Tuesday, August 28, 2007
More on Situationists and Factory Records
Sunday, August 26, 2007
Tony Wilson and the Situationist International
Friday, August 10, 2007
Iranian parties raided
Iranian police arrest partygoers (BBC News, 9 August 2007)
Iran's chief of police, Esmaeel Ahmadi Moghaddam, said that the crackdown of recent months, described officially as the drive to "elevate security in society", would continue as it had proved popular with the public.
Thursday, August 02, 2007
East Anglian Crackdown
Tuesday, July 31, 2007
Steppenwolf
The book has had an influence on music- its title gave a name to the rock band who recorded 'Born to be Wild', while one of its phrases, 'For Madmen Only', was used by proto-goth band UK Decay for the name of their first album.
For me though the most interesting aspect is its description of dancing. I used to wonder if that euphoric sense of dance as festival was a product of late 20th century electronic music and MDMA, but Hesse describes similar sensations in the 192os in his imagined Fancy Dress Ball where they danced the foxtrot to unamplified sound. Check this out:
I had lost the sense of time, and I don't know how many hours or moments the intoxication of happiness lasted…There were no thoughts left. I was lost in the maze and whirl of the dance. Scents and tones and sighs and words stirred me. I was greeted and kindled by strange eyes, encircled by strange faces, borne hither and thither in time to the music as though by a wave... And now a feeling that it was morning fell upon us all. We saw the ashen light behind the curtains. It warned us of pleasure’s approaching end and gave us symptoms of the weariness to come. Blindly, with bursts of laughter, we flung ourselves desperately into the dance once more, into the music, and the light began to flood the room. Our feet moved in time to the music as though we were possessed, every couple touching, and once more we felt the great wave of bliss break over us'.
Tuesday, July 24, 2007
Fairground Music
In both parks there were big fun fairs, and as I was spinning upside down at high speed listening to Bob Sinclair's Feel the Love Generation at high volume I pondered the nature of fairground music to distract myself from feeling sick. In both fairs there was a preponderance of chart house, pumping four to the floor beats and melodies simple enough to pick out above the sound of screams and machines. Mid-1990s floor fillers seemed popular - I heard Heller and Farley's Ultra Flava and I Love You Baby in Brockwell Park. Even more anachronistically, The Drifters were being played on one ride. The sound of the old Fair Organ were nowhere to be heard, though you do still come across them occasionally at retro Steam Fairs. I wonder how fair music gets selected - is it just a matter of one of the operators having a Best of Ibiza '95 cd to hand or is there more sophisticated programming at work? Does the music get changed according to the audience (e.g. at an indie or rock festival would the soundtrack change)?. Does music sound different upside down? Further centrifugal investigations are required.
Friday, July 20, 2007
Back to the Classics (1): Gilgamesh
First up, there's Gilgamesh, arguably the oldest surviving substantial work of literature. Various tellings of this Babylonian epic tale have been found written on stone tablets some four thousand years ago. The story tells of a king who goes on various monster-slaying, goddess-defying adventures in search of the secret of eternal life only to discover the futility of his quest in the face of human mortality.
In this tale, music and dancing are presented as being very much part of the good life. Making offerings to deities and heroes, Gilgamesh presents ‘A flute of carnelian… for Dumuzi, the shepherd beloved of Ishtar'. Another character is tempted into Gilgamesh's city with the promise that 'Every Day in Uruk there is a festival, The drums there rap out the beat, And there are harlots, most comely of figure, Graced with charm and full of delights'.
The most remarkable section for me is where Gilgamesh encounters Shiduri, a goddess who keeps a tavern at the edge of the world. She urges him to abandon his quest and focus instead on human pleasures:
'But you, Gilgamesh, let your belly be full, enjoy yourself always by day and by night! Make merry each day, Dance and play day and night! Let your clothes be clean, Let your head be washed, may you bathe in water! Gaze on the child who holds your hand, Let your wife enjoy your repeated embrace!'.
This is timeless advice and arguably still holds true for those fighting today in the land where this story was first written (present day Iraq), as well as for the rest of us.
