Walker.

'Mansfield or its environs was a dangerous place to be if you were a Yorkshire miner on that evening. Squads of officers were out looking for blood to avenge any injuries which their comrades might have received in the fight. Twenty men from Frickley colliery in Yorkshire volunteered to stay in Nottinghamshire after the rally'.

Later that evening  some of the these miners left the Rainworth Miners' Institute Club and were walking down the road in the direction of the nearby Robin Hood pub when they were set upon by police as described in these accounts:

Miner One: 'Suddenly there was running and shouting and I thought some police officers were coming for me but they went for the man who was in front of me. They started pushing him one to the other and then threw him to the floor and then began jumping on him. I stood there shocked and stunned. I could only watch because this was the worst manifestation of evil I have ever witnessed; four or five police officers bullying a man and enjoying it. I have seen violence before but this was sheer sadism [...]

The next thing I knew was that the Inspector who I had spoken to outside the club came up to me and said to his rank of uniformed thugs, "We'll have this bastard next!' and also perhaps "Give him the special treatment". I remember two or three police officers coming up to me casually, grinning. They seized me and frog marched me to the rear of the transit van. They put me on the ground in a prone position, with my arms out in front of me, my hands handcuffed tightly. From then on began the most traumatic experience of my life. A truncheon was brought horizontally from the back over my head, in front of my eyebrows and across the bridge of my nose. My head and torso were the levered up from the ground with the truncheon. Some kind of foreign body was inserted into each nostril and stuffed up my nose with what I assumed to be a ball point pen. I think that the foreign body was paper of some kind; throughout my stay in the police station I was constantly picking largish crumbs of what I thought was dried blood or matter out of my nose. The truncheon was then placed under my nose and this was used as a levering point instead of the bridge of my nose. I was lowered back to the ground and my back was jumped on several times, rhythmically so that the air in my lungs evacuated explosively every time that my back was jumped on. This created the effect that my body was being used as a bellows. I remember thinking at the time, in a detached manner, how organised it was; not a bit spontaneous and that they must do this quite often, and must be confident of getting away with it. Finally my head was turned sideways to the ground and something soft like a cloth was put under it, then someone jumped on my head. I was then thrown bodily into the back of the transit and I believe that two other men were thrown in on  top of me. I couldn't breathe and I struggled to get out from under them'.

Miner Two: 'I was standing on my own on the pavement. One police officer ran at me, he came from the back of me and put his truncheon across my throat, holding it at both ends and pulled on it. I was pushed from behind across the road to a van. I was gasping for breath. I was thrown into a van on the floor with the truncheon still around my neck. I was face down on the floor and he had one knee in the small of my back. He said something like, "put your hands behind your back bastard". I did that and I was handcuffed. After I had been handcuffed and the officer had taken the truncheon from my neck he hit me hard with it twice, once on the right hip, once on the right shoulder.

 
Miner Three: 'The officers ran across the road, a number of them were holding truncheons. Two officers ran towards me; they held me by my arms and hair, one of them grabbed one of my legs. I struggled because I had done nothing wrong and I was being assaulted. As I was carried to one of the vans, halfway across the road, a third officer came up and hit me violently on the back of the head with a truncheon. My scalp was split by that blow and I began to bleed. I did not struggle after that. 

Another of the miners, aged 24, had just left the Robin Hood when he saw what was happening to his mates. He was next to be attacked: 'We were standing outside the chip shop eating when we saw the rest of our lads being attacked by three vans loads of police officers [...] I was eventually pushed on to a seat still handcuffed; the two PC's sat behind me and began swearing at me then nudging me. I stood up to try and move to the front of the van away from these two. One grabbed me by the hair and pulled me forward over the seat. I was then dragged out of the van and thrown to the floor. I was circled by officers who began kicking me on the body and one kicked me in the face. My lip was cut on my teeth when this happened and my left eye began swelling. I was very frightened and I began shouting at them to leave me alone. I was then picked up and dropped onto a metal fence round the edge of the pavement; one officer was pushing down on my neck and forcing me to lift my feet off the ground. This meant that all my weight was on my stomach across the fence and I couldn't breathe. One P.C. then pulled a sticker from my cardigan ('Support the miners. NUM Stop Pit Closures) and said, "What's this fucking rubbish"; he then folded the sticker up and pushed it  my left nostril and pushed his finger up my nose to push it further up. The two officers stood talking almost conversationally to each other and began kneeing me in the face in turn. After a while an Inspector came over and said, "'Has he quietened down yet?''

