Showing posts with label grime. Show all posts
Showing posts with label grime. Show all posts

Saturday, April 02, 2022

Life Between Islands

Images of musicking and dancing feature heavily in the exhibition 'Life Between Islands: Caribbean-British Art' at Tate Britain.

Paul Dash - 'Dance at Reading Town Hall' (1965). Dash played piano in a band, the Carib Six - this is a view from the stage.



'As unofficial 'color bars' restricted access to public social spaces, homes became places of sanctuary. The front room, full of reminders of the Caribbean, became a site for intergenerational connection and somewhere to socialise with family and friends. Sound systems provided the soundtrack to the period. DJs, engineers and MCs set up in homes, on the streets and in community centres. They offered a way to connect with culture coming out of the Caribbean, especially Jamaica. For young Black Britons, music created opportunities for collectivity and celebration but also a means to address hostility and discrimination with a spirit of defiance. Dub poet Linton Kwesi Johnson named them the 'Rebel Generation' (exhibition notice)

Tam Joseph - 'The Spirit of Carnival' (1982)

Denzil Forrester - 'Jah Shaka' (1983)

from Liz Johnson Artur, 'Lord of the Decks' featuring photos from the early UK grime scene.

'The various musical styles created in widely defined Black Atlantic history have proved so influential that we are obliged to consider the consistency with which they have summoned the possibility of better worlds, directing precious images of an alternative order against the existing miseries, raciological terrors and routine wrongs of capitalist exploitation, racial immiseration and colonial injustice. Those gestures of dissent and opposition were voiced in distinctive keys and modes. They carried the cruel imprint of slavery and were influenced by the burden of its negation.

However, that is not the most important observation we can make about them. The transcoding and transcendence of suffering made productive, becoming useful, but never, in spite of what Bob Marley had said, seeking redemption, directs our attention towards more elusive possibilities. Energised by political and social movements, those musical formations were anticipatory. They helped to construct and enact a 'not-yet' and enchanted it so that it could be both pleasing and seductive. It could be intoxicating and it could be enhanced the ingestion of intoxicants. 

Here we encounter the possibility that, under optimal conditions, singers, dancers and audiences, DJs and selectors might be able to collaborate so that they could glimpse the edge of their world, grasp the fragility of the order they inhabited and apprehend the fleeting but fundamental possibility of Babylon's overthrow'

(from Paul Gilroy, 'Colour Bars and Bass Cultures, Dub Aesthetics and Cockney Translations: Music in the Creole History of Black Life in Britain' in 'Life Between Islands' (Tate 2021)

The exhibition closes on 3 April 2022

Thursday, December 09, 2010

Panic on the Streets of London

Not going to attempt to comment on today's epic events in London, with the Government voting to increase student fees amidst riotous scenes, with the Treasury, Supreme Court, Oxford Street shops and Prince Charles's car all coming under attack. Many people injured by riot police charging in with horses and batons.

For now just going to post a few photos and report what I saw. At lunchtime crowds came down the Strand and into Trafalgar Square then on to Parliament Square.

As this sound system came into Trafalgar Square it was playing Damian Marley's Welcome to Jamrock and Tribe called Quest 's 'Can I kick it?'. People were bouncing up and down. Then I heard it playing Benga and Coki's Night.

Interestingly the BBC's Paul Mason has written today of the 'Dubstep rebellion':

'The man in charge of the sound system was from an eco-farm, he told me, and had been trying to play "politically right on reggae"; however a crowd in which the oldest person was maybe seventeen took over the crucial jack plug, inserted it into aBlackberry, (iPhones are out for this demographic) and pumped out the dubstep.

Young men, mainly black, grabbed each other around the head and formed a surging dance to the digital beat lit, as the light failed, by the distinctly analog light of a bench they had set on fire. Any idea that you are dealing with Lacan-reading hipsters from Spitalfields on this demo is mistaken.

While a good half of the march was undergraduates from the most militant college occupations - UCL, SOAS, Leeds, Sussex - the really stunning phenomenon, politically, was the presence of youth: bainlieue-style youth from Croydon, Peckham, the council estates of Islington' .

(though while there was certainly dubstep being played, as Dan Hancox notes on Twitter, the sounds of grime, rap and bashment were also prominent: 'they banned grime from the clubs, now THERE ARE 300 KIDS RAVING TO POW IN PARLIAMENT SQUARE' (Lethal Bizzle's Pow).

I also heard another sound system entering Trafalgar Square playing John Lennon's Working Class Hero!

There was the usual percussion...

... and the not so usual bagpipes:


Later in the evening on the Victoria Embankment there was what seemed to me to be an attempt to use music to pacify the crowd with a National Union of Students bus playing music and then telling people to disperse. Bizarrely they had hired private stewards (SFM) who were blocking the road to stop demonstrators heading down to the House of Commons where a line of riot police were guarding the entrance to Parliament Square near to Westminster Bridge. People pushed past the stewards who got very aggressive - two of them shoved me as I walked through afterwards.
A couple of hundred then formed up at the police line, including this trumpet/guitar duo who were playing 'A message to you Rudi'.


