''Youths fight police kill-joys' (1977)

'25 police were militarily positioned outside the Rainbow theatre in Finsbury Park, North London, last week. Squads of police were also placed nearby – at the tube station, near bus stops and down side roads. The 60 to 100 youths standing outside the Rainbow were not an unusual sight for the night of a performance. What was different was their colour. For these were black youths – waiting for their friends or thinking of ways to get in to see the evening's performer, Bob Marley. And they were targets of the increasingly common police harassment and intimidation at black social gatherings.

In response to such racist intrusion and killjoy tactics of the police, black youths have taken up the challenge. In Handsworth, Birmingham, several people were injured following a sell out appearance of sugar Delroy Wilson at the Rebecca club. 900 fans were turned away, but many remained at the club in the hope they might be allowed in. The police were called and a battle began. At least 14 police officers were reported injured following the battle' (Socialist Challenge - International Marxist Group, 9 June 1977)

 

Art Not Evidence: against the criminalisation of rap and drill

Art Not Evidence posters in Camberwell, South London, July 2024

'Art Not Evidence is a growing coalition of lawyers, journalists, artists, academics, youth workers, music industry professionals and human rights campaigners working together to fight the criminalisation of rap music in UK courts'. Here's their statement:

'In recent years, courtrooms across the country have gained an alarming new soundtrack. Prosecutors — with increasing frequency — put lyrics, music videos, and audio recordings in front of juries to help secure criminal convictions. In many cases, these creative expressions have no connection to the serious crimes alleged, and are used to paint a misleading and prejudicial picture, conflating art with evidence.

Specifically, police and prosecutors use the act of writing, performing, or even engaging with rap music to suggest motive, intention, or propensity for criminal behaviour. This is particularly prevalent in controversial "joint enterprise" and conspiracy cases, in which music, lyrics, and videos are used to drag multiple people into criminal charges, often under sweeping definitions of “gang” activity. This practice disproportionately affects young Black men and boys from under-resourced, marginalised communities. It is an agent of institutional racism.

Rap music, including the drill sub-genre, is one of the most popular forms of music across the country, and a significant cultural force, producing Glastonbury and Wireless headliners, multiple industry award winners, and enjoying an artistic influence that extends into film, literature, television, and the visual arts.

Yet, despite being known for its storytelling, symbolism, figurative language, and hyperbole, police and prosecutors invite judge and jury to take rap music literally, as direct evidence of criminal intent or behaviour.

Research produced by journalists and university academics have identified over 100 cases in the UK since 2005 in which rap music was used as evidence. The majority of these cases involved multiple defendants, making use of the doctrine of joint enterprise. In the last three years alone, at least 240 people have had their fate in court decided, at least in part, by their taste in music.

This is an urgent issue, and one which demands an urgent response.

The indiscriminate use of creative expression as evidence in court risks miscarriages of justice, perpetuates harmful racist stereotypes, and contributes to a racially discriminatory criminal justice system that stifles creativity and freedom of expression. We applaud law reform campaigns in the USA, including the enactment of legislation in California, and urge judges, lawyers and legislators in the UK to follow suit.

We call for police and prosecutors to stop relying on irrelevant, unreliable, and highly prejudicial evidence in pursuit of convictions; for defence lawyers to challenge prosecutors; and for judges to exclude such evidence.

We propose legal reform to limit the admissibility of creative expression as evidence in the criminal courts.

We seek justice, and your support, in our mission to achieve it'.

Police raid South London Squat Gigs, 1991

A report on a couple of police raids on squat venues in South London from 1991 - an occupational hazard of going out in that era.

The Hellhouse was a squatted factory in Borough Road SE1, near the Elephant & Castle. On 3rd August 1991 The Blaggers and Oi Polloi were playing a benefit there for Anti Fascist Action. Police came in 'with dogs and wielding truncheons' and kicked everybody out. There were clashes in the streets outside and around 30 people were arrested. Within 24 hours the place had been resquatted.

Notice for Hell Haus/Hellhouse gig - I believe from SHIP Network News

A couple of weeks later there was another gig in a squatted Midland Bank in Peckham which ended in a police raid: 'On August 17th a gig was held in the  squatted Midland bank in Peckham. As it was free about 400 people turned up and had a good time. The police called around after complaints about noise and then they disappeared. About 4 am when the crowd was down to less than 100, the riot police arrived and viciously attacked the partygoers. Many people were injured by police dog bites, and some were beaten up by the cops with batons. The cops sealed off Peckham High Street for two hours. About eight people were arrested and some have been charged with affray which is a very serious public order charge'  (56a Info Shop Bulletin, no.1, August 1991). 56a Info Shop recalled on twitter in 2023: 'At the Midland Bank police raid, a friend of ours hid under a sofa to avoid a beating but when the cops cleared the building they then sat on the sofa for an hour or more! Poor Sergio! Was then locked in to the empty building when coppers left'

 I wrote at the time in a letter: 'I spent Monday in court ready to stand bail for a friend who was arrested over the weekend. I wore a suit in order to look like a respectable member of the community and it worked - a couple of people came up to me and asked if I was a solicitor! As it turned out I needn't have bothered with the fancy dress as my friend got unconditional bail, but he had been kept in since Saturday night, so it was touch and go. Along with 12 others he was nicked when the police raided a party on Saturday night. It was being held in a squatted bank, and over 300 people were there. The police sledgehammered down the door and piled in in full riot gear. People were thrown out of the building and on the way out had to walk between lines of cops who hit them as they passed. Quite a few people got bitten by police dogs'.

Flyer for the Peckham Midland Bank free party - 'live bands, music, friendly peoples', guess the police didn't get the memo.  

 The report below are from the 56a Info Shop Bulletin, no.1, August 1991.

The address of the Peckham party was 69 Peckham High Street  Pictured below is the Street in 1980s. From left to right a co-op store, Nat West bank (still standing in 2023), then the entrance to no.69 (Midland bank) where the party was held, leading through to main building behind. The Midland Bank was demolished in 1990s, so that entrance would be in the gap between the current Nat West Bank (no. 65) and the 'spoons pub The Kentish Drovers (no.71). 

