The Big Dance in London

Big Dance 2010 (3 -11 July) was a week of live dance performance in the open air across London. I caught some Latin dance at the Scoop by Tower Bridge on the south bank of the Thames. First up there was an Afto Cuban dance dedicated to Ogun, Orisha of war.

Then there was some New York/Puerto Rican salsa.

In an around City Hall there was an exhibition of photographs of people dancing in various parts of London.

Dorothy Coonan Wellman (1913-2009)

'Dorothy Coonan was one of Busby Berkeley's principal chorus dancers who had performed in such films as Whoopee! (1930) and 42nd Street (1933) when she met the director William Wellman, who cast her as the female lead in his film Wild Boys of the Road (1933). She then became Wellman's fifth wife, and remained happily married to him for over 40 years until his death in 1975... Wellman cast Coonan as the female lead in his next film, Wild Boys of the Road (1933, titled Dangerous Days in the UK), a brilliantly effective drama of teenagers whose fathers have lost their jobs in the economic depression, hopping freight trains in their efforts to seek a better life. Coonan gave a superb performance as a tomboyish young girl who dons boys' clothing and a cap to ride the rails with a bunch of youths. Her appearance is uncannily similar to that of Louise Brooks in her earlier incarnation of a freight-hopper in Wellman's Beggars of Life (1928). Coonan also performs a lively tap routine near the film's end' (Full obituary in today's Independent)

The 1933 trailer for Wild Boys of the Night is great: 'the living truth about 500,000 wild boys... innocent girls... driven to vagrancy... crime... fates worse than death... Jolting facts about humanity's shame... the abandoned generation... as tender and human as it is startling and real... shocking enough to make the very earth tremble in terror' (Coonan is the character in the trailer who has her cap pulled off revealing she's a girl, also pictured left in the photo above)

There's a nice video put together by family members which includes some footage of her dancing:

Dorothy Coonan Wellman Memorial-The Last Busby Berkeley Dancer from Robert D. Lawe on Vimeo.

Merce Cunningham RIP

Merce Cunningham (1919-2009)

"I don't work through images or ideas. I work through the body... If the dancer dances, which is not the same as having theories about dancing or wishing to dance or trying to dance, everything is there. When I dance, it means: this is what I am doing".

"You have to love dancing to stick to it. It gives you nothing back, no manuscripts to store away, no paintings to show on walls and maybe hang in museums, no poems to be printed and sold, nothing but that single fleeting moment when you feel alive. It is not for unsteady souls."

(South Londonists might also be interested in Merce Cunningham in New Cross)

Lola Montez and the Spider Dance

Lola Montez (1821-1861) lived a short but interesting life. Born Eliza Gilbert in Ireland, she reinvented herself as 'Lola the Spanish Dancer' on the London stage in 1843 before spending time in Paris, Munich, Switzerland, San Francisco, Australia and New York - attracting lovers and scandalous stories along the way. She became particularly known for her Spider Dance, which involved her shaking imaginary tarantulas out of her clothes and stamping on them. It was evidently loosely based on an Italian dance (perhaps linked to tarantism). This short description of her is taken from The Gentle Tamers: Women of the Old West by Dee Brown (1958):

'No western stage performer ever equaled the glamorous Lola Montez in creating an aura of seductive mystery and exquisite scandal around her personality. Whether or not Lola was an actress is debatable - she was more in the class of modern burlesque queens - but the dubious legends of deli­cious sinfulness which she deliberately spread abroad and carefully nourished have spun down through the years until they are a part of the fabric of western history.

With her sensational spider dance, Lola burst upon San Francisco like a bombshell, making excellent copy for the newspapers with stories of her many marriages and her claim that she was the illegitimate daughter of Lord Byron. Offstage she dressed in the Byronic mode, wearing black jackets and wide rolling collars. Bronze-skinned, blue-eyed, she made a striking appearance strolling along the San Francisco streets, with two greyhounds on a leash and an enormous parrot upon her shoulder. She constantly smoked small cigars, forced her way into gambling saloons forbidden to women, and played tenpins with any male daring enough to take her on.

"A tigress," said one newspaper writer, "the very comet of her sex." Lola's celebrated spider dance shocked and titillated her audiences; the spiders were ingenious contraptions made of rubber, cork, and whalebone. She gave a spectacular bene­fit for an audience of San Francisco firemen, and they show­ered the stage with their fancy helmets and almost smothered her with enormous bouquets of flowers'.

