Showing posts with label 1980s. Show all posts
Showing posts with label 1980s. Show all posts

Friday, September 13, 2024

Peter Kennard: Archive of Dissent and youthful montage adventures

Peter Kennard: Archive of Dissent at the Whitechapel Gallery is a retrospective of 50 years of radical image making. 


'attempt to express that outrage by ripping through the mask, by cutting, tearing, montaging and juxtaposing imagery we are bombarded with daily. It shows what lies behind the mask' the victims, the resistance, the human communality saying no to corporate and state power'

His work was very much the most striking visual imagery of the radical left in Britain when I was first getting involved in politics as a teenager in the 1980s, including designing posters for some of the first big demonstrations I went on for the Campaign for Nuclear Disarmament (such as the 1980 protest and survive demo)

If much of the exhibition content was familiar to me, seeing it in a new context made me look at it afresh. For instance some works were projected onto pages of the Financial Times.

'blast open the continuum of history] - illustration for Guardian article on Walter Benjamin, 1990

Radical Photomontage

I've no doubt that it was through discussion of Kennard's work in the left press at this period that I first came across John Heartfield who of course was a big influence on him.

The juxtaposition of images and newspaper clippings was also a feature of punk/post punk sleeve design, such as The Pop Group's 'How much longer do we tolerate mass murder?' (1980)

Possibly my first print political intervention at this time (1980) was sticking up crude photocopied montages around my school (Luton Sixth Form) - 'The Propaganda of Real Life' - with me and my friend Robert F. Not sure how many people read them, but it acted like putting a spell out in the world to find like minded people. Off the back of this somebody invited us to a meeting in Sundon Park where a group of us teenagers set up Luton Peace Campaign, soon to become the Luton branch of the reborn CND. 


I am sure many other people were similarly inspired by Kennard, Heartfield and the DIY possibilities of photomontage at this time. Hopefully the Whitechapel exhibition will inspire some even now to pick up scissors and glue.

Peter Kennard: Archive of Dissent at the Whitechapel Gallery, 23 July 2024- 19 January 2025 (admission free)




Saturday, May 11, 2024

My student occupations - University of Kent at Canterbury (1981-84)

My first student occupation took place shortly after arriving at the University of Kent at Canterbury (UKC), and it was a short one. As the the anti-apartheid struggle raged in South Africa, Barclays Bank was a frequent target for protest due to its heavy involvement in the South African economy.   On October 15th 1981, as part of a national 'Boycott Barclays' day of action called by the Anti-Apartheid Movement, a group of students temporarily occupied the small Barclays bank  on the university's campus. According to this report in the student newspaper Incant (November 1981), around 25 people entered the bank at 3:15 pm - shortly before it was due to close - and refused to leave. It seems we stayed there until around 8 pm before leaving to attend a student union meeting, which seems a little half hearted! The bank though was a regular target for graffiti and window breaking over the next few years.


During the rest of that college year the big issue was a rent strike prompted by the high rents charged for university accommodation. The student union set up a large  'rent tent' as the campaign HQ on the lawn in the middle of campus which I recall blowing down on one cold and windy January night.  Later there was a portacabin where the union collected rents and held the money in reserve to be paid to the college when a deal was agreed. I noted in my diary (10th February 1982) 'At dinnertime there an open air mass meeting about the Rent Strike. I spoke in favour of escalating the campaign. A call for occupation was defeated but it was agreed to organise dining hall boycotts' to further hit the university's income.  The rent strike was called off in May 1982 having achieved a real term reduction in rents.  

A picket during the 1981/82 rent strike




In March 1982, 700 students from different Kent colleges marched from the art college up to UKC in a protest against the level of student grants. At the end of the march 'the union provided a soup kitchen and disco' (Incant, March 1982).


Education cuts were the focus of a library sit-in in November 1981, basically staying overnight in the library. A similar event on 8 November 1982  took place during a week of action called by Kent Education Alliance, made of education unions. As well as the  'work in' at UKC there was one at  Christchurch college, the teacher training college in Canterbury.