A meeting the day the Peckham raid set up joint 'Hell-bank' campaign to support those arrested at the two parties. The leaflet below about the campaign seems to have been produced to distribute at an anti-racist march which went from Peckham to Bermondsey on 24 August 1991 (this infamously faced a violent British National Party mobilisation, but that's another story).

Leaflet set and printed by RedType who operated at the time out of Clearprint at 61-63  Peckham High Street, very close to the then empty Midland Bank.  Judging by style and language of leaflet (including referring to squatters as 'homeless youth') I think it may have been written by Steve the printer who I think had been in the group Workers Power as well as Anti Fascist Action.

All documentation above found at the 56a Info Shop Archive.

[post last updated January 2024 with details of Hell-Bank campaign]

See also:

Police raid on Arlingford Road party in Brixton (1993)

Hackney Homeless Festival (1994) 

'For dancing in the streets' - solidarity with revolt in Iran

The 'Women, Life, Freedom' revolt in Iran is an inspiration. I can only express my solidarity for those who have taken to the streets following the death of Mahsa (Jina) Amini at the hands of the Guidance Patrol morality police, after she was detained because of how she was dressed (specifically for not 'correctly' covering her head).

Mahsa Amimi

So many others have been killed since, here's just some of those named so far:

Let us never forget them, or Asra Panahi, a 16 year old killed after refusing to sing an anthem in support of the regime

In a state which polices music and dancing so heavily it is no surprise that these are being forcibly expressed in the protest movement, most notably in Shervin Hajipour’s “For…” which makes a song out of tweets posted by people about what they are fighting for: ''For dancing in the streets,  For the fear we feel when kissing a loved one, For my sister, your sister, our sisters...For women, life, freedom

 

 Interesting piece here by Omid Hessamian, 'Shervin Hajipour’s “For…” and the History of Iranian Protest Songs'

Echoes too of the 'dancing is not a crime' movement following the 2018 arrest and jailing of Maedeh Hojabri for instagram posts of her dancing. This piece, 'Dancing Tehran: Iran's Women Make A Stand' features women dancing in defiance and solidariy intercut with videos made by Maedeh Hojabri.

 

Update December 2022:

Mahsa Amimi remembered in London (Shoreditch)

'Low Class foreigners' and men dancing with men: Police raid Italian club in Soho (1900)

A police raid on an Italian-run club in Soho in 1900 led to fighting with police outside and the proprietors being jailed.

The Co-operative Club was at 2 Little Dean Street and was raided at one o'clock in the morning where around 100 people were drinking and 'dancing to piano music'. Previously 'dancing had been seen going on, men sometimes dancing with men, and very bad language had been heard in the place. All the men found there were low-class foreigners'. During the raid a 'disturbance took place' outside and 10 people were arrested - one for assaulting a constable (Evening Standard 31 July 1900)

Francesco Covini, the alleged club proprietor, and  Sebastian Cordori, a waiter, were charged with 'keeping a common, ill-governed and disorderly house'. They were jailed for 12 months and 6 months respectively (London Evening Standard, 10 August 1900)

War Inna Babylon at ICA

'War Inna Babylon: The Community’s Struggle for Truths and Rights'  at London's Institute for Contemporary Arts (7 July – 26 September 2021) is an exhibition curated by community organisation Tottenham Rights, together with independent curators Kamara Scott and Rianna Jade Parker. They say:

'Ten years on from the UK-wide riots sparked by the police killing of Mark Duggan, this exhibition shines a light on the vast range of collective actions, resistance and grassroots activism undertaken by Black communities across the U.K in response to over seven decades of societal and institutional racism. 

Using the ‘symbolic location’ of Tottenham, a neighbourhood that has received much attention in recent years due to its history of racial conflicts and heavy-handed policing; this exhibition combines archival material, documentary photography, film and state-of-the art 3D technology to ‘act as a window to the past and as a mirror for our present-day social climate’.  War Inna Babylon will chronicle the impact of various forms of state violence and institutional racism targeted at Britain’s Black communities since the mass arrival-upon-invitation of West Indian migrants in the late 1940'.

The exhibition is strikingly displayed in a way which does justice to its somber subject matter, including al list of deaths at the hands of the police and Forensic Architecture's detailed investigation of the police shooting of Mark Duggan in 2011 

"Frontlines, as they are affectionately known by locals, were the only tangible public spaces where Black people felt relatively safe enough to convene, especially as they were ostracised from mainstream venues. As so, the police would invade these locations... 'Symbolic locations' were determined by PC Kenneth Newman, Commissioner of Police for the London Metropolitan force from 1982 to 1987. In various speeches and articles he would offer: Broadwater Farm in Tottenham, Railton Road in Brixton and All Saints Road in Notting Hill as prime examples of 'no go' areas...

[In the aftermath of the 1980s riots] "...Oliver Letwin - then an adviser to Margaret Thatcher - advised her not to believe that the uprisings stemmed from systematic inequalities. Letwin blamed unrest on 'bad moral attitudes' and dismissed suggestions to fund communities, claiming that Black business owners would set up a 'disco and drug trade'. The police sought on occasions to restore  - 'take back' - these neighbourhoods. And so, community-led Frontlines where Black people were able to practice a level of autonomy were subjected to intense surveillance and military-style operations, quickly becoming sites of resistance"

Archive material in the exhibition: 1981 leaflets from the New Cross Massacre Action Committee and the Brixton Defence Campaign.

 

'Brutal police attack on disco women' - London Lesbian Conference Social 1981

'Brutal police attack on disco women'

by Michael Mason (Gay News [London], April 16-29, 1981)

'Lesbians attending the main social event of the second National Lesbian Conference in London on April 4 were shattered by scenes of violence unprecedented in the history of the recent British gay movement – even if not in the history of the women’s movement.

Eye witnesses told of “brutality I simply could not believe", of women thrown to the pavements and beaten, of others holding back fearfully, yet desperate to help their sisters.

The shocking events of that night began when a man and a woman started arguing across the square from the lesbian disco at the Tabernacle, Notting Hill. The man chased the woman, threatening her with attack. Outside the Tabernacle she held a broken bottle in front of her to fend him off. At this moment a police constable arrived on the scene – and made a grab for the woman while the man stood by grinning.