Quotes from the 'The Epic of Gilgamesh' translated by Andrew George (Allen Lane, 1999)
Tuesday, July 17, 2007
July global round up
Suffolk, England: Five arrested as police shut down rave ( Evening Star, 16 July 2007)
'Suffolk police today put ravegoers on notice that illegal parties would be shut down this summer.The warning came after scores of officers from across East Anglia were drafted in to break up a rave in a Suffolk forest. More than 70 officers were involved in the operation to stop the party at Ingham, near Bury St Edmunds, and five people were arrested on suspicion of organising the event. Police chiefs leading three units of officers - one each from Suffolk, Essex and Norfolk - said there had been few problems and the rave of up to 1,000 revellers had been stopped relatively peacefully thanks to the number of officers brought in.
The major operation, in which officers also seized sound equipment, follows two similar raves in recent months - one at Parham Airfield and the other at Euston, near Thetford - which both erupted in violence towards the police. Supt Alan Caton stressed illegal raves on privately owned land would not be tolerated in Suffolk. He said: “This is the start of summer and our message is clear. We have a duty to ensure where possible that rural places are not subjected to the noise and disruption that these parties cause. Where evidence is found to identify the people responsible we will do everything we can to bring them to justice.”
A police spokeswoman said officers were called to the rave on Forestry Commission land in the early hours of yesterday: “Our aim was to take swift action to disperse revellers, arrest organisers, seize equipment, minimise damage to land and prevent disturbance to local people.” The illegal party was still going on at lunchtime and ravers leaving the forest clearing insisted they were doing no harm. One, from near Newmarket, said: “It's not upsetting anyone - there are no houses around here. It's just young people having good time"... Tim Root, who lives in the village, said he only heard the rave as he walked his dog and could see nothing wrong as long as the parties were kept out of the way and the revellers left no damage or litter behind.
Malaysia: Nightclub Singer Facing Prosecution (The Star, 16 July 2007)
'The Perak Religious Department (JAIP) will decide on Aug 6 whether to charge nightclub singer Siti Noor Idayu Abd Moin for dressing sexily and “encouraging vice” by performing at a club. JAIP director Datuk Jamry Sury said he would wait for a recommendation from his enforcement personnel after they meet the 22-year-old at the department here on that day. On July 3, the department detained Siti Noor Idayu and several others during a raid at a nightclub in Tambun here.
In a move that drew criticism from non-government organisations, Siti Noor Idayu was ordered to explain why she had “exposed her body” and “encouraged immoral activities” by working at the outlet. However, Siti Noor Idayu had said she was not even drinking and wore a white sleeveless top and long pants when JAIP officers raided the nightclub' (picture of singer in offending outfit).
Iceland: Reclaim the Streets (Indymedia, 14 July 2007)
'REYKJAVIK, July 14th - Today, Bastille-day, around a hundred people raved all over Reykjavik's ring road in a carnaval against heavy industry. Iceland's first Reclaim the Streets began cheerfully as Saving Iceland ran down Perlan and onto Reykjavik's western ring. A clown army danced to the beats down into the city centre. This Rave Against the Machine was organized by Saving Iceland to "reclaim our public space, space to be free to dance, to be free from dreary industrial car culture and to voice a sound of festival in opposition to the grim industrialisation plans for Iceland," says a Saving Iceland activist.
When the crowd descended Snorrabraut on it's way to Laugavegur, the main shopping street, police blockaded the road and there was a standoff for an hour and a half. When the driver of the sound system tried to exit the vehicle, police attempted to arrest him, violently attacking bystanders. A number of people got injured and four arrested. Police went for people's throats, knocked people face down on the ground, leg-cuffed people and smashed a car window. Activists stayed non-violent. The crowd moved on to the police station down the road, and sympathizers welcomed us with a surprise second sound system'.
Video of party here: http://www.youtube.com/watch?v=NenbTc0cQs4
Brooklyn Bridge Street Party
'Global terror, the NYPD's increasingly restrictive rules governing public gatherings, and a city economy based on honing New Yorkers into efficiency drones has sucked much of the spontaneity from New York City's street life. So it was a rare act of liberation to watch a crowd of thousands—sans permit—swamp the Brooklyn Bridge on Saturday for a renegade street party known as "One Night of Fire."More amazing still, the cops let it happen.
