Well Hung Queer Art Exhibition at Atlantis Bookshop

'The Well Hung art exhibition' is a celebration of queer occult-themed art downstairs at Atlantis bookshop by the British Museum in London.

Untiled work by Ben Youdan

(spot Austin Spare original plus a portrait of Gerald Gardner by David Johnson)

Exhibition closes 5 July 2025

 

Meetings with remarkable foxes

I think anybody who has ever been a hunt saboteur probably feels that they have a special connection with foxes. I certainly do even though in my sabbing days I rarely saw one except as an occasional flash of red tearing fearfully across a field pursued by hounds. It took  me moving to London to become really familiar with foxes in daily life, I rarely go a few days without seeing one. Some people call them urban foxes as if they moved into our human dominated areas because they liked the takeaway leftovers, but actually I think it's more the fact that we extended our urban areas into their territories and they stuck around.

Anyway here's a few recent foxy encounters-

Actual fox in New Cross

Leonara Carrington - Woman with Fox 
(seen in the exhibition 'Last Night I dreamed of Manderley' in Alison Jacques Gallery, London, 2025)

Jennifer Binnie 'Fox Woman'
(seen in her Forest Visions exhibition at Richard Saltoun Gallery, London, 2025)

Denzil Forrester in Lives Less Ordinary

Lots of great work in 'Lives Less Ordinary: Working-Class Britain Re-seen' at Two Temple Place in London (25th January 2025 – 20th April 2025).

Denzil Forrester's Boys in the Hood (1989) is one of his early paintings that 'encapsulate the electric atmosphere of dub parties he attended in London during the 1980s. Based on quick pastel and charcoal sketches made in clubs and dancehalls, they were created to convey "the energy of the crowd, the movement, the action," and the liberating power of music. Forrester's work serves as an evocative archive of Black working-class nightlife in Britain, as well as the Windrush generation's expression and preservation of their diasporic roots through Jamaican Dub culture' (text from exhibition).

In an ArtCornwall interview Forrester has recalled this time in the 1980s:

'I grew up in Stoke Newington and Hackney, and a lot of the paintings...are to do with the nightclubs in the Dalston area, mainly Jah Shaka sound system; mainly the dub reggae sound systems in the early days... I used to go to the London nightclubs and make drawings to the length of a record, which is about 3 or 4 minutes.

So I'll have A1 paper, it's dark, and I can't really see what I'm doing, so I'm going for the movement, the action, the expression of the people. I'll make the drawings, and take them to the studio and use them for making the big paintings in the studio... London was a very active, vibrant, colourful place then. It was cheaper and freer to live there then too. You could squat a house. So I was in a squat for about 5 to 6 years in Clissold Road. It was easier because an artist could have lots of space. And there was an energy there. Particularly the dub nightclubs. Jah Shaka, the Rastafarians, basically they'd dress up, they'd dance and play their monosystems, and I wanted to capture that energy'.

See previously: Denizil Forrester's Jah Shaka painting at Tate Britain
 

Hysteria, Hope and Revolution - Catherine Chinatree's junglist art

Artist Catherine Chinatree's 'Grow Room' exhibition at Quench gallery in Margate features paintings and treated video drawing on her memories of raving and reflections on its wider significance. As she puts it '“Leicester, 1998 I attended my first ever jungle rave - Urban Shakedown’s ‘Hysteria’.  A  found video online depicting this moment inspired me to capture this sense of hope & revolution, to create paintings using the film’s visuals, in conjunction with sound works and moving image, re-animating scenes from Hysteria.”

I really like that the flyer for the exhibition is based on the flyer for the rave in question.

'it highlights optimism and transformative moments that can alter society'

'The rave beckons and the moon shines... A portal brimming with promise. A labyrinth of sound. And in between each laser beam WE is found' (Alicia Charles)

Original cassette pack from Urban Shakedown with Randall, Bryan Gee etc.

Peter Kennard: Archive of Dissent and youthful montage adventures

Peter Kennard: Archive of Dissent at the Whitechapel Gallery is a retrospective of 50 years of radical image making. 

'attempt to express that outrage by ripping through the mask, by cutting, tearing, montaging and juxtaposing imagery we are bombarded with daily. It shows what lies behind the mask' the victims, the resistance, the human communality saying no to corporate and state power'

His work was very much the most striking visual imagery of the radical left in Britain when I was first getting involved in politics as a teenager in the 1980s, including designing posters for some of the first big demonstrations I went on for the Campaign for Nuclear Disarmament (such as the 1980 protest and survive demo)

If much of the exhibition content was familiar to me, seeing it in a new context made me look at it afresh. For instance some works were projected onto pages of the Financial Times.

'blast open the continuum of history] - illustration for Guardian article on Walter Benjamin, 1990

Radical Photomontage

I've no doubt that it was through discussion of Kennard's work in the left press at this period that I first came across John Heartfield who of course was a big influence on him.