Two lesbians went to the women’s aid and almost simultaneously police reinforcements – summoned when and by whom remains a mystery – rounded the corner in a van. There was utter confusion as the police milled around women leaving the disco, and accounts from people in different parts of the crowd tell no clear story. But within moments the violence had begun.

One woman was held spread-eagled at waist height. Her T-shirt was rolled up her body to bare her torso and she was repeatedly struck in the stomach with a truncheon, report eyewitnesses. Other women were thrown to the pavement. Still others were slapped and punched. There were serious injuries inflicted, and at least one woman had to be taken straight to hospital by ambulance.

But the trouble did not in there. Some 20 women were arrested for obstruction and assault and taken to a Notting Hill police station. In cells, in charge rooms and in the public areas of the station there was even further abuse – both verbal and physical. One woman called forward to have her details taken was slapped in the face and pushed back into the wall behind her. Another, in great distress at the scenes, was taken to the cells where three officers are said to have attacked her. Police women offered as much violence as police men, said those who were released from the station at 4 am the following morning.

Only a partial list of injury was given to the conference the next day. One woman had a cracked spine, another a cracked rib. Cuts and extravagant bruising were commonplace.

Lawyers attending conference gathered statements from eyewitnesses in preparation for the prosecution to be brought and for official complaints which are to be laid against the police involved.

Women who travelled to London for the conference and must now stay for the court hearings badly need financial support for their unexpected delay. Conference launched the Lesbian Social Defence Fund and contributions are urgently needed. They should be sent to the fund c/o A Woman’s Place, 48 William IV Street, London WC2'.

Another account:

There's a brief account of this incident in this interview with Trisha McCabe at Gay Birmingham remembered:

'The first national lesbian conference was in London, in 1981 and I don't recall there being a second one. The women I went with were a real cross over between the revolutionary feminist group and the Women and Manual Trades group, some weren't part of our group but hung out with us because they were plumbers or carpenters and there was a link.

I can't remember anything about the conference itself, what it was for, the content, or what came out of it, but I do remember the excitement and the postcard which I thought was very cool. It had a black background with three lesbian symbols against a flash of fire. I sent one to my mother, her response was 'What will the postman think?', and my father was going 'I don't think you should worry about the postman'. I do remember there was a lot of aggro around it and the reaction of the police. For some reason the police were out a lot and a lot of different women got arrested and there was a real carry on. We must have been having some sort of protest, I remember running round on the streets, piling in when a copper tried to get someone out of the crowd, and making sure they didn't. One woman was put in a police car, and these other women went round and opened the other door and she just got out again, but ended up being arrested again and up in court the following morning, so we did a lot of hanging around in the police station. Another friend had this huge argument with the policeman and I dragged her off and nearly suffocated her, just holding her so she couldn't fight and get arrested. A couple of friends of mine got convictions, but I can't remember what they were doing'.

The photo below, which features in Anita Corbin's Visible Girls project, was taken in the Tabernacle, Notting Hill Gate, 1981 on the night of the National Lesbian Conference social:

Police and Free Parties 2018

It's been a long time since I've done one of these posts, but important to remind ourselves that the anti-rave Criminal Justice Act from 1994 is still in effect, and that free parties are continuing nevertheless... these days it's the kids of the 1980s/90s ravers out there, but the story hasn't really changed.

'Illegal rave shut down' in Shoebury Essex
Basildon, Canvey Southend Echo (30 January 2018)

'A crowd of people were dispersed from an old church after attempts were made to organise an illegal rave. Neighbours from homes near the decommissioned Garrison Chapel, in Chapel Road, Shoebury, were forced to call the police after about 30 people congregated and a professional sound system had been set up on Saturday night. An advert for the event, seen by the Echo, suggested a £5 donation on the door and promised to be the “most ambitious party in Southend history”.

One witness, who has asked to remain anonymous, said: “Police were called to disperse people from the church and surrounding area...The police sent about seven cars, including unmarked ones, and they were roaring up and down trying to catch people running away from the church. This resulted in what sounded like a massive fight near Sainsbury’s. The noise was horrendous and woke up my young daughter who was trying to sleep.”

Police confirmed they were in attendance and dispersed a crowd from a disused church using powers under Section 63 of the Public Order act'.

'Reveller bitten by police dog in illegal rave chaos'
Newbury Today, 31 January 2018

'The chaos as police officers tried to close down an illegal rave in Burghfield was recounted at Reading Magistrates’ Court last Thursday. Up to 300 people are believed to have attended the unlicensed event in a field, with noise prompting complaints from surrounding homes and villages. More than 50 police officers with dog units and a helicopter attended the scene on land between Burghfield Road and Berry’s Lane on Saturday, November 18 [2017].

Two of those arrested on the night appeared in the dock, where Hasrat Ali, prosecuting, said: “Police had ordered people to leave the site and repeated that order several times". Many people refused to leave, the court heard, and more people were still arriving in taxis. As a result, magistrates were told, officers moved in with dogs.

[MR], aged 29, from London Road, Reading, and 18-year-old [EB], of Byworth Close, Reading, each admitted failing to leave the area when ordered in the early hours of November 19 last year. Sally Thomson, defending both, said: “It was a very confused situation with a lot of people and a lot of pushing and shoving going on. Mr Richards ended up being bitten by a police dog and sustained some injuries. In the melee, he was knelt on and struck in the face. It wasn’t a very pleasant experience and I ask you to take that into account.”

Both men had initially denied the charge they faced because they wrongly believed police could only invoke the Criminal Justice and Public Order Act of 1994 when 100 or more people were in the area and, when they were arrested, only 20 people had remained in the immediate vicinity. The act became infamous for its attempt to define rave music as “sounds wholly or predominantly characterised by the emission of a succession of repetitive beats”.

Presiding magistrate Nicola Buchanan-Dunlop told both men they would be made subject to a six-month conditional discharge. In addition, they were each ordered to pay £85 costs, plus a statutory victim services surcharge of £20'.