On 23 February 1983 more than 100 colleges responded to the National Union of Students' call for 24 hour occupations as part of its Grants Cuts Campaign. Senate House (University of London), Queen Mary College and University of Sussex were among those taking part. At UKC  a 'Special Committee' had been set up following a Union General Meeting to plan an occupation despite the opposition of some local student union officials. Around 150 people occupied the Cornwallis building where 'a disco consul was brought in and films set up' before moving in to the Registry (the main admin. building for the university). An editorial in Incant bemoaned that  'The university's belligerent action of preventing access to the Registry made it necessary to cause a small amount of damage to actually effect entry into the building'. I seem to remember a couple of people climbing on to the roof of the Registry and later one person managed to enter the building through an air vent and then open the door for others to enter.  As planned, the occupation only lasted one night.

Incant, March 1983


A more sustained occupation took place a few weeks later led by the Overseas Student Organisation. Overseas students had previously been more or less guaranteed accommodation on campus, but this had been reduced to 48 out of 250 students. Living in the city was not felt to be safe for some black students in particular, with its military barracks and sometimes late night punch ups. The occupation started on 16th March 1984 and lasted for about a week, taking over the college accommodation office and for a little while the Registry again. 

The occupation was pretty life changing for me as I became very close to a couple of anarchists who remained friends for long after. Unable to stomach a return to social reality when the occupation ended we hitch hiked to Amsterdam, where we went to the Melkweg club among other adventures.



The final occupation of my student days came in March 1984. The University had agreed to run a 13 week IT course to Marconi  management recruits which involved them staying in new Park Wood accommodation that had been built for students. With student accommodation in short supply - many had to travel in from Whitstable or Herne Bay - this in itself was controversial. But there was also a broader question of the privatisation of the university with corporate income substituting for government funding. And the fact that  electronics company Marconi was essentially a military contractor (hence the 'Marconi sells death!' graffiti on campus). The occupation continued for nearly two weeks before the University took out a High Court injunction. 

I found this diary entry for March 13th 1984 which describes how it started: ‘next term's accommodation lists had been published and the university had gone back on an earlier verbal promise and was going to rent out 25 rooms in Park Wood to Marconi Electronics. We went over to the union offices where some more people had gathered in small groups. We went over to the Registry and took it over though unfortunately due to bad planning we only got one office upstairs in addition to the finance office downstairs. Subsequently as doors were mysteriously broken down we had access as well to all the corridors, toilets, kitchens the post room and the print room. The first thing that happened was that people rifled through files and cupboards, a lot of university stationery was expropriated. A key was found which opened another office which we took over as the 'Autonomy Office', we covered the door and some corridors with anarchist posters’. The more 'hippyish' occupiers also set up their own area, which they christened 'Weird City'.

Among other things I recall that during the occupation we had a film showing of The Hunger, the vampire movie which starts with Bauhaus playing Bela Lugosi's Dead. Socialist Workers Party leader  Tony Cliff gave a talk in the occupied foyer on the Russian revolution with a bad tempered argument about Kronstadt thanks to anarchist questions, and a couple of miners came by - the miners strike was just starting in the local Kent coalfield and was soon to become the main focus of radical student activism for the next year (see previous post on miners support in Kent).  I also recall having sleep deprivation hallucinations, looking out from the occupation and buildings seeming to move.





These occupations were mainly short lived and actively involved a minority of students, though the size of union general meetings where these actions were discussed and sometimes agreed was quite impressive, more than 600 people for instance at one of the meetings discussing Marconi. Disagreements about tactics and maneuvering by different factions was sometimes exhausting. But the act of taking over space and living together in a common cause outside of the routines of everyday life, even for a short time, is an intense experience never forgotten.

[at the time of writing this, May 2024, students at UKC have set up a pro-Palestine encampment at the university and a campaign against education cuts is continuing with courses facing closure including art history, music and audio technology, philosophy, religious studies, anthropology, health and social care, and journalism.]