Oism

I enjoyed Jim Shaw's The Whole: a study in Oist Movement exhibition at the Simon Lee gallery in London. The underlying premise of the work was Shaw's self-created doctrine of Oism, a fictional new age religion with dancing rituals: 'Initiated in the late 1990s, it is a fictional religion complete with a pantheon of characters and rituals. Oism is inspired by Mormonism and the Christian Science movement and was allegedly formed in mid 19th Century America by Annie O'Wooten. There is the central idea that time moves backwards and the belief in the supremacy of a female deity, which is often symbolised by the letter “O”'.



The centrepiece of the exhibition was a film where 'the artist orchestrates a symphony of gestures to create a dream like sequence. Here Shaw merges the extravagancy of Busby Berkeley’s films with the esoteric dances instigated by spiritual leaders such as G.I Gurdjieff'. It was a perfect recreation of how you might imagine such a film from the mid-1970s, a group of women in diaphanous tabards floating around a Banyan tree and lying on the floor doing dance moves as if from a synchronised swimming routine (or indeed a Berkeley movie). The styling was uncanny, with the women dancers embodying a very specific period model of beauty -not just in terms of the haircuts (think Joanna Lumley's Purdey cut) but in terms of being older than the current media/marketing ideal.

Moving Gallery - The Mysterium

Moving Gallery - The Mysterium was an event held at Trinity College of Music in Greenwich last month (19th February) as part of In the Moment: a Festival of Improvised Music and Dance. The festival was a joint initiative between Trinity and the Deptford-based Laban centre - the two of which are working together as Trinity Laban Conservatoire of Music and Dance.

The inspriation was Alexander Scriabin's never realized plan for his Mysterium, a work that called for a cast of 1000 musicians and dancers to realize his vision where: 'There will not be a single spectator. All will be participants. The work requires special people, special artists and a completely new culture. The cast of performers includes an orchestra, a large mixed choir, an instrument with visual effects, dancers, a procession, incense, and rhythmic textural articulation. The cathedral in which it will take place will not be of one single type of stone but will continually change with the atmosphere and motion of the Mysterium. This will be done with the aid of mists and lights, which will modify the architectural contours."

For this event, every corner of the building seemed to have been turned into a space for performance and installations, with corridors, corners and rooms full of dancers and musicians, through which the audience wandered between and within waves of movement and sound.

We particularly enjoyed Night Chant, a beautiful piano performance by GéNIA (picutre below), inspired by Yeibichai (Night Chant), a Navajo ritual. The Aviary, a bird themed performance by the group The Conference of Birds, also felt quite shamanic with dancer Helka Kaski moving as if she was channelling a bird.


The Practice Corridor, a homage to Rebecca Horn's Concert for Anarchy, featured eruptions of piano noise with dancers and pianists moving around the corridor:

The baroque buildings, designed by Christopher Wren, used to be part of the Royal Naval College in Greenwich. Trinity College of Music, which occupies them now, remains tied to Royal patronage but nevertheless it was pleasing to see a former hub of the Empire and military transformed into a festive space. And indeed for some of the ex-colonial subjects to temporarily take over some of the space - Samvaada was a musical collaboration between the Bhavan Institute for Indian Arts and some Trinity music students:

The final piece was Snowscape, outside in the courtyard, and beginning with a procession of a dancer wrapped in lights.

Watching contemporary dance can sometimes feel like hard work, and we weren't sure whether we were going to enjoy four hours of performance. As it happened we ended up only being able to take in a fraction of the events and wished it had gone on longer. In fact it would have been interesting if it had gone on all night, and perhaps begun to get a little messier with the boundaries between audience and performers maybe blurring a bit more.

Anita Berber: Dances of Vice, Horror, and Ecstasy

Anita Berber (1899-1928) was a dancer in pre-Nazi Germany, famous/notorious for a life of bisexuality, drugs and semi-naked performance.

With her sometime husband and dancing parter Sebastian Droste she published in 1923 a book of poetry, photographs, and drawings called Die Tänze des Lasters, des Grauens und der Ekstase (Dances of Vice, Horror, and Ecstasy), based on their performance of the same name.

In Berlin, "Berber was known to dance in the Eldorado, a homosexual and transvestite bar, where Rudi Anhang, dancer and jazz banjoist, accompanied her. Berber's speciality was a depraved dance number entitled 'Cocaine', performed to the music of Camille Saint-Saens. She also did a piece called 'Morphium'" (Kater).

Another dance, first performed in 1919, was Heliogabal where she played a sun-worshipping priest ‘Exquisite, entirely attired in gold, her metallic body lured the sun’ (Elegante Welt, 1919, cited in Toepfer).

In 1925 she was the subject of an expressionist portrait, entitled The Dancer Anita Berber, by the painter Otto Dix. 

Death in Vegas dedicated a song to Anita on their 2004 album Satan's Circus.

