We are Luton

The racist idiots of the English Defence League held a demonstration in Luton yesterday, on the day they announced that they were joining up with the British Freedom Party - another extreme right wing outfit led by ex-British National Party activists. 

Around 1,000 people joined the anti-EDL 'We are Luton' demonstration from the town's Wardown Park (I didn't see the EDL, but Luton on Sunday reports that they had a around 500).

The police mounted a huge operation to keep the two demonstrations apart, with metal barriers to prevent the 'We are Luton' march getting into the town centre. There was a brief flurry of action here, where the police deployed their horses to stop an attempted break out of the police cordon:

Good to see Leviticus sound system at the start of 'We are Luton', playing some Bob Marley as usual! Leviticus is a successor to the Exodus Collective who famously put on massive free parties and festivals in Luton and surrounding area in the 1990s and early 2000s:  'The Leviticus (formerly Exodus) Collective are a Luton based Sound System and Social Movement who see ‘Leaving Babylon’ as re-building our community on the principles of oneness, sharing and co-operation, instead of those of greed, competition and hoarding which underpin the ‘Babylon System’. So we re-claim disused lands and properties in our town to create our own tribal dances, free festivals, workplaces and homes...building an alternative ‘way of life’ right here in Luton'. 

Luton is generally portrayed in the media as a town dominated by the racist EDL on the one hand, and hardcore islamists on the other, but obviously most people have no time for either of these tiny factions. Leviticus offer a different vision of  'Revo-luton'. I went to one of their dances last year at the Carnival Arts Centre in Luton, with reggae in one room and drum'n'bass in the other - and a crowd with White UK, African-Caribbean and Asian people partying together. Over the years Exodus/Leviticus have mobilised many more people in Luton than the EDL have ever managed.

See Malatesta and Inayat's Corner for report of EDL antics in Luton yesterday.

How it all began (for me): a School Kid against the Nazis in Luton 1979/80

Blinded by the Light - memories of racism and job cuts in 1980s Luton (including the Luton Youth Movement)

The Luton Riots of 1981 - 'Brixton comes to Bedfordshire'

The Hunger Strike, the Irish War and an English Town

Karma Sutra, Luton anarcho-punk and hunt sabbing

Clubbing in Luton 1984

Dole Days in Luton: unemployed protests, 1985

We are Luton - opposing the English Defence League in 2012

'Angry White People' book review (at Datacide magazine)

Luton New Year's Day 1944

A facebook found object for my digital collection of old flyers and tickets - this one is for a 1944 New Year's Day Saturday night dance at the George Hotel in Luton.  'Please note - This Pass is not transferable and must remain in your possession AT ALL TIMES. If you leave the Ball-Room you must obtain a Pass-Out and on re-entry present it with this Ticket'.

The George Hotel, Luton, pictured in around 1935

Jubilee - the trumpet shall sound

My recent hypothesis that the vuvuzela is becoming the protest instrument of choice for the emerging movement against austerity has received some independent confirmation. Bat020 spotted one on the demonstration outside the Conservative Party conference in Birmingham last weekend (pictured below):



Meanwhile from Sweden, Birdseed reports that in the anti-racist mobilisations in the lead up to recent elections the vuvuzela has 'been ever present both as assertion and as sonic disturbance (of the extreme right)'.

All of this put me in mind of Peter Linebaugh's classic article 'Jubilating; or, how the Atlantic working class used the Biblical Jubilee against capitalism, with some success' first published in the journal Midnight Notes in 1990. In this text, Linebaugh looks at how the Biblical notion of Jubilee as the periodic cancellation of debt and slavery has inspired radical movements through the ages. And he notes how this is heralded by the sounding of a trumpet:

'Jubilee. Etymologically, jubilee comes from yobel, a Hebrew word meaning 'ram's horn'. Ever since, it's been associated with music, a horn, a cornet, a trumpet, and later with singing. The cornet descends from the shepherd's cornu; the trumpet and bugle from the Roman soldier's buccina; these horns are instruments of gathering and militance. In the West Indies and the South Sea Islands the spiral conch emits a very large sound. It was used by the Tritons of ancient mythology, and by the Haitian slaves on 21 August 1791 as a call to the war of liberation in the first successful slave revolt of modern history. The first thing about the jubilee, then, is that it is heard'.