Friday, January 12, 2024

Dole Days in Luton: unemployed protests 1985

In the turbulent mid-1980s - 1984 to 1986 to be precise - I was unemployed like most of my punky friends in Luton. My 1985 diary has the same entry on almost every Thursday – ‘Sign on, Switch’. The weekly ‘Giro Thursday’ routine consisted on signing on at the dole office, cashing in our ‘Personal Issue’ cheque at the post office, buying in our vegan supplies for the week, and 'then going home to crimp our hair before heading to the pub and then The Switch Club, the town’s only regular alternative night. There to drink and dance to songs like Spear of Destiny’s Liberator, Baby Turns Blue by the Virgin Prunes, the Sisters of Mercy’s Alice, Dark Entries by Bauhaus and The Cult’s Spiritwalker. In a departure from the general gothdom the last record was usually 'Tequila' by The Champs' (see more here on Luton nightlife at this time).

Many of us were living in bedsits in the town’s London Road area owned by the late Gerry Cremin, a generally amiable Irish landlord who nevertheless thought it necessary to collect the rent accompanied by an Alsatian, a baseball bat and his burly sons (my dad had coached some of them at St Joseph's football club). The deal was that in return for providing a nominal breakfast which hardly anyone got out of bed for, the landlord was able to charge the Government's Department of Health and Social Security (DHSS) a higher rent, and the tenants got a little bit more on their dole – so we took home a massive £39 a week. It wasn’t exactly paradise, but it was too good to last.

‘In Luton hundreds of unemployed people under the age of 26 are being made homeless by new government rules on Bed and Breakfast accommodation. The government and their friends in the media claim that these new regulations are to stop people taking free holidays at the taxpayers’ expense. The reality is that most people live in B&B because they have nowhere else to go. Who’d take a holiday in Luton?’ (Luton Bed and Breakfast Claimants Action Group leaflet, June 1985)

In 1985, the Government decided to change the rules so that young people under 26 could only stay in board and lodging for four weeks before their rent and benefits were cut – for those of us living in the Costa del Cremin this threatened homelessness. Actually it was no joke – the Luton News reported that Michael Ball, a 24 year old from Marsh Farm, hanged himself when he was forced to move by the new regulations.

In June 1985, a Bed and Breakfast Claimants Action Group was set up at a meeting at the TUC Centre for the Unemployed (17 Dunstable Road, Luton). This was a trade union sponsored centre which offered benefits and other advice, and for which Luton bands including Karma Sutra, Click Click and Party Girls had played a benefit at the local college (now University of Bedfordshire). I wish I still had my ticket for that, as they were hand printed by Elizabeth Price who went on to be in indie pop band Tallulah Gosh and then to win the 2012 Turner Prize for her video art. 

The Centre was one of around 200 similar projects around the country in this period set up with the support of the Trades Union Congress and local unions. An oral history of this movement has recently (2023) been written by Paul Griffin (Unemployed Workers Centres: politicising unemployment through trade unions and communities). There was a political tension in these centres - were they top down, even paternalistic, welfare service for the unemployed, or were they centres for agitation and organising by the unemployed? That tension certainly played out in Luton, as we shall see.

Flyer for the first meeting on 10 June 1985

 
A campaign of action followed on quickly from that first meeting. Over the next few weeks, we occupied Luton DHSS and the Anglia TV office in the town, and disrupted council meetings (Luton had a Conservative Council at the time). Between 20 and 50 people took part, mostly drawn from our punk circles but not just the usual anarcho activists. When Prince Charles visited the town's Youth House we occupied the Radio Bedfordshire office in Chapel Street, while Karen Tharsby (singer with Luton punk band Penumbra Sigh, who sadly died in 2013) was arrested for sticking her fingers up at the heir to the throne. The clip below includes short Radio Beds reports of one of the town hall protests and an interview with Pete K. about the Prince Charles visit.

 

Transcript of BBC Radio Bedfordshire clip: 'There was a demonstration outside Youth House where Prince Charles was on a tour. The demonstration was by young unemployed people from Luton protesting about the government's new board and lodging rules which they claim have made them homeless. One person was arrested. One of the protesters explained why they  tried to disrupt the Royal day: 'to show we're angry about people being thrown out of their homes, made homeless while people like Prince Charles can visit Luton and like £50,000 be spent out on someone like him to visit Luton. People like myself, people in bed and breakfast accommodation all over Luton are being made homeless. I don't see how can they can justify spending all this money on him'. [and how would you prefer the money be spent?] Well for a start I think it should be spent giving people houses, renovating houses, Council houses whatever… hospitals, kidney machines, things like that things that, things that are worthwhile'

 Plans were also laid for squatting – a list of empty properties was put together at the Centre for the Unemployed and circulated in the name of ‘Luton Squatters Advisory Service’ (‘Jobless Encouraged to become Squatters’, Luton News, 27 June 1985). 