The juxtaposition of images and newspaper clippings was also a feature of punk/post punk sleeve design, such as The Pop Group's 'How much longer do we tolerate mass murder?' (1980)

Possibly my first print political intervention at this time (1980) was sticking up crude photocopied montages around my school (Luton Sixth Form) - 'The Propaganda of Real Life' - with me and my friend Robert F. Not sure how many people read them, but it acted like putting a spell out in the world to find like minded people. Off the back of this somebody invited us to a meeting in Sundon Park where a group of us teenagers set up Luton Peace Campaign, soon to become the Luton branch of the reborn CND. 

I am sure many other people were similarly inspired by Kennard, Heartfield and the DIY possibilities of photomontage at this time. Hopefully the Whitechapel exhibition will inspire some even now to pick up scissors and glue.

Peter Kennard: Archive of Dissent at the Whitechapel Gallery, 23 July 2024- 19 January 2025 (admission free)

Judy Chicago at Serpentine

 Judy Chicago 'Revelations' is a retrospective of the artist's work at London's Serpentine gallery. Her feminist imagery is quite familiar to me, such as 'Rainbow Warrior (for Greenpeace)' which depicts a Goddess figure seemingly protecting the creatures of the sea. It was painted in 1980, five years before Greenpeace's Rainbow Warrior ship was blown up by the French state while protesting against a nuclear test.

I hadn't though seen any of  film work before, specifically her documentation of a series of  performances she staged with others in the landscape in the early 1970s including Northwest Coast Atmospheres (1970-75) and Women and Smoke (1971-72):  'Staged across the Californian desert, the performers, whose naked bodies are painted in vibrant pigments, carry out a series of ritualistic gestures connected to early women-centered activities, such as the kindling of fire and the worship of goddess figures' (exhibition guide). There are some very powerful images of women moving around amidst flares and smoke. . 

Exhibition closes 1 September 2024, admission free.

Monica Sjöö - art of anarcho-feminism, the Goddess and the peace movement

'Monica Sjöö: The time is NOW and it is overdue!' at the Beaconsfield Gallery, London SE11 brings together a large collection of paintings by the Swedish anarcho/ecofeminist artist and activist Monica Sjöö (1938-2005). Some of this work would be familiar in pagan scenes - for instance her paintings have been part of the Goddess Temple in Glastonbury for many years - but less so in the gallery art world which is rushing now to catch up with previously marginalised women artists.

Many of her works feature powerful Goddess figures, standing stones as well as more personal imagery relating to the tragic early deaths of two of her sons. Sjöö was a deeply political figure, going back to her involvement in the anti-Vietnam war movement in the 1960s. An article by Rupert White in the excellent Legion Projects zine 'Monica Sjöö; artist, activist, writer, mother, warrior' notes that in the 1960s 'she became affiliated with Anarchist and Situationist groups' including befriending King Mob in London who 'gave her some contacts in the States, such that in August [1968] 'she was able to travel to New York and stay with pioneering Eco-anarchist Murray Bookchin. Whilst she was there she also met up with Black Mask'.

Becoming more involved in the feminist spirituality movement, Sjöö was very critical of what she termed 'The Patriarchal Occult Thinking of the New Age' which in its focus on the light and spirit she saw as disavowing the dark (including the dark skin), the body (especially the woman's body) and the Earth. She wrote that the 'most frightening aspect of the New Age is its adoption, and perpetration, of a mishmash of reactionary, patriarchal occult traditions and thinking of both East and West, all of which have in common a hatred of the Earth, authoritarianism, racism and misogyny' (Return of the Dark/Light Mother or New Age Armageddon?: Towards a Feminist Vision of the Future, 1999).

She was also critical of Goddess worship separate from political action. In her book with Barbara Mor, 'The Great Cosmic Mother', they argued: 'Nor does the Goddess "live" solely in elite separatist retreats, dancing naked in the piney woods under a white and well-fed moon. The Goddess at this moment is starving to death in refugee camps, with a skeletal child clutched to her dry nipples. The Goddess at this moment is undergoing routine strip-and-squat search inside an American prison. The Goddess is on welfare, raising her children in a ghetto next to a freeway interchange that fills their blood cells and neurons with lead. The Goddess is an eight- year-old girl being used for the special sexual thrills of visiting businessmen in a Brazilian brothel. The Goddess is patrolling with a rifle slung over her shoulder, trying to save a revolution in Nicaragua' (interestingly this is very similar to language of Christian liberation theology).