Linebaugh quote from the Bible:

'You shall send the ram's horn around. You shall send it through all your land to sound a blast, and so you shall hallow the fiftieth year and proclaim liberation in the land for all its inhabitants' (Leviticus 25:9-10)

... and from the Jubilee Hymn written in 1782 by English radical Thomas Spence:

'Hark! how the trumpet's sound
Proclaim the land around The Jubilee...
Now hath the oppressor ceas'd
And all the world releas'd from misery!'

On the subject of radical Biblical references, good to see that in my old town of Luton, some people from the former Exodus Collective (famed 1990s drum'n'bass free party sound system) are still going strong, putting on regular parties as the Leviticus Collective.

Electric Eden

Rob Young’s Electric Eden: Unearthing Britain’s Visionary Music is an ambitious, accomplished and entertaining survey of 100 years of music-making and its associated literature and counter-cultures. Its focus is on the pastoral dream of evergreen Albion, with its core the story of folk music since Cecil Sharp began collecting rural song at the turn of the 20th century. Folk’s various revivals and re-inventions are encompassed, from the use of folk themes in English classical music (e.g. Ralph Vaughan Williams and Peter Warlock), through the proletarian focus of Ewan McColl and A.L. Lloyd and on to folk rock and beyond.

Young is less interested though in ‘folk’ as a specific musical genre, than in the vision he sees underlying it - the use of music as a form of ‘imaginative time travel’ to the ‘succession of golden ages’ (both semi-historical and entirely fictional), found in British culture – Merrie England, Albion, Middle Earth, Avalon, Narnia. As he states in the introduction ‘The ‘Visionary Music’ involved in this book’s title refers to any music that contributes to this sensation of travel between time zones, of retreat to a secret garden, in order to draw strength and inspiration for facing the future’.

This is not a characteristic solely of what is normally defined as ‘folk music’ and he includes within it dreamy English psychedelia, and the work of later visionary musical outsiders such as Kate Bush and Julian Cope.

The stories of Cecil Sharp and Ewen McColl have already been well documented, for me the most interesting parts of the book deal with the subsequent trajectories of late 1960s/1970s folk rock and ‘acid folk’, with their infusions of both Early Music and futuristic psychedelia. As well as covering the obvious reference points (Fairport Convention, Pentangle, Incredible String Band, Nick Drake), Young gives space to many less well known artists such as Bill Fay, Comus and Mr Fox.

After languishing in relative obscurity for many years, some of these have only recently secured the listeners denied them at the time. In another form of time travel, it’s almost as if some of the albums recorded in the late 1960s/70s were set down as ‘time capsules’, to be unheard in their present but acting as a gift to the future that would appreciate them. The paradigmatic examples are of course Nick Drake, who only achieved posthumous fame when his fruit was in the ground, and Vashti Bunyan, whose Just Another Diamond Day sold only a few hundred copies in 1970s and who has only really gained widespread recognition in the last five years or so. I saw her give one of her first major performances at the Folk Britannia 'Daughters of Albion' event at the Barbican in London in 2006, alongside Eliza Carthy, Norma Waterson, Kathryn Williams, Sheila Chandra and Lou Rhodes.

Places and Spaces

Young is very good on place – both the specific landscapes that influenced particular musicans, and the spaces where music was performed. In relation to the former he mentions for instance Maiden Castle in Dorset, inspiration for John Ireland’s Mai-Dun (as well as incidentally the novel Maiden Castle by John Cowper Powys, an author with a similar take on the visionary landscape).
In relation to the latter, he mentions clubs such as Ewen McColl’s Ballads and Blues club/Hootennanay upstairs in the Princess Louise pub in Holborn (founded in 1957) and its later evolution into The Singers Club at the Pindar of Wakefield on Grays Inn Road. In Soho, Russell Quaye’s Skiffle Cellar at 49 Greek Street (1958-60), was replaced at the same address in 1965 by ‘the poky palace of Les Cousins, where the folk monarchy held court, audiences of no more than 150 were routinely treated to mystically revelatory performances. The club never got around to applying for a liquor licence, so patrons consumed tea and sandwiches in a haze of hash smoke, straining to hear the soloists over percussive effects from the cash register’. Denizens included Bert Jansch, Davy Graham, Simon & Garfunkel, John Martyn, Martin Carthy and Roy Harper.