Bristol partygoers 'smashed down warehouse walls' for illegal rave with 300 people
Bristol Post, 5 Feb 2018

'A warehouse has been left in ruin after an illegal rave attracted hundreds of partygoers.The horde descended on the warehouse in Albert Road, in an industrial area near Bristol Temple Meads station and Motion nightclub, on Saturday, February 3.The unlawful event was reported to police in the early hours of Sunday but the party raged on until beyond 10am before it was finally shut down.

It took the Avon and Somerset force until 11am to clear all the attendees from the site... police spokesman said: “We can confirm we received a call during the early hours of Saturday morning about an unlicensed music event taking place on Albert Road, Bristol. When officers attended a large number of people were already at the location. The music was turned off at about 10.15am and those in attendance subsequently left the scene by 11am.”

The spokesman explained why the police had waited before closing down the event. He added: "If we are aware in advance about a potential event the law allows us to take action to close it down and seize whatever music equipment is on site before it gets fully under way. However, if it has already started and there are a large number of people on the site, an assessment has to be made whether safe and proportionate action can be taken at that moment"'.

Meanwhile in Kerela, India...

'Rave parties to avoid police glare'
The Hindu 17 February 2018

'With the police cracking down on ganja abuse, urban youth have switched to holding rave parties in remote areas in the district where more potent narcotic substances are use. Three youths from Ernakulam were arrested with 20 LSD (lysergic acid diethylamide) stamps (small pieces of blotting papers soaked in liquid LSD) during a raid on a rave party at a homestay at Suryanelli, near Munnar, on Wednesday..

The raid was conducted on the homestay at BL Ram, near Suryanelli, on a tip-off by the Excise Department. As many as 29 youths, including a woman, from Kochi were present at the party. An Excise official said rave parties were being conducted in remote areas with the police increasing surveillance in metro cities such as Kochi. The targeted youths were from well-off families, including those who studied outside the State. He said the hosts of such parties changed the location often to avoid public glare. The attendees keep in touch online and on social media, he said'.

Two Nights in Hackney: police and free parties 1996

A report on police  raids on two free parties in Hackney in 1996:

'Hackney Police Risk Riot to Kill Joy

Hackney police have twice risked a riot to merely stop people from dancing. In January a Vox Pop party was first busted in south London. As the rig packed up, people loudly arranged to meet at the snooker hall in Hackney, which had just hosted a successful succession of totally havin it! Xmas parties. Soon after people arrived at the snooker hall, police began to descend from all four corners. The building hasn't yet been opened, so around 200 odd party people were milling about outside. As it began to become evident that things were getting seriously on top, people managed to get into the yard, and Kerr drew shut the huge double doors.  The police were now shut outside. This turned out to be a temporary measure though, as the police, hyped up and on one battered the way through, and wielding batons ordered everyone out. More and more police descended, until our bewildered revellers were outnumbered by 3 to 1. 

Truncheon happy and on a seriously aggressive testosterone tip, the Metropolitan police were out for a fight. As an escaping Virus rig backed out of the venue, the police all began to move towards the reversing van. Loyal party goers instantaneously rushed forward to the defence of their sound system. Violent chaos then blew up, and the Virus rig managed to slip away unhindered. Police charged and began to batter all and sundry. On their first charge two thirds of the party people immediately scattered and left. A hard-core of around 100 remained. Police pushed them round the corner into Well Street, aiming swipes to the backs of legs to those who didn't move fast enough. Police control then idiotically herded the remaining crowd into a nearby housing estate, thereby creating 10 times more disturbance than would have ever occurred before.

Hackney police again went in for the overkill on a party put on by Jiba Jake and Virus in an old dole office on Drysdale Road. The place had been happily partied two weeks previously by the Tofus, was away from any residential, but an inspector McCauley saw fit to put an end to the bank holiday merriments. When he arrived on the scene, Jake's tactic of admitting everything and then hoping that they will all disappear didn't work this time. McCauley responding to one telephone complaint, began to moan on about the rigs stealing electricity and demanded that the fuses be taken out. By this time a number of his PCs were in on the edge of the dancefloor (one was definitely spotted moving rhythmically to tunes being dropped by Manic Josh!) along with around 200 party people already inside. In the end Jake went over to the fuse box and shut off the power to the whole building. Pandemonium broke out. McCauley went mad because his men were now trapped inside a dark building with 200 pissed off party people. The leccy was then turned back on. By now the hard moody bastards in flack jackets had turned up and one of the McCauley's right-hand men was heard to say "right, it's stick time lads!" It was decided to tell the people inside (who were still largely unaware of the situation and were still boogying) that the time had come for them to wisely go. Eventually the building was cleared and the rigs allowed to pack up and go.

When asked why he had decided to stop the party McCauley answered "because I can". When asked what powers he had just used to clear the building, he mumbled ummed and ermed but failed to come up with an answer. He was then asked if he used any law at all in his operations and he answered arrogantly "yes the power of persuasion". While 30 odd of her majesties finest were tied up in this fiasco, and assault on two women crackled in over their radios. A distinct look of shame crossed their faces when they knew we heard'.

Written by 'CRS'. Report from Frontline magazine, number 3, Summer 1996 

(this was a zine that covered 'travellers, parties, protests')

Acid House in the National Archives

The National Archives has today released Prime Minister’s Office and Cabinet files from 1989 and 1990, including discussions amongst Ministers and officials of how to clamp down on 'Acid House' parties.

A letter from the Home Secretary to Geoffrey Howe from 2 November 1989 reported: 'We understand from the Metropolitan Police that so far this year 223 such parties have taken place in London and the South East, of which 96 were actually stopped after they had begun. A further 95 planned parties have been prevented by pre-emptive action by the police or local authorities' (letter 2 November 1989).

In a hand written comment, Prime Minister Thatcher wrote ‘if this is a new “fashion” we must be prepared for it and preferably prevent such things from lasting’ (6 September 1989).