Perhaps the NYPD brass figured there was just no stopping the exuberantly costumed hordes who began converging from both sides of the Brooklyn Bridge at the assigned time of 7:57 pm. Organized via email and listservs, the party came with instructions to "wear white, the more costumed the better. You are the angels that keep this city alive and untamed." People did that and then some, showing up in wings, festooned in sequins and gossamer threads, smothered in white plastic bags, or covered in face paint.
Prodded along by "coaxers" dressed in red and black with flaming cherry motifs, all sorts of drummers, pipers, stilt-walkers, angels, devils, and curious creatures filled both the pedestrian and bike pathways—to the great annoyance of commuting cyclists forced to dismount and wade through what felt like a cross between Mardi Gras, Burning Man, and a Grateful Dead show parking lot.
No one knew where the party was headed, which was half the fun, the point being just to be there and test the bounds of what's possible in this increasingly bounded city. A 9:01, a great whooping went up as a txt msg came through to "follow the cavalry!" That turned out to be a guy in a rubber horse-head pedaling a bike and blaring what sounded like a foghorn. We flooded back into Manhattan and into City Hall Park, where people frolicked in the fountain for several minutes, then on to the Q and R trains to Brooklyn.
It was so packed, it took half an hour just to get on the subway, despite the gyrating exhortations of several half-naked stilt walkers and Carny gals urging people on. For a second, it looked like things might turn ugly when a half dozen cops armed with with assault rifles jumped out of a black SUV on Broadway, accompanied by several police vans. The cops eyed the crowd warily, then just as quickly got back in their SUV. But that was the closest things got to conflict.
Subway cars became moving discos, jammed with marching bands, ravers blaring boomboxes, pole dancers and a guy toting a cooler full of liquor-drenched cherries and other libations. And at Coney Island, police watched as a dozen or so fire twirlers whirled flames on the beach, accompanied by scattered bursts of fireworks. The commanding officer clapped as he ordered the cops to shut down the pyrotechnics. Later these same officers watched as skinny dippers dashed into the waves. They eventually ordered everybody out of the water'.
Pictures by Sarah Ferguson. More reports and pictures at NYC Fashion Geek
Monday, July 16, 2007
Born in the UK
Sunday, July 15, 2007
Dancing in the Service of Thought
Sometimes it's possible to be lost in music, but in my experience there’s often a lot of thinking going on, particularly if the physical body gets into a semi-automatic groove and there are no distractons like conversation (well usually the music's too loud). Sometimes there are flashes of insight, sometimes a stream of consciousness - ‘I love this tune – I recognise this sample – I remember dancing to this in Ibiza – I loved that crème brulee we used to have in the café in the old town when we couldn’t be bothered to go clubbing – they’re cute – have I get enough money for another round – I must remember this so I can write about it in my blog - I wish life could be like this all the time – I hate my job – what time’s the last bus - I love this tune’. Awareness of the present slipping betweent the past (memory) and the future (desire). Indeed the tension between actuality (concrete, immediate sensation) and potentiality (abstraction, 'what is not' actually present) that constitutes consciousness for Kierkegaard.
What do you think about when you're dancing? Have you ever written a song, solved a problem or made some kind of breakthrough of thought? If you can't remember perhaps you should try to notice next time, though obviously the act of being conscious of consciousness might partially invalidate the thought experiment!
Wednesday, July 11, 2007
I wanna be a cosmonaut
Download - Riff Raff - I wanna be a cosmonaut (MP3)
Thursday, July 05, 2007
Remembering George Melly
Although we had not yet performed we already had a name. The fashion was for something elaborate and nostalgic. Admittedly Humph was satisfied with 'Humphrey Lyttelton and His Band' but he swam in deep water. Among the minnows, names like 'The Innebriated Seven', 'Denny Coffey and His Red Hot Beans', and 'Mike Daniel's Delta Jazzmen' were more typical. Mick decided on 'Mick Mulligan's Magnolia Jazz Band'...