Things came to a head in July 1985 when during a protest at another council meeting in the Town Hall there was a scuffle with councillors. Gerard Benton – an advice worker at the Centre for the Unemployed  - was arrested and later jailed for six months for ‘actual body harm’. Gerry was definitely innocent of the charge of hitting a councillor, he had just stayed around after others had left and been the one there to be picked up. After he was convicted, some of Gerry’s friends repaid the councilor who they believed had given deliberately misleading evidence against him with a number of pranks, including placing an advert in a local paper offering prison uniforms for sale, with their phone number. On his release, Gerry continued in advice work until his untimely death in 2005 at the age of 47.

It was all too much for the respectable Labour Party types who ran the Centre for the Unemployed. We were banned from meeting there anymore, and even before Gerry was jailed he was told by the management not to associate with us. One of the contradictions of the unemployed centre movement was that staff were often paid with funding from the Manpower Services Commission - a kind of Government job creation scheme - so there was always a limit to how far they could go in opposing the state. Not long afterwards the Centre moved buildings - leaving the original one to be squatted for one night for a  great Luton punk gig (see post here). 

‘Jobless Protestors Occupy DHSS Office - A demonstration at Luton’s DHSS office against new Government rules for the unemployed ended when police were called in to break it up. Around 40 unemployed people occupied the Guildford Street office on Thursday… They occupied the offices for two hours and hung up banners in windows until police were called by the manager’ (Luton News, 20 June 1985)

‘furious councilors and demonstrators jostled and argued when a protest got out of hand during a committee meeting at Luton Town Hall last week. Around 30 punk-style protestors objecting to the new bed and breakfast laws were ejected by police. One arrest was made after coffee cups were broken during the row’ (Herald, 11 July 1985)

 I believe that the Centre for the Unemployed continued elsewhere in Luton until 1999, and then changed its name to  Rights - this advice service  is still going 40 years later. Looking back I can see that we were sometimes quite obnoxious to  some of the no doubt well meaning people running the Centre for the Unemployed, but equally we felt justified in our anger at their failure to support actual unemployed young people fighting back against cuts to our benefits.

Another leaflet advertising the first meeting on 10th June 1985:


Report on the campaign from Black Flag magazine:



'Youth Dole Sit-in Demo' - Luton and Dunstable Chronicle & Echo, 14 June 1985










A bit more here about Gerard Benton.  A definite Luton character,  I first met him when I was at school and had joined the Labour Party Young Socialists for a while. Gerry arranged a coach trip to the Welsh seaside resort of Llandudno for the LPYS conference, with us all being put up in a hotel. A lot of people came along for the ride, some of whom never even stepped foot inside the conference, with no questions asked about ability to pay. We got to see Steel Pulse too. It was only when we got back that we found out that Gerard had simply arranged for the hotel bill to be sent to Luton Labour Party, who weren't very happy but paid up anyway.

Footnote: a Tory landlord and an imaginary strike in Luton

Another Luton landlord at the time was Mr Mason, a Tory councillor with shabby accommodation in Stockwood Crescent and elsewhere. Some of his tenants took to painting graffiti or otherwise vandalising his office on the way back from the pub and a group of them got arrested in the process. A couple of them were members of the Socialist Workers Party and one of their leading members locally, Ged Peck, was believed to have reported them to the SWP's control commission (their internal disciplinary body). Those involved were furious at what they saw at this lack of support and the response was to submit a fake strike report that was unwittingly printed in Socialist Worker in July 1984. The bad employer was a fictional Pecks Publishing in Luton - named for Ged Peck (who incidentally had played guitar at the Isle of Wight Festival). Gerard Benton was named as the shop steward at  this imaginary firm and the person named as the author of the piece had nothing to do with it. Just goes to show you can't believe everything you read in the archive - let future historians note there was no such strike in Luton! I believe those held responsible for this fake news were suspended from the party.