After reviewing the powers available to the authorities, the Government concluded that the way forward was to increase the fines for existing licensing offences, rather than bring in new powers as such. The result was to be the Entertainments (Increased Penalties) Act 1990 - 'An Act to increase the penalties for certain offences under enactments relating to the licensing of premises or places used for dancing, music or other entertainments of a like kind'. The question was of course to be revisited a few years later when the Government introduced the Criminal Justice Act which gave the police more direct powers to intervene to stop parties.

'Acid House Parties - the Prime Minister has seen the Home Secretary's letter of 2 November to the Lord President. She was content with his proposals to increase the penalites for illegally organising acid house parties and for making the profits from such parties libale to confiscation' (4 November 1989)

In the mean time, the police and local authorities were encouraged to make more assertive use of existing powers. The papers include a press clipping praising Operation Jute, a massive police operation to stop a party in Kent: 'Drug busting police sealed off an entire town twice at the weekend to claim thier first victory over the Acid House cult. Six thousand revellers were turned back from Chatham, Kent in the early hours of yesterday after a specially trained squad of 250 officers outmanoeuvred them across three counties' (Daily Express, 9 October 1989).

National Archives pdf of the acid house file

Raid on 'Homosexuals and Satanists' in Iran

The Guardian reported earlier this month (10 October):

'Iran's revolutionary guards have announced the arrest of "a network of homosexuals and satanists" in the western city of Kermanshah, close to the country's border with Iraq, prompting fresh alarm over the treatment of gay people in the Islamic republic. The news website of the revolutionary guards in Kermanshah province, home to the country's Kurd ethnic minority, reported on Thursday that their elite forces had dismantled what it claimed to be a network of homosexuals and devil-worshippers.

A number of foreign nationals, including Iraqis, were also among those detained, the report said, adding that eight of the group were married to each other. The group were picked up from one of the city's ceremony halls, which they had rented for a birthday party. The guards' webiste said they were dancing as the raid ensued. The revolutionary guards claimed the group had been under surveillance for some time but did not specify how many people were arrested'.

The Iranian Lesbian & Transgender Network has since reported (16 October) that  'Dozens of people recently arrested in Kermanshah, Iran have all been reportedly released on bail'. In a country with various paramilitary/police agencies the Network suggests that it is significant that the Revolutionary Guard (IRGC) themselves carried out the raid, the 'first time the IRGC has openly declared responsibility for confronting a community described as belonging to “homosexuals” and “satanists”. In the past, police and Basij forces were reportedly the forces responsible for raiding house parties and assaulting, harassing, and arresting guests for same-sex relations or 'Actions against chastity'.

The International Campaign for Human Rights in Iran has published more detail, drawing on an eye witness account:

“There were 75 guests in the party. A banquette hall had been rented therefore the owner had given permission to an all-men party to take place there...“about 60 to 70 IRGC and Basij forces entered the hall, around 12:15 am., after dinner was served. The agents had Kalashnikovs, pepper sprays, cables and Tasers. They started beating everyone, using swear words:’You’re not men, you’re a bunch of women. You’ve gathered here to rape each other. The government will never accept you. Faggot asses! (Korreh-khar’ha’ye Hamjensbaz)”

"The men were beaten harshly. Their cellphones and cameras were confiscated. When a young man refused to give up his cellphone, the agents attacked him and beat him mercilessly. A total of 17 Guests who wore colorful clothes or looked like Ahl-e-Haq [members of this group have distinct-looking mustaches] were taken to the local police station. The rest of the guests were kept in the hall, and they were forced to eat the cake and they were insulted while they were forced to eat the cake. After that, the remaining guests were forced to sign a pledge (they weren’t allowed to read the content), and were released.”

“Seventeen of the men who were singled out based on their appearances and religious beliefs were transferred to a police station and then shortly thereafter were taken to an unknown detention center. They were blindfolded at all times. They were stripped down to their briefs/underwear. They were photographed naked from several angles. Then they were given prison grey-suites, a uniform for those who’re going to be hanged. The detainees’ clothes and other belongings were placed in bags plastic bags. They were interrogated repeatedly. At the detention center, the men were taken to a very small space, a little larger than a phone booth, blindfolded, and they were asked to pull up their blindfold a little. The place was ‘very, very dark.’ They were repeatedly beaten and accused of being homosexuals and Satan-worshippers'.

Accounts in the Western press have mainly focused on the obvious anti-gay aspects of this raid, but it is also linked to the attacks on other cultural and religious minorities in this Kurdish area of Iran. Suspected 'Ahl-e-Haq' ('People of Truth') were seemingly singled out during the raid, followers of the Yarsan religion. This weekend 80 people protesting against the persecution of this faith were arrested in Tehran.

Police raid at Royal Holloway College

It's the start of a new term in British student life, and yes no doubt at the end of Freshers Week some students are going out dancing, having a lot to drink and maybe something a little stronger.

But at the Royal Holloway Students Union in Surrey the local police obviously thought this was a big crime fighting priority. According to Workers Liberty:

 'On the night of Friday 27 September, at least fifteen police officers were present at Royal Holloway Students’ Union in Surrey, engaging in the profiling and searching of students attending a freshers’ week social. This included both uniformed cops with tasers and sniffer dogs and, even more bizarrely, undercover police disguised as students. The police had been invited into the student union by a commercial manager; no student or elected student representative authorised their presence or was consulted. The police were particularly targeting black students: an all-too common reminder of the police's systematic racism. When a group of students attempted to challenge the police action, one of them – former Royal Holloway SU President and current University of London Union Vice President, Workers’ Liberty member Daniel Cooper – was manhandled to the ground by seven officers and arrested. He was held until Saturday afternoon'. 

Follow story at Royal Holloway Anti-Cuts Alliance (facebook)

Acid House 'Trip to Hell' 1988

KRS-Dan on Flickr has been uploading some yellowing newspaper clippings from the acid house era. This one from the Sun, 2 November 1988, sums up the late Thatcher period. A ludicrous acid house 'trip to hell' cartoon next to an image of Margaret Thatcher as Superman!

Well with Duke Dumont's slice of retro-house Need U topping the UK charts in the week of Thatcher's death, we can safely say that house music has outlasted her. Even if bizarrely Need U has been knocked off the top slot by people buying Judy Garland's Ding Dong The Witch is Dead to mark the demise of the one-time Iron Lady.