We still played a few jazz clubs, mostly in the provinces, and, due to the fact that several towns still wouldn't license Sunday cinemas, there was the odd concert. Most of our jobs, however, were in dance halls. The dance halls of Great Britain, the halls, that is, where dances are held, can be subdivided into various groups. Starting at the top are the great Palais, some, like Mecca, part of a nation-wide chain, others individually owned.
The Mecca Halls are standardized so that once you're inside you might be anywhere in the country. They are run like military organizations in which the musicians are privates. The band-rooms are full of printed rules: no alcohol to be brought on to the premises (we were actually frisked in some places), no women allowed behind stage except for band vocalists, no fraternization with the public. The decor is usually Moorish in inspiration. There are strange bulbous ashtrays on thick stems, a forest of lights sprouting from the ceiling, bouncers with cauliflower ears circling the dance floor in evening dress, revolving stages and managers with safes in their offices and 1930 moustaches.
The privately-owned halls were on the whole a great improvement. Of course they very much depended on the character of the manager or owner. Some of these suffer from a Napoleon complex. The hall is their Europe, the visiting bandleader an ear which cannot refuse to listen to their grandiose schemes and delusions. Others are friendly and courteous men who ask you in for a drink after the dance and become, over the years, familiar faces in the endless repetitive nomadic round.
The decor of the dance halls outside the big chains was as varied as their owners. Some were luxurious, influenced by the Festival of Britain, given to a wall in a different colour, wallpapers of bamboo poles or grey stones, false ceilings and modern light fittings made of brass rods and candle-bulbs. Others were as bare as aeroplane hangars, or last decorated during the early picture palace era. Mick's inevitable comment as we staggered in with our cases and instruments into these was, 'What a shit-house!'
There was also a series of halls over branches of Montague Burtons and Co-ops. There were always a great many very steep steps to drag the drum kit up. We also played for promoters whose offices were either in London or some large provincial town, but who covered a particular area and hired halls which had other day-time functions.
Territorial Halls where the floor was marked out with white lines and there were posters showing muscular young soldiers giving a thumb up in a jungle or diagrams of a machine gun with the parts painted different colours.
Above all the town halls, massive monuments to civic pride in St Pancras Gothic, where we played on stages big enough to seat an entire chorus and orchestra for 'The Messiah', and the young bloods of Huddersfield or Barnsley staggered green-faced from the bar in a vain attempt to make the gents, and were messily sick under a statue of Queen Victoria or the portrait of some bearded mayor hanging above the marble staircase.
Wednesday, June 27, 2007
Dancing with Emma Goldman
The anarchist Emma Goldman (1869-1940) is perhaps best known today for one quote attributed to her: 'If I can't dance I don't want to be in your revolution'. It seems that she never actually said these words, but in her autobiography Living My Life her joy in dancing is obvious.
At one point she recalls her first ball in St. Petersburg, aged 15: "At the German Club everything was bright and gay... I was asked for every dance, and I danced in frantic excitement and abandon. It was getting late and many people were already leaving when Kadison invited me for another dance. Helena insisted that I was too exhausted, but I would not have it so. "I will dance!" I declared; "I will dance myself to death!" My flesh felt hot, my heart beat violently as my cavalier swung me round the ball-room, holding me tightly. To dance to death - what more glorious end! It was towards five in the morning when we arrived home".
After moving to the United States, she was involved in supporting a strike by Jewish women cloakmakers in New York's East Side in the 1890s, including dances for the strikers: 'At the dances I was one of the most untiring and gayest. One evening a cousin of Sasha [Alexander Berkman], a young boy, took me aside. With a grave face, as if he were about to announce the death of a dear comrade, he whispered to me that it did not behove an agitator to dance. Certainly not with such reckless abandon, anyway. I grew furious at the impudent interference of the boy. I told him to mind his own business, I was tired of having the Cause constantly thrown into my face. I did not believe that a Cause which stood for, a beautiful ideal, for anarchism, for release and freedom from conventions and prejudice, should demand the denial of life and joy. I insisted that our Cause could not expect me to became a nun and that the movement should not be turned into a cloister. If it meant that, I did not want it. "I want freedom, the right to self-expression, everybody's right to beautiful, radiant things." Anarchism meant that to me, and I would live it in spite of the whole world - prisons, persecution, everything. Yes, even in spite of the condemnation of my own closest comrades I would live my beautiful ideal'.