Needless to day it was the miners not the police who ended up being being charged with a variety of offences from Breach of the Peace to Assaulting a Police Officer. The book's authors noted 'Torture is the same the world over... Such organisation and method though needs training and these processes must have been practiced'.

'Mansfield 55: Up against the law' badge

Also from Socialist Worker - a debate about sexist slogans being chanted by some on the Mansfield demo:

(Socialist Worker, 9/6/1984)

[post updated 16/4/2023 with SW material, sourced from Splits and Fusions archive]

More Music of the Strike: The Council Collective - Soul Deep (click for Youtube)

Soul Deep was a 1984 benefit record for Women Against Pit Closures recorded by The Council Collective - essentially The Style Council (Paul Weller and Mick Talbot) plus friends including D.C. Lee, Dizzy Hites, Junior Giscombe, Vaughn Toulouse, Leonardo Chignoli and most remarkably former Motown singer Jimmy Ruffin, whose father had been a miner in the US.

The song starts 'Getcha mining soul deep with a lesson in history, There's people fighting for their communities, Don't say their struggle does not involve you, If you're from the working class it's your struggle too. Weller criticises the TUC, bemoaning 'as for solidarity I don't see none' before concluding with a stirring chant of 'Strike Back, Fight Back, Let's Change That, No Pit Stops, No Closures, We want the truth, we want exposure NOW!'

According to John Reed's biography, Paul Weller: My Ever Changing Moods (2005), Paul Weller delayed the release after a taxi driver driving strike breakers in Wales was killed by a concrete block dropped on his car from a bridge. Weller donated some of the royalties to the taxi driver's family as well as to the strikers.

The B-side of the record was called A Miner's Point - an interview with two miners undertaken by Paolo Hewitt.

Klezmer

Klezmer, Book One: Tales of the Wild East (First Second, 2006) is a graphic novel by Joann Sear following a group of musicians in their wanderings through pre-World War II Eastern Europe. Among other things it made me want to read more about the history of Odessa, another of those early multicultural port cities like London and Marseille.

It includes an appendix with the author's reflections on klezmer:

' True to the idea that you're better off practicing useless activities than doing harm, I put my memories into klezmer songs. They're better off there than elsewhere. Those are Jewish voices, but they don't speak only to Jews. I think back about Shostakoviich, who for years carried around in his suitcase his Opus 79, 'On Jewish folk poetry'. And each time Stalin or the others would forbid him to present it. I think about Isaac Babel, whose short stories on Odessa were scattered, banned, lost. I love that mad project they had, of getting people to like the Jews.

I think human populations need friendship. When men sense that they are not liked, they invent the blues or Gypsy music or klezmer. That's how they make their condition understandable to others. Their language then reaches out to everyone and from within the most self-constrained communities rises a universal song. Extending a hand to a neighbour is a momentous thing in fact. The fact that klezmer is still played today, and with such gusto, and with so many non-Jews on stage and in the audience - which is great - says that plenty of people are willing to carry a bit of Jewish memory on behalf of the Jews. And as a result, klezmer is no longer music that is played by Jews for Jews. That gets us out of the realm of folklore; we all dance together while drinking up a storm, we have fun. From a personal standpoint I ask for nothing more'.

Not totally convinced about the blues or klezmer coming about to communicate outside of communities, I think that's probably a secondary function, but I like the idea of the notion of 'universal song' being able to extend across boundaries.

International Times Archive

There's a fantastic archive up now for The International Times, the famous UK underground paper of the 1960s and 70s. It includes scans of every single page, and is free text searchable. I know I'm going to be trawling through this for months to come.

The cover above is from no.9, Feb-March 1967, and seems to show somebody being blown away by some cosmic force with the speech bubble saying 'When the mode of the music changes, the walls of the city shake' (a quote from Plato beloved of Jacques Attali).