From Music Week, 10 April 2013 - Thatcher should never have messed with the Friends of Dorothy

Related: Thatcher's War on Acid House by Michael Holden (vice.com, April 2013):

'First she came for the milk. Then she came for the mines. Then she ran out of things to come for, so she went after the soccer fans and acid house. It might sound unlikely in an age where there are a pair of TV screens showing Sky Sports in every pub in the UK, but if you wanted to go toe-to-toe with the establishment at the tail end of the Thatcher years, the fast track to getting a beat down from the police was to watch soccer or listen to a series of repetitive records with the intention of dancing.

If you were looking for a measure of how the country has adjusted since Thatcher's reign, you could do worse than consider how two constants of the modern mainstream—soccer and electronic music—were once painted as folk devils by a regime fast running out of new things to point its police horses at... for young people, the harshness of the establishment’s war on the twin evils of soccer and dance music came as something of a surprise. It wasn’t till I fled a party in Dalston in 1989 that I felt it firsthand. The motivation for my hasty departure was the sudden entrance of a group of cops based at Stoke Newington Police Station who were notorious in the area for their thuggery. They'd come in, take the numbers off their uniforms, and break things up about as violently as they could without firearms, swinging at male and female ravers alike...'

Public Dance Halls Act 1935 in Ireland

Excellent Dublin newspaper/blog Rabble has an interesting piece on the Public Dance Halls Act 1935 in Ireland, which remains in force to this day. The Act requires a licence from the state for any dancing 'which is open to the public and in which persons present are entitled to participate actively' and applies broadly not just to pubs and clubs but to any 'place' defined as 'a building (including part of a building), yard, garden, or other enclosed place, whether roofed or not roofed and whether the enclosure and the roofing (if any) are permanent or temporary'. In practice, the police have historically used this even to apply to private houses in some cases.

As Rabble points out, the Act was originally passed on the back of a moral panic about jazz undermining traditional Irish culture - but ironically its implementation undermined that very culture as it was used to stop country dances too.

The future regulation of drinking and dancing in Ireland is a live political subject, with a Sale of Alcohol Bill currently under discussion (see Rabble article).

Norfolk Police smash up speakers - and boast about it

Earlier this week (December 12), Norfolk police posted a short video on Youtube with the title 'Seized rave equipment destroyed'. An accompanying press release says:

'Officers from Norfolk Constabulary have re-iterated their zero-tolerance of unlicensed music events by destroying seized equipment The speakers, generator, amplifier and cables were confiscated following a rave in Feltwell Woods, West Norfolk on 4 March. The offender was fined £100 plus costs and a destruction order for the equipment was issued by the courts.The equipment was destroyed by officers at King’s Lynn police station on Tuesday 11 December 2012. The items destroyed were:

• 8 standard speakers measuring 2’x2’
• 2 Peavey UL Speakers measuring 24” x 42”
• A Stephill generator
• A Crown amplifier
• 3 metal cases
• 1 plastic case containing jump leads
• A draper tool box
• A small container of diesel
• 1 nitrous oxide cylinder'.

 The video shows a hammer smashing up the which could obviously have been put to good use, and indeed a local music charity 'Community Music East called it a "waste of equipment" that could be used by the county's "under-resourced" groups'. Bizarrely a police spokesperson told the BBC (13 December 2012) that "If the equipment was sold or donated there is a possibility it could be used for unlicensed music events in the future." Well that would apply to any musical equipment, why not send the police round to music shops with their big hammers and smash up all the amps and speakers in case they end up at a free party!

  

Not a great bit of PR - as of last night tonight it had received 4 likes, and 311 dislikes.

As covered here before, Norfolk has been the focus for an ongoing cat and mouse struggle between police and sound systems. Here's a couple of other recent examples:

‘Police were called to a disused quarry in North Creake over the weekend after reports of around 700 people arriving for an illegal rave. Police first received a call to the unlicensed music event at around 10.30pm on Saturday night, the event was located on a remote area of land that is difficult to access by vehicle. Police air support were used overnight, in addition to officers on the ground, a local gamekeeper and farm manager to monitor the situation and bring the event to a peaceful and safe closure. Sound equipment and a van were seized from the site, and police made two arrests for possession of drugs with intent to supply. Police noted all vehicles leaving the site and many were searched with several dozen drivers being breathalysed, but none were found over the limit for drink or drugs. (Lynn News, 22 October 2012)

‘Two men have been convicted of organising an illegal rave, which attracted about 200 people to a site near Beccles. The pair, who pleaded guilty when they appeared at Great Yarmouth Magistrates’ Court yesterday, [Monday, October 15] were told thousands of pounds of equipment, seized by police at the July 14 rave at Gillingham, would not be returned to them… The pair pleaded guilty to a charge of committing unauthorised licensable activity under the Licensing Act 2003, after the court heard the rave attracted about 200 people and caused “extensive damage to property”. They were also each given a two year conditional discharge, ordered to pay £150 compensation to the farmer and £85 costs… The court heard that R. had sent text messages to a large number of people, saying “the number for the Norfolk party is” followed by a mobile telephone number, and “keep it off Facebook...pass on to safe ravers.” It also read “see you rigside” – a reference to the large set-up of speakers and amplifiers used to play loud music, known as a “rig”.

Gary Mayle, prosecuting, said that when asked by police if the turntables were his, M. said: “It would be pretty hard to have a party without them.” Items seized also  included 18 speakers, five electrical power generators and four “disco light projectors”(Norwich Evening News, 16 October 2012).

Operation Condor: Prohibition London

If anyone got robbed, burgled or raped this weekend in London and wondered where the police were when they needed them - hey, they had other things on their mind.

Around 4,000 cops took part in a 48-hour 'Operation Condor' operation to enforce alchohol and other licensing laws. According to The Guardian today: 'Since 8am on Friday police have visited nearly 6,000 premises, where 1,046 offences were reported or disclosed during the operation, dubbed Operation Condor. Twenty-two venues were shut down, including pubs, saunas and massage parlours, with police checking for sex worker cards and that no-drinking zones had been enforced... At least 297 people were arrested for various offences, including 38 for theft, 20 for public order offences, 20 for possessing Class-A drugs, 22 for possessing Class-B drugs, 26 for possession with intent to supply, seven for possessing offensive weapons, 18 for drunkenness, and 52 for immigration offences' (in other words mostly victimless 'crimes' which any fishing expedition rounding up people in bars and clubs would find).