Later in New York, Goldman met the veteran Russian revolutionary Catherine Breshkovskaya known as Babushka: 'At the Russian New Year's ball we greeted the advent of 1905 standing in a circle, Babushka dancing the kazatchokwith one of the boys. It was a feast for the eyes to see the woman of sixty-two, her spirit young, cheeks ruddy, and eyes flashing, whirling about in the popular Russian dance.'
So even if 'Red Emma' didn't say the exact words put into her mouth on posters and t-shirts, it would seem that they were a fair enough representation of her stance.
The picture of Emma Goldman was taken in around 1886 shortly after she left Russia in the wake of anti-semitic pogroms.
Monday, June 25, 2007
Stop the Violence
Across town at The Works nightclub in Kingston, South West London, 23 year old Mikey Brown was stabbed to death.
Of course it's not just a London thing - in Miami a 15 year old has been charged with shooting dead Samuel Brown, 16, and Michael Bradshaw, at a party at the city's Polish American Club. Every weekend all over the world there are people being stabbed, shot, raped or beaten to a pulp at nightclubs and parties or on the way home afterwards.
On this site I try to focus on the positive possibilities of people coming together for music and dancing, but despite what I sometimes say I know that parties and gigs aren't really Motherships that lift people away from everyday life (or at least not always). All the shit of this society - violence, machismo, nihilism, addiction, despair - is played out on the dancefloor just like everywhere else. I don't have any great analysis of this, let alone solutions - do you?
Sunday, June 24, 2007
Blinkers Instrument
I went to the degree show at Camberwell College of Arts yesterday and was struck by Georgia Rodger's video piece Blinkers Instrument, with its image of a woman plucking at a harp-like instrument physically connecting her eyes and her thighs.
The artist explains at her website: "In the gendered system of musical instrument classification, string instruments are Apollonian - external, public and masculine. In my contemporary response to this subject instead of the string instrument being representative of the external it is internalised and made bodily (as opposed to being worldly) by the player's elongated eyelashes becoming the plucked strings of the instrument. Compounding my subversion of traditional expectations, the blinkers cut off the player's visual perception of the world and force them to become more aware of the internal world. In respect to gender this feature also forces the aversion of the female player's gaze whilst super feminizing her by the ridiculous extension of her lashes". It put me in mind of Joanna Newsom (right) - well obviously she plays the harp, but also perhaps explores a similar territory of the boundaries between private introspection and public performance.
Saturday, June 23, 2007
Sheep Farming in the Falklands
The occasion was apparently an event to remember the 25th anniversary of the Falklands War. The crowd in Whitehall and around Buckingham Palace was the opposite of the diverse crowd of New Londoners gathered on the other side of the river - mainly white and looking back nostalgically to past imperial adventures. A crowd that cheered Margaret Thatcher in a ceremony that 'concluded with the massed ranks singing Rod Stewart's contemporary hit I am Sailing, with rear admirals, former squaddies, Prince Charles and the prime minister's wife seen joining in'.
The Falklands/Malvinas conflict was a squalid affair. On the one side was the fading Argentinian military dictatorship facing growing unrest, on the other a Conservative government in its first term of office keen to blood its armed forces and rally patriotic support after a year of mass unemployment and urban riots. Over 900 people died in an argument about which flag would fly over a sparsely populated group of islands in the South Atlantic.
The short but bloody war inspired a number of songs, the best of which is undoubtedly Shipbuilding, written by Elvis Costello and Clive Langer for Robert Wyatt, and later recorded by Costello himself on his Punch the Clock album. This lament links the war, unemployment and industrial decline, featuring the lump-in-the-throat lyrical gem 'diving for dear life, when we could be diving for pearls'.