[This is an edited extract, with some additional material, from my article - Neil Transpontine, Hyper-active as the day is long: anarcho-punk activism in an English town, 1984-86 in 'And all around was darkness' edited by Gregory Bull and Mike Dines, Itchy Monkey Press, 2017.  The full article goes on to look at more Luton activism covering animal rights, anti-apartheid, the peace movement, Stop the City, the miners strike and more. The book is an excellent collection of participant accounts of the scene including The Mob, Crass, Flowers in the Dustbin, anarcho-feminism and Greenham Common etc. You can buy copies of it here and recommend you do if you are at all interested in this kind of stuff.

One of the criticisms sometimes levelled at the anarcho-punk scene of that time is that its politics were a kind of militant liberalism in which activists always seemed to be seeking to act on behalf of others – whether animals or people in far off places – rather than confronting their own position as young, mostly working class people in a capitalist society. There is some merit in this, though a counter argument could of course be made that they refused to be confined to their narrow sectional interest and instead tried to embrace a more global critique of oppression and exploitation. But I guess in the above episode at least we were directly self-organising around our own needs in the context of unemployed benefit cuts.




Wednesday, February 08, 2023

Cinzia Says...

'Cinzia says...' at Goldsmiths Centre for Contemporary Art is a retrospective of the work of Italian fashion designer and artist Cinzia Ruggeri (1942-2019).  It features many examples of her 1980s clothing ranges, very much of the time with their playful postmodernist aesthetic, as well as some of her art and video works.  She collaborated with Gianni Emilo Simonetti, sometime Fluxus and Situationist associate, and with Italian pop band Matia Bazar among others.





The exhibition in New Cross, London SE14 closes on 12 February 2023

Friday, September 23, 2022

'They call themselves the Gender Benders' (1984)

I saw an online discussion recently about the origins of the term 'gender bender'. Seemingly Jon Savage used it in a 1980 article about David Bowie in The Face, and it seems to have been in use in UK/US in the 1970s if not earlier. But it was with the advent of Boy George and Culture Club that the term became applied in the popular press to a whole fashion scene/subculture. The first example I could find at British Newspaper Archive was from the Sunday Mirror, 22 January 1984, 'Gender Benders' by Linda McKay.




'They are shocking. They are outrageous. They call themselves the Gender Benders, the latest youth cult to follow in the high-heeled footsteps of bizarre pop idols Boy George and Marilyn. These days, far from simply dressing up in the privacy of their own homes, the Gender Benders are coming out of the  wardrobe. They wear their camp clothes in the streets, to the local pub and even shopping in the supermarket… The Sunday Mirror has made an in-depth investigation of the crazy new cult, which will become part of the fashion history of the 80s,

Gender Benders are are easy to spot. These days you can see them on suburban streets from Penzance to Penrith, More and more parents are discovering their children turning to astonishing new fashions that make even Boy George look butch. And It can be a terrible shock to suspect that your son is bisexual or gay. But our research shows that most Gender Benders are anything but gay. In fact, most of their blood is as red as their lipstick. They make-up and dress up entirely out of a sense of fashion. And the girls find it a turn-on and sexually attractive'

Update (27/9/2022):

For a 1970s example of the term see a letter entitled 'gender benders' in Texas Monthly (August 1978), describing a sex reassignment clinic in Houston.  Simon Reynolds (see comment below) has spotted a 1981 book by David Egnar, 'The Gender Benders: a look at the trends distorting the roles of men and women' published by Radio Bible Class, a US Christian publisher - a book bemoaning the undermining of biblical gender norms by feminism and the sexual revolution .


Thursday, September 08, 2022

Monica Sjöö - art of anarcho-feminism, the Goddess and the peace movement

'Monica Sjöö: The time is NOW and it is overdue!' at the Beaconsfield Gallery, London SE11 brings together a large collection of paintings by the Swedish anarcho/ecofeminist artist and activist Monica Sjöö (1938-2005). Some of this work would be familiar in pagan scenes - for instance her paintings have been part of the Goddess Temple in Glastonbury for many years - but less so in the gallery art world which is rushing now to catch up with previously marginalised women artists.