Outside of London in the 1960s, ‘Hertfordshire was already one of the most influential hotbeds of the new folk movement outside of Soho… Herts heads keen for a lungful of marijuana and subterranean entertainment would gather at the Cock in St Albans… Down the road from The Cock brooded the Peahen, where a more traditional, MacColl-style folk-revival club was held’. In nearby Hemel Hempstead, singer Mick Softley ran the Spinning Wheel, while at the Dolphin Coffee Bar, Pete Frame opened Luton Folk Club in 1965.

There's also a good chapter on free festivals, 'Paradise Enclosed', as 'a serious attempt to stake out and remake Utopia in an English field. The temporary tented villages of Britain's outdoor festivals represented a practical attempt to live out the dream of Albion' two hundred years after the Inclosures Act of 1761 and the enclosure of common land.

Some criticisms

In a work of this scale and scope there are bound to be some factual errors of geography (Luton is in Bedfordshire not Hertfordshire) and history (Aleister Crowley was not the founder, or even a founder, of the Golden Dawn). But these are minor quibbles.

There are though a few problems with the framework Young uses for all this rich material. The chief one is its use of the term ‘Britain’s visionary music’ when it is clear that what he is describing is primarily an English phenomenon. Of course there has been plenty of folk music from other parts of the British Isles, but Young barely mentions it. In any event, it has often had a different aesthetic, concerned precisely to differentiate itself from Englishness and commemorating historical conflicts with the 'English' state from Bannockburn to the clearances (in the case of Scottish music).

Although Ireland is clearly not part of Britain, its influence on English folk is also largely unacknowledged here. Did the raucous Dubliners influence those who wanted to take folk in a more rocky direction? Did Irish rebel song envy inspire English political song (Dominic Behan was a key figure in the Singers Club)? Wasn't Thin Lizzy's Whiskey in the Jar one of the biggest folk rock hits? This is left unexplored, and arguably the greatest London folk band of all time - The Pogues - don't even get mentioned.

Young is a better musicologist than a folklorist, and while he is clearly aware that claims of an unbroken folk music tradition stretching back into the mists of time are highly questionable, he seems to want to hold on to some notion of 'pagan survivals' in folk. Despite citing Ronald Hutton in the footnotes, he disregards Hutton's findings that we know very little about the pre-Christian beliefs of the British Isles. Instead he repeats the whole Golden Bough/Wasteland mythology of ritual sacrifice as it if were fact: ‘The gods controlling these cycles needed to be appeased with sacrifices. At first, the leader of the pack, the king himself, was slaughtered before his vital energies began to die off, and a new healthy replacement was appointed in his place’.

Finally, Young does not really explore the potential dark side of all this dabbling with blood and soil. He may be right that many of those working within the folk idiom ‘have been radical spirits, aligned with the political left or just fundamentally unconventional and progressive in outlook’ – something that applies not just to the post-1950s Communist Party revivalists but to earlier pioneers such as Holst and Vaughan Williams who, as Young mentions, hung out with William Morris’s socialist circle in Hammersmith. But it is also true that this look backwards to a pre-capitalist idyll can be profoundly reactionary, and potentially very right wing. In a brief survey of current trends, Young mentions the post-industrial 'neo-folk' scene, but does not refer to the controversies over some of the neo-fascist elements involved (see the new Who Makes the Nazis? blog for more on that).

Now I've read the book (all 664 pages), I will no doubt be spending the rest of the year tracking down some of the music in it that I haven't heard yet.

(see also review at Transpontine of some of the South East London connections)

My Agit Disco mix

Stefan Szczelkun asked me to put together a selection for his Agit Disco series of mixes of political music. You can read my effort at his site as well as previous mixes by the likes of Simon Ford, Stewart Home and Tom Vague. I recommend that you spend some time browsing the whole site and its related blog.