Inside this issue there's an article on some hostile reportage of the scene, including a great quote from an article by one Michael Vestey in a publication called London Look: 'London isn't swinging any more, its raving mad. At least when scenes like this can happen in the name of 'freedom of expression.' Usually these raves are harmless. But "happenings" like this — pictured last week at the Round House, the'cultural' centre in Chalk Farm — are shocking. Before children, designer Mike Lesser stripped naked and rolled sensually in coloured jelly. Overall, from the lighting effects and the awful sounds created by the groups, the atmosphere is oppressively psychedelic, creating the feeling that one is intoxicated by LSD without actually having taken it." Apparently the journalist in question had been asking questions like 'Do you have public sexual intercourse at your raves?' only to be told that 'the Round House was too cold'.

Battle of the Beanfield

There was a very interesting Time Team TV programme last night summarising the latest research on Stonehenge, specifically the Stonehenge Riverside Project and the theories of Mike Parker Pearson. Essentially Pearson argues that Stonehenge and the nearby Durrington Walls prehistoric site were part of a common complex joined by the River Avon. The huge amount of feasting debris found at Durrington suggests that it must have been a gathering place for large numbers of people - possibly even some kind of ritual/festival site.

Knowing so little about what people actually did there, let alone believed, it is fanciful (if tempting) to draw a direct connection between the neolithic and the free festival held at Stonehenge in the 1970s and early 1980s. But what we do know is that if the ancestors had attempted to gather there several thousand years later they would have faced the full might of the Wiltshire Constabulary.

In the Guardian yesterday, Andy Worthington recalled that it is exactly 24 years since The Battle of the Beanfield:

'Exactly 24 years ago, in a field beside the A303 in Wiltshire, the might of Margaret Thatcher's militarised police descended on a convoy of new age travellers, green activists, anti-nuclear protestors and free festival-goers, who were en route to Stonehenge in an attempt to establish the 12th annual Stonehenge free festival in fields across the road from Britain's most famous ancient monument. That event has become known as the Battle of the Beanfield.

In many ways the epitome of the free festival movement of the 1970s, the Stonehenge free festival – an annual anarchic jamboree that, in 1984, had attracted tens of thousands of visitors – had been an embarrassment to the authorities for many years, but its violent suppression, when police from six counties and the Ministry of Defence cornered the convoy of vehicles in a field and, after an uneasy stand-off, invaded the field on foot and in vehicles, subjecting men, women and children to a distressing show of physical force, was, like the Miners' strike the year before, and the suppression of the printers at Wapping the year after, a brutal display of state violence that signaled a major curtailment of civil liberties'.

(full article here; Andy has also written about it at his blog)

Footage of that day (especially in the film Operation Solstice) still makes me shudder - it's the sight of power off the leash, police arrogant enough to know that they can beat up defenceless people in front of TV cameras without having to worry because they know their political masters have given them the green light to do what they like:



(you can watch Time Team's Secrets of Stonehenge at 4oD for the rest of the month)

Mawazine Festival Stampede

Tragedy last weekend (23 May) at a festival in Morocco (full story at BBC News):

'At least 11 people have been killed in the Moroccan capital Rabat, following a stampede at a world music concert. Some 40 were injured when a wire fence collapsed at the Mawazine festival. The incident happened on Saturday night, when some 70,000 spectators were packed into the Hay Nahda stadium to see Moroccan singer Abdelaziz Stati. The nine-day-long event has featured such international stars as Kylie Minogue, Algerian rai singer Khaled, Alicia Keys and Stevie Wonder...

The festival was drawing to a close when the stampede occurred. Shortly after midnight on Sunday morning, thousands of spectators hurried to leave and a wire fence toppled over. According to police, five women, four men and two children died in the ensuing crush.

Governor of Rabat Hassan Lamrani blamed the stampede on an attempt by some concert goers to rush out of the stadium by jumping security fences. "At the end of the concert and despite the existence of seven gates, a group of citizens decided to go over the metal barriers to have a quick exit," Mr Lamrani said. But one of the dozens of concert-goers injured in the crush told Reuters news agency police were partly responsible for the incident. "The doors were closed by the police and we were forced to leave the stadium from some places not destined for this purpose. The police did not intervene".'