Women reclaim Salisbury Plain

She became very involved in the 1980s women's peace movement, and in her book 'Return of the Dark/Light Mother' she gives an account of a remarkable 1985 action 'Women reclaim Salisbury Plain' which saw women walking from Avebury to Stonehenge across the military land used for tank exercises:

 'This extremely powerful and empowering pilgrimage was magical and a highly political direct action which as far as I am concerned is a truly spiritual-political women's way... We joined a group of punk women from Greenham sitting within the stones [at Avebury]. Police were also gathering by now, and when we were sitting later at the foot of Silbury having our lunch they approached us and warned us not to entertain any ideas of camping for the night anywhere in the vicinity. We all knew, however that we would sleep on Silbury and by late afternoon we gathered up there.

This was the night of Beltane and we were here to celebrate the Mother. We made a Beltane-fire carefully so as not to damage the mound and then gathered to discuss a possible ritual. By now, we had been joined by the American wise woman/witch, Starhawk' [who] 'suggested that we cast a circle, call in the elements, ground ourselves and dance the spiral dance. We danced and drummed and chanted'

At the end of the procession on 4th May they 'cut holes through the fences and snaked our way into the stones across the field, all the while singing Return to the Mother while police and tourists looked sheepishly on. Our number had by now increased since many women had come from London, Bristol and other nearby places to join us just for the weekend. Once within Stonehenge, we gave the ancient stone-beings loving care and energies and danced for hours amongst them; we meditated, sang, lit candles and dreamed. 

Many pagans and people of the Craft have a love for the land and a reverence for the Earth, but many too do not realise that this is not enough and that one must also take political direct action against those that ill-treat and exploit Her. It was this understanding that fired the women on our walk'.

From the Flames: radical feminism with spirit' (Winter 1998/99). Cover design by Monica

  Sjöö. The contents inside included her poem 'Are there Great Female Beings out there waiting for us to be free?'.  Sjöö certainly thought so and believed she was in some kind of communication with them across time and space.

The exhibition at Beaconsfield gallery, 11 June to 10 September 2022

 

William Scott at Studio Voltaire (En Vogue in Clapham)

William Scott is an Oakland, California based artist with an exhibition of his work at Studio Voltaire gallery in Clapham, South London. Outside the gallery on the corner of Clapham High Street there's Scott's billboard sized picture of 1990s R&B group En Vogue, who also started out in Oakland.

Scott's paintings have an afrofuturist and spiritual dimension with spaceships  ('Citizen Ships') of his imagined Skyline Friendly Organization bringing peace and indeed bringing the dead back to life.

As well En Vogue, other musical reference points include Janet Jackson (in painting above), Diana Ross and Prince who we are told 'will be coming back to life soon'.

For an interview with the artists see 'THE BRAVE NEW WORLD OF AUTISTIC ARCHITECTURAL ARTIST WILLIAM SCOTT' at Pin-Up.

William Scott at Studio Voltaire, 15 October 2021—2 January 2022

 

Disco isn’t dead. It has gone to war (Tony Cokes)

If UR Reading This It’s 2 Late: Vol 1 at Goldsmiths Centre for Contemporary Art was the first UK solo exhibition of US-based artist Tony Cokes, who explores the politics of music through text based video pieces. 

Evil.16 (Torture.Musik) (2009-11) is based on ‘a text by Moustafa Bayoumi titled ‘Disco Inferno’ which appeared in The Nation (26 December 2005). The text discusses the use of music blasted at high volume as a method of torturing detainees in Guantanamo and Abu Ghraib. Tracks by Britney Spears, David Gray’s ‘Babylon’, and Metallica were used in rooms referred to as ’The Disco’, weaponizing popular music to traumatise’ (GCCA).

The title of new work ‘The Morrissey Problem’ is self explanatory:

The Dance Floor is Packed with Stories

'Feels and Flows' by Paul Maheke at Tate Britain in London is essentially a recreation of aspects of a nightclub space within the gallery, developed in response to the Queer British Art (1861-1967

exhibition currently installed there:

'What does it mean to queer? How might we occupy a space and queer what surrounds us with dance and music? What about this is political? Artist Paul Maheke invites you to take your place on the dancefloor and experiment with movement and fluidity. Gathering together different elements from the dance club like sound, light and moving image, you and your family are invited to hang out, move, chat and explore different ways to turn the Learning Gallery into a space for queer celebration'.

'The Dance Floor is packed with stories.  The Dance Floor could never be a story with one voice'

On to the 3rd September 2017, free admission.

(you have to pay to view Queer British Art exhibition thouugh- it's worth it)

Music & Dance at Kelvingrove Art Gallery

Some musical/dance images from Kelvingrove Art Gallery and Museum, which I visited this weekend:

'Melody' by Kellock Brown (1894)

'Music' designed by David Gauld, made by Hugh McCulloch & Co., Glasgown (c.1891)



Angel musician, detail from 'The Coronation of the Blessed Virgin' by Harry Clarke (1923) - a stained glass window originally designed for a convent in Dowanhill, Glasgow

as above

The Dance of Spring by E.A. Hornel (1864-1933)