The operation included a show-piece raid on 93 Feet East in Brick Lane on Friday night: 'One of the largest individual operations involved 175 officers, including the Territorial Support Group, the Met police's helicopter and dog units, who raided the 93 Feet East club in Brick Lane after reports of dealers selling Class-A drugs. Police arrested nine people for offences, including possession of drugs with intent to supply, and the club was closed'.

The police have posted some 'raid porn' footage on youtube showing them piling in to 93 Feet East, the message being 'we are big, we are tough, and we mean business'. Ludicrous really, these periodic blitzes have been going for decades and they don't make the slightest difference to the levels of drug taking, or drinking after hours.

helicopter footage showing swarm of police at 93 Feet East 

By they way are the Metropolitan Police aware of the resonance of the term Operation Condor, particularly for the many Latin American migrants in London? It was also the name for a notorious campaign of terror conducted by right wing dictatorships in South America in the 1970s, during which tens of thousands of people were tortured and executed.

Discotheque enters the English language: 1960-66

Thanks to Google news and other archive searches it is possible to date reasonably accurately when words came to be widely used, at least in printed form. I believe the term discotheque (which literally means 'record library') to describe a nightclub where people danced to records dates back in French to World War 2. Several online sources mention that a club called La Discothèque opened on the rue Huchette in Paris in 1941.   

But it seems to have taken another twenty years for the term to catch on in English. The 

first newspaper references I have come across date to 1963-5,  with a number of items in The Times (London) referring to The Discotheque Club in Soho.

The paper reported on 18 October 1963 on the trial of Norbet Rondel, a former heavy for landlord Peter Rachman, who was accused of 'demanding menaces from Sergiusz Paplinski, proprietor of the 150 Club at Earls Court Road'. The court heard that Rondel had been a doorman at the Discotheque Club run by another associate of Rachman, Raymond Nash.

The following year the club was named in Parliament as the 'Soho nerve centre' of the 'purple heart racket' (Times, 10 June 1964), and a quote in the article suggests that the Discotheque Club was already open by 1961 .  In January 1965, five people appeared in court charged under the new Drugs (Prevention of Misuse) Act 1964 after being arrested in a police raid at the club in Wardour Street ('Youths and girls on drug charges', Times, 26 January 1965).

Rondel died in 2009,  and I have written a bit more about La Discotheque Club here (incidentally Marc Bolan worked there as a cloakroom attendant in his early 'Mark the Mod' days). As well as being sometimes credited with being London's first disco, it seems to have acted as a bridge for the word itself becoming established in English. Before long there were other clubs with similar names, and the word was being used generically for a place where records were played to dance to. By 1966 there was a Discotheque club in Hythe Bridge Street, Oxford, where in September a crowd of youths fought with police (Times, 12 September 1966). The Times also reported that a plan had been approved at St Mary's church, Woolwich: 'In the crypt a discotheque will be established as  centre for youth work' (24 August 1966).

YeYe and New York Discotheque

Another route into the printed English language seems to have been via fashion writers at Associated Press (AP) at around the same time.  Elsie Beall, an AP Fashion Writer reporting on a New York Couture Group event, made the first reference I have found to discotheque in an American paper in July 1964 to describe a dress: 'There aren't many short evening dresses around for fall except for the discotheque - pronounced dis-co-tek, in case you are having trouble with that world as we did at first hearing. It is just a slip of a dress, almost always black and flaring, or ruffling out at the high knee, with plenty of whirl for doing those dances where the feet stay in one spot while the rest of the body twists in all direction. Discotheque, it seems, is the name of the little Paris dance halls where the whole thing started'  (Ocala Star-Banner 17 July 1964 - like other AP reports this would have been syndicated and probably printed in many local and regional papers, but not all of them are online).

On the same day an AP report of the same event printed in the Nashua Telegraph stated: 'The faithful and femme fatale black dress or suit will be on the scene next fall like a million shadows. It will be sleek and chic, dressed up with white for the day, but bare and naughty at night for wearing to the discotheque'

Another Associated Press Fashion Writer, Jean Sprain Wilson (1923-2009), used the word the following month. Reviewing a James Galanos collection noted that 'For the discotheque enthusiasts the dresses were barer, with V-plunges, halter necks or shoestring straps uncovering pale raw bones' (Owosso Argus Press, 14 August 1964 and other local papers)/

The same writer makes the first published use I have found of the word 'discotheque jockey' in the context of the influence of French 'Ye Ye Styles' in New York:  'YeYe, the French version of youth's rebellion against the stodginess of old folks over 25, is now going strong in the USA. Born in Paris as a hip response to songs with a beat, YeYe came to be a term for audacious styles worn by young misses, then grew in meaning to encompass the current mood of youth itself - lively and uninhibited. Ask a New York den what is YeYe in town, for instance, and she undoubtedly will describe a popular hamburger joint with juke box movies; or a discotheque jockey at one of the fancier hotels who keeps crowds gyrating frenetically by blasting not one but three jump-and-wiggle records at once' (Eugene Register Guard, 23 October 1964)

Associated Press also mentioned the word in the surprizing context of a report about a party at Windsor Castle with 16 year old Prince Charles as MC!:  'Like it was a rave, man... the first Beat Ball in the history of the British royalty... The castle's crimson drawing room was turned into a discotheque - a nightclub which provides only recorded music for dancing'.

(Miami News, 28 Dec, 1964)

After writing this I have come across a recent Oxford University Press article covering similar territory - and coming to similar conclusions. They also note the first printed references in 1964 to the abbreviated version 'disco' to refer to both the dress and the nightclub.