Simon Broughton at Songlines was at the festival, and puts across a positive perspective:

'...Most of the concerts are free. I was just there for the last four days of the nine-day festival, but it has a line-up unmatched by few festivals anywhere in the world. International artists included Kylie Minogue (no thanks), Sergio Mendes, Solomon Burke, Alicia Keys and Stevie Wonder; world music artists included Fanfare Ciocarlia, Amadou & Mariam, Khaled, Eliades Ochoa, Ska Cubano, Faiz Ali Faiz, Buika, Ojos de Brujo, Alim Qasimov and more It was predictably the Moroccan performers that attracted some of the biggest crowds – the most extraordinary I saw was female chaabi singer Daoudia who played a violin Arabic style, propped on her knee, and sang songs, with a back-line of men on frame drums, that drove her audience into a frenzy. It was these Moroccan gigs that elicited the wildest reaction in the crowds too, and on the final night, Stati’s concert was relocated from the centre of town to the Hay Nahda football stadium bcause of the huge crowds he was expected to draw. Despite the shadow of the tragedy, my overwhelming memory of Mawazine is of thousands of people enjoying music of every kind'

Independent Electronic Music Festival in Rome

I am doing a talk in Rome in a couple of weeks (Saturday 13 June) as part of an Independent Electronic Music Festival. It's happening at the Forte Prenestino Occupied Social Centre. I don't know too much about it yet but it appears to be a weekend of minimal techno/breakbeat (line up here), with talks from contributors to Datacide (apart from myself including Christoph Fringeli, Hans Christian Psaar and Alexis Wolton). I will be riffing around the article on dance music history I wrote for Datacide and talked about in Berlin last Autumn. Anyway if you're in the area, come and say hello.

Turkey: State bulldozers Roma Settlement

The destruction of a Roma area of Istanbul once famous for its music and dancing:

'Anti-riot police supervised this final phase last week of the demolition of Sulukule, a neighborhood on the European bank of Istanbul once home to a vibrant community of musicians and artists whose rhythmic songs and belly dancing served as the city's musical heart.

Similar scenes have been repeated across the country as municipalities, supported by the ruling Justice and Development Party (AKP), drive home a programme of urban renewal, destroying ramshackle and often unsanitary housing in favour of new tower blocks, often many kilometers (miles) outside localities.

But the demolition of Sulukule caused controversy as it razed an ancient community of Rom gypsies who can trace their history in the suburb back to Byzantine times. "A big thank you to the municipality," said Celep, who is unemployed. Thanks to them I will sleep on the street with my wife, my new-born child and the four-year-old. We have no where to go."

.... local activist Hacer Foggo of a group called the Sulukule Platform estimates that closer to 5,000 people, the bulk of them members of the minority, are being displaced, and all to benefit the ruling party and its allies. "Who is going to buy the houses that they will build here? It will be the profiteers, those close to the AKP," she said. "The idea is to expel the poor from the city centre and put the rich in their place."

Turkish media reported a few months ago that several AKP members and figures close to the party were allegedly among the prospective buyers of the new houses. Foggo said the resettlement will break up a community that has survived through centuries thanks to a tradition of solidarity and mutual aid. "Here at least everyone knew each other, the rent was very low and the local grocer always gave you credit," she added.

Sulukule welcomed generations of residents from other parts of Istanbul who came for music, booze and belly dancing before a ban in the 1990s by conservative governments shut its colorful neighbourhood taverns.

...It means the end of a millennia of history, according to British researcher Adrian Marsh, a specialist on the Roms of Turkey. Sulukule was the oldest known settlement in the world of Nomadic Roms, said Marsh, first mentioned by a Byzantine scribe in 1054. His writings speak of "Egyptians" living in black tents along the fortress walls and eking out an existence thanks to their belly dancers, fortune tellers and dancing bears, Marsh said.

After Constantinople -- as it was then known - fell to the Turks in 1453, Sulukule's dancers and musicians became fixtures of the opulent nights at the Ottoman court. "Demolishing Sulukule is not the same as demolishing just any other gypsy slum, the way it happens all over Turkey and Europe," said Marsh."It is the annihilation of the memory of an entire community."

Source: AFP 18 May 2009; see also this report at Rroma.org

A Night at Rampart

An eclectic night of music at RampART Social Centre in Whitechapel last weekend (Saturday 16th May). I started off in my Half a Person punk-folk-persona playing a few covers with mandolin (including Angelic Upstarts’ Who Killed Liddle Towers, Hefner’s The Day That Thatcher Dies and Crass’s Do they owe us a living) plus a few of my own numbers.

