When thinking of the hotbeds of the early 1970s radical counter culture most people would think of places like West London's Ladbroke Grove. But it reached out into many places, including a thriving scene in Tunbridge Wells in Kent. 'Protest - for some it's a way of life' by John Pym, an article from the Kent and Sussex Courier (10 September 1971), provides an overview of the scene in West Kent at that time - 'A plain main's guide to the other society', no less.
The report notes that in the aftermath of the OZ trial - which saw three editors of the underground magazine jailed for obscenity - 'Anger and argument have sharpened the image of the protest scene and nowhere more noticeably than in Tunbridge Wells and East Sussex where the new radicalism as well as older versions and the yearning for an alternative society are sharply defined. Their organisations go by strange — often bizarre names. Their literature is hair-raising by Establishment standards. Parents confess themselves baffled by their children's newfound interest in activities which used to be labelled "anarchist" but which now are urgently advocated as an alternative to conventional organised society'.
Groups mentioned include the White Panthers, who seemingly had a Tunbridge Wells branch based at Bedford House, Mount Sion responsible for 'Angry literature… with the police and allegations of police brutality as a particular target'. The Panthers may have had a programme that included 'an immediate and total end to all political, cultural and sexist repression of all oppressed peoples all over the world particularly the repression of black people, young people and all national minorities' but in West Kent the immediate focus was more parochial including opposing the closure of a public footpath. The paper reported that 'The immediate aim of the 12 Tunbridge Wells White Panthers is to acquire a community shop—rent free —in which to sell cheap food and leather goods and jewellery made locally. This would also be used as a "coffee commune" and advice centre'. The White Panthers also offered a "free advice service to deal with drugs, arrest, trials, eviction. legal aid, education, contraception, VD and entertainment'.
The report moves on to note that 'More sympathy for the dropped out life comes from the Tunbridge Wells Arts Lab who are less rhetorical and marginally better organised than the Panthers'. They organised a couple of festivals, of which more below. There were said to be about 40 people involved, operating from New House on Mount Ephraim. Meanwhile 'communal living' was being experimented with in Goodhurst where a group of 19 young people called the Mad Macros had leased a derelict farm with the aim of growing macrobiotic food.
A West Kent branch of the Schools Action Union had been formed that year and was said to have groups at Tunbridge Wells Girls Grammar School, West Kent College, Sevenoaks School and Tunbridge Wells Boys Technical School. The SAU campaigned for school students rights, including opposing corporal punishment. Nationally some of its leading activists were Maoists/Marxist-Leninists and its local leader, 18 year old Laurie Holden, criticised the White Panthers for their politics 'based on anarchy, drug taking and the advocation of Angry Brigade style terrorism'. More orthodox still and a long way from the counter culture the article mentions the Tunbridge Wells branch of the Communist Party.
Sussex Express, 13 August 1971 |
Sussex Express, 17 September 1971 |
Photo by Gareth Tynan at UK Rock Festivals, check out more of his photos there. Think this was from the 2nd festival, note 'Happy Trips' sign. |