Berber's reputation still manages to wind up present-day Nazi sympathisers. While researching this I came across one such scum-site praising Hitler's cleansing of 'decadent' Weimar Berlin, and stating that Berber 'Typified the Jewish mindset. Her stage acts revolved around masturbation, cocaine, and lesbian love' (yes the fascists are still out there, though apparently there's now one less to worry about in Austria)

Sources: Michael H. Kater, Different Drummers: Jazz in the culture of Nazi Germany; Karl Eric Toepfer, Empire of Ecstasy: Nudity and Movement in German Body Culture, 1910-1935.

Maya Deren

At Tate Modern today I watched Meshes of the Afternoon, a 1943 film by Maya Deren and Alexander Hamid. Deren (1971-1961) was to say the least a very interesting character - Jewish refugee from the Ukraine, sometime trotskyist, dancer, anthropologist, avant garde film maker and vodou practitioner.

Meshes of the Afternoon is concerned with dreams, shadows and reflections. It is not a dance film as such, but it certainly features dancerly movements - see for instance the section from about 4:30 in this extract where Deren ascends the stairs and then moves around at the top of the staircase (this is part one of the film - the second half is also on Youtube here).



Dance is more central to Deren's Ritual in Transfigured Time (1946 - discussed
by Erin Brannigan here), with the second half of this silent film featuring an extended dance in the open air. The party scene includes appearances by Gore Vidal and Anais Nin.



Deren was particularly interested in the relationship between music, dancing and states of apparent possession - it was this interest that led her to Haiti to study vodou. In a 1942 article, Religious possession in dancing, Deren wrote:

“just as various mechanical devices such as crystals and light are employed in hypnotism, so, I believe, drum rhythms are extremely important in inducing possession. As we know, rhythm consists in the regularity of the interval between sounds. Once this interval has been established, our sense-perceptions are geared to an expectation of its recurrence... Even more important, sustained rhythmic regularity and the fact that the source of it is outside the individual rather than within, means that consciousness is unnecessary, as it were, in the maintenance of concentration’.

Colette: The Vagabond

I have posted here before on the French writer Colette (1873-1954). Her novel The Vagabond, first published in 1911, is a fictionalised account of her experiences as a dancer in the cafés chantant and music halls, and of the tension, for a woman in this period, between the demands of a respectable marriage and freedom - even if the price of the latter was solitude.

I was struck by this description of her dancing in front of the kind of bourgeois onlookers from whose domain she was in flight, with its sense of the dance itself a rejection of the constraints on the female body:

"I dance and dance. A beautiful serpent coils itself along the Persian carpet, an Egyptian amphora tilts forward, pouring forth a cascade of perfumed hair, a blue and stormy cloud rises and floats away, a feline beast springs forwards, then recoils, a sphinx, the colour of pale sand, reclines at full length, propped on its elbows with hollowed back and straining breasts. I have recovered myself and forget nothing.

Do these people really exist, I ask myself? No, they don't. The only real things are dancing, light, freedom, and music. Nothing is real except making rhythm of one's thought and translating it into beautiful gestures. Is not the mere swaying of my back, free from any constraint, an insult to those bodies cramped by their long corsets, and enfeebled by a fashion which insists that they should be thin?"

Loie Fuller (Joseph Rous Paget-Fredericks Dance Collection)

The Joseph Rous Paget-Fredericks Dance Collection at the University of California consists of 'approximately 2,000 original drawings, paintings and photographs, as well as scrapbooks and other dance memorabilia', collected from around 1913 to 1945.

There are some fantastic images online of dancers from this period, such as paintings of Anna Pavlova and photos of Chicago-born Loie Fuller (1862-1928). The latter was not only a pioneer of free dance, but of the lightshow - as early as the 1890s she was experimenting with different coloured gas lighting on silk in her dance performances. She 'held many patents for stage lighting, including the first chemical mixes for gels and slides and the first use of luminescent salts to create lighting effects' (source).

After seeing Fuller perform at the Folies-Berigere in Paris in 1893, the symbolist poet Stéphane Mallarmé wrote:

‘Her performance, sui generis, is at once an artisitic intoxication and an industrial achievement, In that terrible bath of materials swoons the radiant, cold dancer, illustrating countless themes of gyration. From her proceeds an expanding web – giant butterflies and petals, unfoldings – everything of a pure and elemental order. She blends with the rapidly changing colours which vary their limelit phantasmagoria of twilight and grotto, their rapid emotional changes – delight, mourning, anger; and to set these off, prismatic, either violent or dilute as they are, there must be the dizziness of soul made visible by an artifice' (quoted in What is Dance?: Readings in Theory and Criticism By Roger Copeland, Marshall Cohen, Oxford University Press 1983).

(thank to Fed by Birds for pointing me in the direction of this archive)