Next up was Double Negative, violin/xylophone/sax (?)/bouzouki combination. Somebody told me to expect Brechtian sea shanties, but I’m not sure that quite captured their sound, they had a pleasing John Cale-like drone going on with the bouzouki/violin combination and they did a stretched version of Ewan McColl’s Dirty Old Town.

Just when you thought it was going to settle into an evening of four course string instruments, up came Femii with an r’n’b PA, including an encore where he got his girlfriend on stage – thought she was going to sing along or dance but actually she just sat down while he sung her a love song.

Then John Eden (Uncarved) had us all dancing to a dancehall set, including that great Heatwave General Levy/Lily Allen mash up (Mad LDN).

Anyway the musical and social mix was all good, like similar squatted projects around the world Rampart -pictured below - sometimes struggles with the contradiction between a language of community inclusion and a reality of tending to be a hang out for a particular sub-cultural scene (typically youngish, white, child-free, activists with ‘alternative lifestyles’). Still at least they have managed to keep something going in the face of serious pressure, particularly a violent raid by taser-wielding police in the aftermath of the G20 protests last month.


The Visteon Dispute

All of this was in aid of the ex-Visteon workers fighting for better redundancy terms having lost their jobs at the car parts factory in Enfield, north London. Along with workers at Visteon factories in Belfast and Basildon they were told with minutes notice that the company had gone bust and that they should go home and expect minimum redundancy payments. At Belfast and Enfield they occupied the factories, while at Basildon they picketed the plant.

Their’s has literally been a Post-Fordist struggle, as the Visteon factories were previously owned and directly managed by Ford. The workers transferred to Visteon had been promised that they would retain their Ford terms and conditions, including redundancy terms that were considerably more generous than the statutory minimum, and this was at the heart of the dispute. In the end Ford has agreed to underwrite an improved offer to the ex-Visteon workers, and the dispute has now ended with them considerably better off than they were at the beginning. So, some kind of victory – though far short of keeping their jobs.

But the Visteon speaker at the Rampart benefit also gave voice to some frustration, since not all workers would benefit equally – the staff being on three separate types of contracts according to when and how they were employed. Whereas in the Ford(ist?) period, huge numbers of workers employed by a single firm could secure common terms and conditions, the break up of such companies into smaller firms has resulted in a fragmentation of conditions, so that even people in the same workplace can be paid differently for the same job - and be paid different amounts if they get made redundant.

Vietnam: Karaoke, Ecstasy and Dancing

'HO CHI MINH CITY — It is early evening and another night of singing has begun in earnest at Style Karaoke, a plush club where high-flyers in Vietnam's commercial capital come to let off steam. Music blasts from behind the glass doors of the small rooms where groups gather to sing and, as the rhythm takes hold, to dance. And that, the communist government says, is the problem. It wants to ban dancing at karaoke bars in what reports have said is a bid to limit drug use.

The Ministry of Culture, Sports and Tourism posted the proposed ban on its website last month and invited public comment on the move, its latest attempt to clamp down on lawlessness at the popular singing venues.
But at Style and other neon-lit clubs on Su Van Hanh street, the heart of karaoke entertainment in the city formerly known as Saigon, the proposal is dismissed as unworkable.


"I think it's not feasible because these people who go to karaoke want to relieve their stress," says Dang Duy Thanh, the gel-haired manager of Style. "If we just force them to stay there singing without feeling comfortable, that's not right".

Le Anh Tuyen, head of the culture ministry's legal department, reportedly sees things differently. Tuyen, who five years ago warned that karaoke was linked to prostitution, was quoted by the VietnamNet news website last month as saying the drug ecstasy would be used in karaoke rooms if dancing was not banned. "Ecstasy always goes with wine and music," he said. "In my opinion, karaoke is a cultural activity which is always latent with social evils'.... Tuyen told VietnamNet the government has statistics about the use of ecstasy at karaoke bars, but the report gave no data. "I'm sure the real number of cases is higher than in our statistics. Evils will not be prevented without banning dancing," he was quoted as saying. "In our country, karaoke often goes with ecstasy and prostitution."

... "It's not right to ban us from dancing in karaoke clubs," said one K-T customer, who arrived with a laptop bag on his shoulder. "Maybe they should ban dance bars where they have prostitutes. If they just make a general ban on dancing in karaokes, it's not reasonable."