I went round to Trafalgar Square having heard that there was an occupation going on at the National Gallery. Then around half past seven a crowd surged across Trafalgar Square and there was an attempt to set alight to the big Christmas Tree - no doubt inspired by the burning of the tree in Athens during the December 2008 riots.
The crowd of several hundred started going up Charing Cross Road and then on to Oxford Street. The police had totally lost control, in fact they were nowhere to be seen with the exception of a couple trying to keep up. People were blocking the road with rubbish bins etc. and on Oxford St there was lots of chanting outside the shops targeted recently in the UK Uncut campaign - Vodafone and Topshop closed their doors. But I didn't see any windows smashed. I doubled back down Oxford Street where another crowd had emerged by Oxford Circus, with police pouring out of vans. This time the main Topshop window on Oxford Street had been broken, and 'pay your tax' painted on it.


Although by now police had formed across the road, they didn't seem to know what to do. Oxford Street on a Thursday night before Christmas is full of shoppers and tourists and it wasn't easy to tell who was standing around excitedly watching and taking photos and who was a protester. Every so often the police would surge forward and shoppers, tourists and protesters would scatter, then another stand off started.

Topshop in trouble

Monday, March 29, 2010

South East of the Thames Border Infection Mix

Last week I took part in Border Infection, an event at Goldsmiths in New Cross themed around borders, migration and creativity. My contribution was to lead a radical history walk/talk around New Cross and Deptford. In the evening there was a party at the Amersham Arms, with the highlight a great DJ set by Ges-E and Osmani Soundz from Nasha records (Eastern-flavoured bassism). I also played a set, in effect a soundtrack after the fact to the walk, featuring music linked to the area - specifically stuff that could be placed on a loose South London bass continuum from 70s reggae to current UK funky. Here's my selection:

South East of the Thames Border Infection Mix - Neil Transpontine (download full mix here)

1. TT Ross - Imagine: released on Dennis Harris's Lovers Rock in 1978, the label that named a whole genre of soulful reggae. The label was based in Harris's studio at 13 Upper Brockley Road, SE4.

2. Johnny Osbourne -13 Dead: this and the next four tracks all relate to the 1981 New Cross Fire, when 13 young black people died in a house fire at 439 New Cross Road.

3. Sir Collins and His Mind Sweepers - New Cross Fire: Sir Collins - or Charlie Collins -was involved in the famous Four Aces club in Dalston. His son was DJing at the New Cross party and died in the fire. I have added a sample from a BBC news report in January 1981.

4. Roy Rankin & Raymond Naptali - New Cross Fire (1981): I have added a sample of Sybil Phoenix discussing racism in late 1970s and the setting up of the Moonshot Club in New Cross, youth club for young black people and scene of mass meetings in the aftermath of the fire.

5. Linton Kwesi Johnson -New Craas Massahkah.

6. Benjamin Zephaniah - 13 Dead and Nothing Said.

7. Mad Professor & Jah Shaka - Gautrey Road Style. The Mad Professor had his Ariwa studio at 42 Gautrey Road, SE15 in the 1980s. Jah Shaka was based in New Cross.

8. Brown Sugar - I'm in love with a Dreadlocks - another release on the Lovers Rock label from 1977, written by John Kpiaye, guitarist at Dennis Harris's studio, with Dennis Bovell as sound engineer. Brown Sugar included singers Kofi (later a solo artist) and Caron Wheeler (later of Soul II Soul).

9. Brinsley Forde - Can't tek no more of that - the sound of the closing scene of the great reggae sound system film Babylon, shot around Deptford and Brixton in 1979.

10. Dizzee Rascal - Can't tek no more - he's from East rather than South East London, even if his career took off via a Deptford studio, but since this track from last year's Tongue'n'Cheek album samples Babylon it's on the list.

11. Southside Allstars - Southside Riddim - this and the following two rap tracks offer a gritty realist take on South East London life, doing their bit to undermine gentrification by reminding everybody that the area has gangs and violence as well as estate agents!

12. Tinie Tempah - South East of the Thames

13. Blak Twang - Dettwork South East

14. Controlled Weirdness vs. Excentral Tempest -South London Bass/South East: my mix combining South London Bass by DJ Controlled Weirdness with South East, a rap by Excentral Tempest (now Kate Tempest).

15. Kyla - Do you Mind: a bit of an obvious funky anthem I know, this comes via Digital Holdings, the New Cross studio used by producers Crazy Cousinz. There's a continuity between Lovers Rock and UK Funky I think, expressing the soulful current of London bass culture as the flipside to the dread, beat an' blood current.

16. Leslee Lyrix - a short extract from the 1983 Ghettotone vs. Saxon sound system clash at Lewisham Boys Club, featuring Leslee Lyrix as Ghettotone MC. In his other guise as Dr William (Les) Henry he has published an essential book about sound system culture, What the Deejay Said: A Critique from the Street. Overlaid on this are samples from a short film, Voice for the Voiceless, made by some Goldsmiths students in 2008, with Les Henry and Les Back discussing the significance of sound systems and specifically nights in the Crypt at St Pauls in Deptford. I had a small role in this film, mainly supplying them with the soundtrack after a drink with the film makers in the New Cross Inn.




Voice for the Voiceless Uploaded by nickstreet83.

[the sound quality on the mix is variable, some of it ripped from vinyl and cassette and then thrown together on Audacity, but hope you'll agree that the content is all good... Also posted at Transpontine. Previous Agitdisco mix here]