Many of her works feature powerful Goddess figures, standing stones as well as more personal imagery relating to the tragic early deaths of two of her sons. Sjöö was a deeply political figure, going back to her involvement in the anti-Vietnam war movement in the 1960s. An article by Rupert White in the excellent Legion Projects zine 'Monica Sjöö; artist, activist, writer, mother, warrior' notes that in the 1960s 'she became affiliated with Anarchist and Situationist groups' including befriending King Mob in London who 'gave her some contacts in the States, such that in August [1968] 'she was able to travel to New York and stay with pioneering Eco-anarchist Murray Bookchin. Whilst she was there she also met up with Black Mask'.


Becoming more involved in the feminist spirituality movement, Sjöö was very critical of what she termed 'The Patriarchal Occult Thinking of the New Age' which in its focus on the light and spirit she saw as disavowing the dark (including the dark skin), the body (especially the woman's body) and the Earth. She wrote that the 'most frightening aspect of the New Age is its adoption, and perpetration, of a mishmash of reactionary, patriarchal occult traditions and thinking of both East and West, all of which have in common a hatred of the Earth, authoritarianism, racism and misogyny' (Return of the Dark/Light Mother or New Age Armageddon?: Towards a Feminist Vision of the Future, 1999).





She was also critical of Goddess worship separate from political action. In her book with Barbara Mor, 'The Great Cosmic Mother', they argued: 'Nor does the Goddess "live" solely in elite separatist retreats, dancing naked in the piney woods under a white and well-fed moon. The Goddess at this moment is starving to death in refugee camps, with a skeletal child clutched to her dry nipples. The Goddess at this moment is undergoing routine strip-and-squat search inside an American prison. The Goddess is on welfare, raising her children in a ghetto next to a freeway interchange that fills their blood cells and neurons with lead. The Goddess is an eight- year-old girl being used for the special sexual thrills of visiting businessmen in a Brazilian brothel. The Goddess is patrolling with a rifle slung over her shoulder, trying to save a revolution in Nicaragua' (interestingly this is very similar to language of Christian liberation theology).


Women reclaim Salisbury Plain


She became very involved in the 1980s women's peace movement, and in her book 'Return of the Dark/Light Mother' she gives an account of a remarkable 1985 action 'Women reclaim Salisbury Plain' which saw women walking from Avebury to Stonehenge across the military land used for tank exercises:

 'This extremely powerful and empowering pilgrimage was magical and a highly political direct action which as far as I am concerned is a truly spiritual-political women's way... We joined a group of punk women from Greenham sitting within the stones [at Avebury]. Police were also gathering by now, and when we were sitting later at the foot of Silbury having our lunch they approached us and warned us not to entertain any ideas of camping for the night anywhere in the vicinity. We all knew, however that we would sleep on Silbury and by late afternoon we gathered up there.


This was the night of Beltane and we were here to celebrate the Mother. We made a Beltane-fire carefully so as not to damage the mound and then gathered to discuss a possible ritual. By now, we had been joined by the American wise woman/witch, Starhawk' [who] 'suggested that we cast a circle, call in the elements, ground ourselves and dance the spiral dance. We danced and drummed and chanted'


At the end of the procession on 4th May they 'cut holes through the fences and snaked our way into the stones across the field, all the while singing Return to the Mother while police and tourists looked sheepishly on. Our number had by now increased since many women had come from London, Bristol and other nearby places to join us just for the weekend. Once within Stonehenge, we gave the ancient stone-beings loving care and energies and danced for hours amongst them; we meditated, sang, lit candles and dreamed. 


Many pagans and people of the Craft have a love for the land and a reverence for the Earth, but many too do not realise that this is not enough and that one must also take political direct action against those that ill-treat and exploit Her. It was this understanding that fired the women on our walk'.




From the Flames: radical feminism with spirit' (Winter 1998/99). Cover design by Monica
  Sjöö. The contents inside included her poem 'Are there Great Female Beings out there waiting for us to be free?'.  Sjöö certainly thought so and believed she was in some kind of communication with them across time and space.