"It's impossible" to ban dancing, says Dang Duc Han, standing in a T-shirt, his arms folded, outside the Karaoke 64 club he manages. "If people feel in the mood they will dance", Han says as customers ride up on their motorcycles, and a child with a toy bicycle brushes against his leg. In 2006 Vietnam banned alcohol in karaoke bars - but in practice drinking continues - while a year earlier it stopped issuing licences for bars, karaoke parlours and dance halls. Earlier draft legislation even called for karaoke clubs to be shut down, after Tuyen said many served as brothels. In his interview with VietnamNet, Tuyen admitted inspectors were not able to check karaoke clubs very often and said "people themselves must obey the rules".

More here: AFP, 18 May 2009

Taliban in Ohio

'Teenager Tyler Frost has been suspended from his US Baptist school for breaking strict 'no dancing' rules by attending his girlfriend's prom, in a situation reminiscent of the film Footloose. Officials at Heritage Christian School in Findlay, Ohio, had warned 17-year-old Tyler that he would be suspended and prohibited from attending his graduation if he went to the dance over the weekend with his girlfriend.


Tyler said he didn't think going to the dance was wrong even though his fundamentalist Baptist school forbids dancing, rock music and hand-holding... However, he signed a contract at the beginning of the school year promising he would refrain from the activities, and it came to haunt him when he asked his principal to sign a permission slip to let him attend the prom.

"(Word I might be suspended) kind of caught me off guard," Frost said. "I was kind of shocked that he was going to take that drastic of a measure." . Tyler's principal, Tim England said: "When the school committee ... set up the policy regarding dancing, I am confident that they had the principle of fleeing lustful situations in mind ... should a Christian place themselves at an event where young ladies will have low-cut dresses and be dancing in them."


(full story: Telegraph, 13 May 2009)

Chris Gray

Stewart Home notes the passing last week of Chris Gray: 'Chris is probably best known for his brief membership of the Situationist International and being one of the key figures in the Notting Hill (west London) based King Mob. Chris was the editor and translator of the first English language anthology of French Situationist texts Leaving The 20th Century: The incomplete works of the Situationist International (1974), a book that over a long period was to have an enormous impact'.

Gray is sometimes credited with an unintentional role in the conception of The Sex Pistols. According to The End of Music, a text written by former King Mob members Dave and Stuart Wise, 'Chris Gray had the idea of creating a totally unpleasant pop group (those first imaginings which were later to fuse into The Sex Pistols)'. The Chris Gray Band never seems to have got any further than some graffiti around London, but arguably this notion may have been one of the influences on Malcolm McLaren and Jamie Reid in their involvement in punk.

I tend to agree with Stewart that the notion of The Sex Pistols as situationist prank or recuperation is overplayed, although both Reid and McLaren were involved in the late 1960s London radical milieu in dialogue with the situationists and American groups like Black Mask - a scene in which King Mob were the most significant pole. What is certainly true is that the idea of punk as a straightforward 1976 year zero revolt against the previous 'freak' counter culture is a myth - with many of the key players previously involved in the harder edge of the pre-punk underground (not just Reid and McLaren - think about Joe Strummer and the Elgin Avenue squatters). In this sense at least punk did owe something to the likes of Chris Gray and the other late 60s/early 70s malcontents of Notting Hill and elsewhere.

Spain: Moroccan Migrants targeted in Disco Raid

'The SOC –SAT union in Almería has accused the National Police of racism in raids which took place in El Ejido on Saturday, which ended with 70 immigrants faced with deportation orders from the country. The union describes the operation as repressive and completely disproportionate, and allege violence and aggression on the part of the police in the raids which took place, mainly, they say, against citizens from Morocco. Europa Press names the sites as a disco in Santa María del Águila, the Poniente hospital and two central streets – Calles Almería and Manolo Escobar.

SOC-SAT reportedly claims it to be part of a state policy to blame the immigrants for the crisis and unemployment affecting the country. There were concerns also of a minimum target which may have been set for deportation orders from Spain. The union said it will send a report to the Andaluz Ombudsman, and has announced a protest demonstration for a week this Friday, the 22nd May.