See also: http://history-is-made-at-night.blogspot.co.uk/2012/12/discotheque-dress-for-party-dancing-1964.html

Malawi School Disco Riot

'Banning Disco nights cause Chayamba secondary school to close as students riot'
(6 November 2012, Zodiak Radio)

'Chayamba Secondary School in Malawi’s central region district of Kasungu has been closed indefinitely following violent protests by students on Friday night. Armed police officers have been patrolling school since the incident.Police have arrested 12 students in connection with property damage caused by the protests. The suspected ringleaders are likely to answer charges of causing malicious damage. Students were sent packing on Sunday morning.

The students staged violent protest after the administration announced that night disco parties were banned and that such events would be restricted to daytime.The administration claimed night disco was fueling bad behavior among students such as alcohol abuse and sex.The students have been ordered to sign a form committing themselves to pay for the cost of property damaged. The cost is yet to be established, but the school’s principal said it is in excess of millions of kwacha. Among those damaged were the administration block, girls’ hostels, dining hall, chair and computers.

Head teacher Dorothy Masudi said the school has been closed indefinitely: “As you can the state of the school learning cannot take place, it will be up to the ministry to say when we can resume classes”. The closure was ordered by the ministry of education, according to Thomas Mkandawire, an official of the Central East Education Division. Meanwhile, the administration of Rumphi Secondary School in the north is concerned at growing misconduct by students. Speaking in an interview with Zodiak, head teacher, Bentley Manda said the school has suspended nine male and female students who were found pairing in a play field during ‘odd hours.’

Party in the Essex Woods

From Southend Standard (10 August 2012):

'Footage of revellers at an illegal rave in Rochford woodland has been posted on YouTube.More than 200 people attended the event, advertised on Facebook, in Gusted Hall Woods, Rochford.Dozens of residents near to Gusted Hall Lane called police to complain about the loud music in the early hours.

Police say when officers first arrived at 1am they were pelted with bottles. After speaking with the organiser, they agreed to stop the music and clear the site. One man, who attended the rave, said it had been organised properly.

He said: "I am a qualified first aider. There were wristbands given out as proof of entry and they were checked regularly so there wasn't anyone who hadn't paid. There was no alcohol sold at the rave. The police turned up en masse, four riot vans, three cars and about 10 at the bottom of the lane. They were completely over the top in my opinion'.

Festivals Britannia

Finally got round to watching 'Festivals Britannia' a documentary about the history of the British festival scene first broadcast on BBC4 in late 2010. For anyone familiar with this history there were no great revelations as it trod the familiar path from the Isle of Wight 1969 to Glastonbury to Windsor to Stonehenge to Castlemorton 1992.

What lifted it was the film footage of these events and an excellent range of interviewees including many of the key figures in the different phase of the 20th century counter culture. Jazz ravers Acker Bilk and Kenny Ball recalled the 1950s jazz festivals, the later remembering 'you couldn't have a rave up in a dancefall. You had to walk across a floor and ask a girl to have a waltz or something, but if you were in a field you felt free'.

The Beaulieu jazz festival in Hampshire started out in 1956. In 1960, simmering tensions between modern and trad jazz fans sparked off the so-called Battle of Beaulieu with fans impatient to hear some Acker demolishing a BBC TV tower. A contemporary newspaper reported: 'Jazz succumbs to the Hooligans'.  In the same period the annual Aldermaston 'Ban the Bomb' marches became what free festival veteran Sid Rawle termed 'a festival on the march'.

The late 1960s free concerts in London's Hyde Park were described by Roy Harper as the high point of the hippie moment, a time when 'everything seemed to be bright and in the process of awakening' (Roy Harper).  On the Isle of Wight, the 1970 paying festival famously ended up with those outside storming the fence so that it was opened up for free on the final day. Festival organisers and Mick Farren who was on the fence storming side were interviewed, but the best quote was amongst a selection seemingly from a series of Isle of Wight residents engraged by the 'invasion' of the area by 600,000 mostly young people:  'If you have a festival with all the stops pulled out, kids running around naked, fucking in the bushes, and doing every damn thing that they feel inclined to do I don't know that's particularly good for the body politic' (all delivered in an impeccable upper class accent - I assume this was never broadcast at the time)

Windsor 1974 - 'Hippie PC Flees Pop Fury'
(from the excellent UK Rock Festivals site)

In the early 1970s the first Glastonbury festivals were followed by the emergence of the free festival circuit, most notably the Windor Free Festival. Closed down in a major police operation in 1974, the next year the Government offered a disused air force base at Watchfield in Oxfordshire as an alternative - but a state-sponsored 'free' festival with police on site was not quite the same. Among those recalling this period on the film were Nik Turner and Stacia from Hawkwind and Penny Rimbaud from Crass.

The free festival scene was dealt a severe blow with the mid-1980s crackdown on the Stonehenge Festival and the Convoy - everybody should have to watch the bullying gratuitous violence of the police in the so-called Battle of the Beanfield to understand the state of virtual social war in the mid-1980s, with the Government giving its forces free reign to bash miners, travellers and other 'enemies within' with impunity (sometimes feels like we are heading into a similar period).

The outlaw tribes, disenchanted and disenfranchised needed to find other places to gather, and Glastonbury had relaunched in the 1980s as paying festival raising money for the Campaign for Nuclear Disarmament. Farmer and festival organiser Michael Eavis reflected that 'we were just anti-Tory really, we were on a crusade to take on Maggie and to fight the oppression and it was very effective'. Through much of the 1980s it wasn't that hard to sneak into the festival for free, but increasing pressure from the Council and the police required stronger fences and more security.

By the early 1990s the survivors of the free festival scene were joining up with the new sound system culture, as described by Mark Harrison from Spiral Tribe and Rick Down (Digs) from DIY Sound System. The huge 1992 Castlemorton free party/festival prompted the Government to introduce the Criminal Justice Act to clamp down on 'raves'.



The programme ends with the increasing dominance and prevalence of commercial festivals in the noughties. But there is some evidence that this boom has peaked, with the Guardian asking recently 'Have we fallen out of love with the great British music festival?'. I don't think the desire to gather under the skies with thousands of like-minded music lovers has changed, but more and more of us can't really afford to spend the cost of a holiday on a weekend, especially if that weekend has to be spent in a highly corporate fenced-off enclosure.