The Argentinian Junta had been sold British arms prior to the conflict, a point highlighted by Billy Bragg in his Island of No Return: 'I never thought that I would be, Fighting fascists in the Southern Sea, I saw one today and in his hand, Was a weapon that was made in Birmingham'. Bragg had only bought himself out of the army in 1981, so had had a lucky escape from being dispatched 'to a party way down South'.
The most sustained assault on the war and its instant mythology came from Crass. When How Does It Feel To Be The Mother of 1000 Dead? was released in 1982 there were calls in Parliament for it be banned. It is a fairly straightforward anarcho-punk anti-war rant with lyrics like 'Throughout our history you and your kind have stolen the young bodies of the living to be twisted and torn in filthy war'. The following year's Sheep Farming in the Falklands is more specific, sticking the boot into 'Winston Thatcher', The Sun newspaper and the monarchy: 'The Royals donated Prince Andrew as a show of their support, was it just luck the only ship that wasn't struck was the one on which he 'fought'?" Their most audacious act was to feature a picture of Falklands 'hero' Simon Weston on their album Yes Sir I Will. The title came from the badly-burned Weston's reply to Prince Charles wishing him to 'get well soon'. For Crass such apparent servility to crown and country simply meant obedience to the war machine.
There were other punk efforts. The Exploited released Let's Start a War (said Maggie one day), while New Model Army's Spirit of the Falklands saw the war as a cynical diversion from the home front: 'The natives are restless tonight sir, Cooped up on estates with no hope in sight, They need some kind of distraction, We can give them that'.
Rod Stewart's Sailing wasn't written for the Falklands (it actually came out in 1977), but this dreadful dirge has twice been pushed into the patriotic service. As well as being adopted as an unofficial anthem for the Navy in the Falklands War, it was also the record that was officially declared as the Number One Single in the Queen's Jubilee Week 1977, widely believed to have been a ploy to disguise the fact that the best selling record was actually The Sex Pistols' God Save the Queen.
Thursday, June 21, 2007
Stonehenge
Andy Worthington's excellent book 'Stonehenge: Celebration and Subversion' is the counter-cultural history of people's efforts to gather there. The state's brutal crackdown on the Stonehenge Free Festival in the mid 1980s is covered in depth, culminating in the infamous 'Battle of the Beanfield' on 1 June 1985 when riot police battered and arrested 420 travellers in a field in Wiltshire. The various Druid groups celebrating there are also documented.
Less familiar to me were the gatherings at Stonehenge earlier in the 20th century. A report from 1930 stated that 'Girls and boys danced by the lights of motor-cars which lined the road to the music of gramophones and a complete jazz band'. The following year 'Some erected portable tents by the roadside. Music was provided by several gramophones at various points outside of the enclosure and minstrels enlivened the vigil with mandolin selections'. He includes a great photo from the 1963 summer solstice of crowds including druids inside the stones with 20-odd sharply dressed mods looking down from the lintels.
Ibiza and Sheffield
Wednesday, June 20, 2007
London South Bank
The last couple of weeks have been particularly busy. On Sunday, the Celebrating Sanctuary event took place as part of Refugee Week, gathering 'together established and emerging refugee musicians, dancers and artists to celebrate the positive cultural contribution of refugees to the UK'. At the two outdoor stages and a large yurt, I caught performances by The Destroyers, a Birmingham-based Balkan dance band, the Ahwazi Group, playing music from the Arab minority in Western Iran, and some Armenian dancing. As stated on the festival website, 'In music there are no borders. When you have no borders, you have no refugees.’
The weekend before saw the official reopening of the Festival Hall after its refurbishment. On the terraces outside we saw up and coming South London appalachian enthusiasts Indigo Moss and Billy Bragg doing a set of buskers standards such as Goodnight Irene and Underneath the Arches.
Outside of the official programe and further along the river, No Fixed Abode managed to get a sound system down on to the sand at low tide for a free party (pictured). There have been Reclaim the Beach events here since 2000.