(Source: Typically Spanish, 13 May 2009)

Disco Police in Thailand

'Deputy Chief of Pattaya Police Police Sub-Lieutenant Sutham Choasritong and about 30 police officers raided the Hollywood discotheque located on Pechtrakul Road, Central Pattaya, in the morning of 26 April. There at this famous night spot, officers stopped the revelry and detained 500 customers, both Thai and foreigners. Officers then made both an identity check and urine test on a number of suspect people. It turned out that only 8 people proved drug positive and were taken away for further questioning' (source: Pattaya People)

In a similar raid at the same venue in 1998, all 600 people present were required to give a urine sample for a drugs test.

Dancing in Lahore

'Lahore is a city that has to fight for its cultural survival. The growing influence of the Taliban, although hundreds of kilometres to the north-west, has been mirrored by a more insidious, creeping attack on culture throughout the country. On Jan 2, the bullet-ridden body of Shabana Gul, a dancing girl, was dumped in the centre of Mingora, the north-western district of Swat’s main town.But the growing cultural conservatism has had more subtle reverberations.In December, Lahore’s High Court barred the graceful and elaborate dancing girls, who first developed in the Moghal courts 400 years ago, from performing in public, on the grounds that they were too sexually explicit.

A group of theatre owners challenged the ban, which forbade the girls to dance barefoot and ordered them to cover their heads and shoulders, and won an appeal in court in March.A cultural promoter, said the ban on dance – known as the mujra, and which officials attempted to ban during the 1980s – is a symptom of a more dangerous trend in Pakistani society.“If the government engages in moral policing, it gives vigilantes licence to do the same. It fuels intolerance and de-secularisation by violence and intimidation and opens the door to extreme jihadi Islamic movements,” he said. In March, the High Court barred two female singers from recording new albums after ruling that they sang sexually explicit lyrics'.

Full story in the National, 17 May 2009; see also CNN 3 May 2009.

Paris Commune 1871: Dancing in the Debris

On this day in 1871 (the 16th May) there was a unique party in Paris during the days of the Commune. The occasion was the destruction of the Vendôme Column Column, built in to celebrate the might of Napoleon’s imperial forces. The Commune issued a decree pronouncing that the Column was to be abolished since it was ‘a monument to barbarism, a symbol of brute force and glory, an affirmation of militarism…’

And so it came to pass that the column came crashing down (pictured below). Louis Barron, an eyewitness/participant recalled: ‘This colossal symbol of the Grand Army – how it was fragile, empty, miserable… The music played fanfares, some old greybeard declaimed a speech on the vanity of conquests, the villainy of conquerors, and the fraternity of the people, we danced in a circle around the debris, and then we went off, very content with the little party’.

For Kristin Ross, this ‘attack on verticality’ was symbolic of the ‘horizontal’ nature of the Commune itself, characterised by ‘antihierarchical gestures and improvisations…extending principles of association and cooperation into the workings of everyday life’.

Sadly the forces of empire and order were soon take their revenge, massacring up to 25,000 supporters of the Commune in the streets of Paris.



Source: Kristin Ross, The Emergence of Social Space: Rimbaud and the Paris Commune (1988).

Free Parties

First whiff of summer and for many people it's time to head out to the fields to party.

May Day (Friday 1st) in North Wales saw a party at Dorothea quarry, Talysarn. A police helicopter was scrambled and police set up road blocks to limit access to the site, but two sound systems did manage to keep going until Saturday morning when they were seized by police.


Last Saturday night hundreds of people partied on farmland off the A28 in Chilham, Kent, before police closed down the party on at 5 am the next morning. There was also a party at a farm near St Neots in Cambridgeshire, prompting complaints from the farmer that police failed to close it down.

In Somerset last month, near Wellow, party goers were attacked by heavies with dogs, presumably acting on behalf of landowners. One said: "Four men with four Alsatian dogs turned up and pushed over our sound system and speakers.We told them we would leave immediately but they started dragging people from cars and setting the dogs on people dancing. I saw a young girl being dragged across the floor with the dogs attacking her. It was disgusting. What sort of grown man would beat up a 16-year-old girl?". Another witness was a mother: 'Gael, who accompanied her son and his friends to the party to ensure they were safe and had a lift home, said: "My own son was dragged through the window of my car by these men. "The young people who were at the party were not doing any harm. They were simply dancing in a field with their friends. The music they were playing wasn't excessively loud; I could still hear my own music I was playing in the car over it. They are good kids who want an alternative to standing around on the streets drinking. They organise the parties because there is no other form of entertainment for them locally."'