The exhibition at Beaconsfield gallery, 11 June to 10 September 2022






 

Saturday, July 02, 2022

Glastonbury CND Festival 1982

During the 1980s - starting in fact with the 1981 festival - Glastonbury was explicitly a festival for the Campaign for Nuclear Disarmament. Festival founder Michael Eavis was active in CND at this time, a movement in resurgence as a result of rising Cold War tensions. As he explained “1981 was the year I decided to join up with the CND (Campaign for Nuclear Disarmament). I’d already been involved with them locally after somebody had found a secret bunker in the Mendip Hills which was guarded by soldiers with guns. Everyone was very worried about that; it was all top secret, but we wanted to know what was going on in our area, so we formed a local CND group in Shepton. Emily (Michael’s daughter) being born in 1979 also had a lot to do with me getting involved with the CND. I felt a great need to protect her, because she was so tiny. She really made me think, ‘I’m not going to let her get blown up by a cruise missile!’

The 1982 festival line up included Van Morrison, Jackson Browne, U2, Steel Pulse, Aswad and Judy Tzuke. The festival site was buzzed for a while by a hostile plane from the Tory-front organisation the Coalition for Peace through Security. Tories have never really got Glastonbury have they? Remember in 2015 when David Cameron said that he liked watching Glastonbury at TV at home 'in front of a warm fire' (in June!).



This report by Ross Bradshaw from Peace News, 9 July 1982, covers all the perennial delights and contradictions -  mud, commerce vs. mutual aid, worries about the crowd being too old

PEACE N' DRUGS 'N' ROCK 'N' ROLL

Fifty thousand people came, and £50,000 was raised for CND at the Glastonbury festival. What else can you say really... good time was had by all-wish you were there.

I was a bit nervous since it was 10 years since I last went to a rock festival, but the swamp-like consistency of the festival site helped strip away those inhibitions. You've just got to smile at strangers when every wellington-boot step is making a "gloop-gloop" sound in the mud.

Most of the crowd were 30ish; presumably the draw of Van Morrison, Jackson Browne and (the expected surprise appearance of) Roy Harper brought in the "ageing hippies against the bomb". Or maybe that's the normal festival crew.

Anyway, good music. But is it politics? Well squirming in the mud, then baking in the sun and the early morning queue for water does seem a long way from the CND committee meeting. And the sweet smell of marijuana smoke may not be as revolutionary as perhaps we first thought. Maybe we shouldn't really be shouting "More, more!" at the distant superstars on stage for them to come back for their planned encore. And in the market place the capitalists (albeit hip capitalists) were doing brisker business than the, stalls of Peace News, Freedom, and the alternative
bookshops.

But wait... the children's world with giant wooden ships, a castle, clowns, puppets, theatre and care-point all free.
And more theatre and free cinema for adults. And no police. Fifty thousand people and no police - or anyone else for that matter - to tell us what to do. Did standards fall, did a little bit of western-civilisation-as-we-know-it crumble?Thankfully, yes. Mutual aid, as it always does when people are left to themselves, put in an appearance. Food was  shared, people entertained themselves, lost children were found, stuck vans were pushed out of the mud and when it  as all over people gave each other lifts home. Order but no laws. No chaos, just some anarchy. Glastonbury is  D's biggest fundraiser, the Kremlin gold evidently having trouble getting through customs. Fortunately the Festival  people avoided the trap of feeding politics at their captive audience all the time. There were a few speakers (none of whom I heard), a CND tent (which was well supported), a few workshops and a variety of anti-nuclear films  including The War Game for those activists who can't go a weekend without seeing it. In general the politics/music  balance was fine.

Finally just a few words about the opposition. Presumably unable to find enough people to give out leaflets, the  Coalition for Peace through Security treated us to an air show. A plane trailing an anti-CND banner buzzed the site for an hour or two, rather like a nasty wasp that won't go away. I did hear the rumour that they were to be prosecuted for dangerous low flying, but it can't be true since these chaps woudn't break the law. Wonder what they'll do next year.


(old copy of Peace News found in the excellent 56a InfoShop archive)