Visteon Benefit

This Saturday there's a benefit for the Visteon workers at the Rampart Social Centre (15 Rampart Street, London E1). Music includes a set from John Eden (Uncarved) and I will be doing a few songs in the guise of shambling mando-folk-punk project Half a Person.

The workers at Visteon occupied the factory in Enfield on Wednesday 1st April. The previous day, in a 6-minute meeting, they were told that the European company, with plants in Belfast, Basildon and Enfield, was going into administration and that they could come and collect their possessions the next day, with no wages due. They are continuing to maintain a 24-hour picket outside the factory. A deal is being offered, but there are outlying concerns so the struggle continues. For more details and information on how to help out, visit: http://visteonoccupation.wordpress.com/

Dancing Questionnaire (15): Piotr from Warszawa

Our first dancing questionnaire from Poland:

1. Can you remember your first experience of dancing?
I was probably 6 and had rhythmic lessons in kindergarten I went to. I was told (or my mother was) that I had no sense of rhythm and cannot attend the lessons. Actually I didn't enjoy them because I was a very very very calm (and even sad) child. The second one is when I was on a wedding of my parents' friends and I was dancing with a girl my age (I was 7 or 8) to a Polish wedding music - it's called disco polo (keyboard melodies and pre-programmed rhythms + cheap folk melodies and sentimental lyrics). The third time I was 10 - and I went to a summer camp and I was dancing to stuff like Ace Of Base, Guns'n'Roses, Metallica (slow dance to "Nothing Else Matters") - basically early 90's eurodance and rock stuff popular in Poland.

2.What’s the most interesting/significant thing that has happened to you while out dancing?
Nothing at all, just pure physical joy. Recently I noticed I'm a better dancer and am more open to sounds when completely sober than after 5 or 6 beers, however I have a feeling of absolute joy and fulfillment while being on booze and hearing Fleetwood Mac "Everywhere". I just can't help it ;) . I never did any drugs to dance.

3. You. Dancing. The best of times…
Many times. Moshing to Polish pop-punk bands in the age of 15. Joe Strummer tribute nights after he died in 2002 and dancing like mad to all rockabilly stuff put between Clash songs Moshing like mad to Pixies in 2004 in Berlin. Indie-pop parties in Warszawa few years ago. Hearing Fleetwood Mac "Everywhere". Hearing MIA "Jimmy". Hearing "You Spin Me Like A Record" and "Last Night The DJ Saved My Life". House party in a club in Prague from about 7 to 10 in the morning after a night of wandering through the city (my friends took xtc I was just on alcohol) .

4. You. Dancing. The worst of times…
Anytime when you act as if you are having a good time and for whatever reason you keep pretending

5. Can you give a quick tour of the different dancing scenes/times/places you’ve frequented?
1990's - eurodance, Spice Girls, Babylon Zoo, Scatman John, Chumbawamba, George Michael, Michael Jackson - this is what we were dancing to in our school parties.

1999-2002 - rock and punk, mainly live music in Warszawa, not caring about danceability of the music I listen to and bands that I watch

2004-2009 - internet era: indie gone electro gone BLOG HOUSE gone dubstep, bassline and even hiphop or ironic eurodance etc. (everything melted together), started going to clubs in 2004 when I began earning money, before I didn't go to clubs on weekends; sometimes I choose more strict styles - go for a techno show, when the guy like Redshape from Berlin comes but usually local DJs blending many styles

6. When and where did you last dance?
Last Saturday in an awful (from musical point of view) place called Klubokawiarnia in Warszawa - they play very bad housed-up versions of biggest dance hits like Blue Monday or rhytmically numb housed up r'n'b (you have 4x4 + r'n'b vocals), and all djs play almost the same set and cannot really mix well. Awful place, but my friend from London came and she chose this club.

Picture of clubbers at Klubokawiarnia by Twisted Karolina at Flickr

7. You’re on your death bed. What piece of music would make your leap up for one final dance?
Probably I could pick something more energetic, but "One For The Heads Who Remember" by Skream seems appropriate.

All questionnaires welcome - just answer the same questions in as much detail as you like and send to transpontine@btinternet.com (see previous questionnaires)