The mix might not win any prizes for DJing, for a start there is no consistent sound as it covers everything from folk to techno via punk. But I can guarantee that there's some stuff here that you won't have heard before - some of it from old cassette tapes of stuff that has never been released.



Tracklisting:

1. UK Decay – For my Country (1980)
2. Karma Sutra – Wake the Red King (1985)
3. No Defences - Keep Running (1985)
4. Bikini Kill – Rebel Girl (1993)
5. Chumbawamba – Fitzwilliam (1985)
6. Hot Ash - Bloody Sunday – This is a Rebel Song (1991)
7. Planxty – Arthur McBride (1973)
8. Half a Person – The Last of England (2006)
9. McCarthy – The Procession of Popular Capitalism (1987)
10. Joe Smooth – Promised Land (1987)
11. Atmosfear – Dancing in Outer Space (1979)
12. Roteraketen – Here to Go (1999)
13. Metatron – Men Who Hate the Law (1993)
14. Lochi – London Acid City (1996)
15. Galliano – Travels the Road (Junglist Dub Mix) (1994)
16. Roy Rankin & Raymond Naptali - New Cross Fire (1981)
17. Afrikan Boy – Lidl (2006)
18. 99 Posse – Salario Garantito (1992)
18. The Ballistic Brothers – London Hooligan Soul (1995)

Introduction

I’ve spent many years cogitating on the politics of music and the music of politics so wasn’t quite sure where to start with an Agitdisco mix. So I’ve decided to loosely follow an autobiographical thread of tracks that I associate with politically significant moments in my life.

UK Decay – For my Country (1980)

I grew up in Luton, where UK Decay were the best of the first wave punk bands. ‘For My Country’ is an anti-war song clearly influenced by the First World War poets (Wilfred Owen’s Dulce et Decorum Est in particular). I was at school when this came out and getting involved in politics for the first time, helping to set up Luton Peace Campaign which became the local branch of the Campaign for Nuclear Disarmament, resurgent in the face of plans to locate Cruise nuclear missiles in Britain.

Karma Sutra – Wake the Red King (1985) download

In the mid-1980s I was very involved in the anarcho-punk scene in Luton. Political songs were ten a penny in this milieu, but I guess more significantly the singers (mostly) really meant it – there was no real separation between ‘entertainers’ and ‘activists’. The people going to gigs, forming bands, doing zines, were the same people going hunt sabbing and on Stop the City. At that time I seemed to spend large parts of my life in the back of a van, between gigs, demos and animal rights actions.

The main local band in this scene was Karma Sutra. For a little while I took my Wasp synthesiser down to their practices but it didn’t really work out, so I never played with them live. However, this demo tape version of their track Wake the Red King has my rumbling synth tone at the beginning. The title refers to Alice in Wonderland, I can’t make out all the lyrics but it sounds like the kind of situationist-influenced diatribe they specialised in – they later released an album, Daydreams of a Production Line Worker.

No Defences – Keep Running (1985) download

When people think about anarcho-punk they often have in mind lots of identikit sub-Crass/Conflict thrash punk bands. There was plenty of that – and some of it was really good – but there was also quite a lot of musical diversity, from more melodic humourists like Blyth Power to mutant funksters like Slave Dance. One of the most interesting bands on the whole scene were No Defences, who as far as I know never released a record apart from a track on a compilation album. They were mesmerising live, delivering monotone litanies of abuse and rage over sophisticated time signatures. I saw them at squat gigs in London (including at the Ambulance Station, Old Kent Road), and they came to Luton to play at a hunt sabs benefit gig we put on at Luton Library Theatre, also featuring Chumbawamba. This track was recorded that night (30.5.1985). – ‘we don’t live anywhere, no sense of being in the world…’

Bikini Kill – Rebel Girl (1993)

I was lucky enough to see some of the great post-punk women-led bands live, including The Slits, The Raincoats, Essential Logic, Au Pairs and the Delta 5. The feminism and sexual politics of that time have had a life long influence on me. Ten years later, these bands started getting their critical dues again with the birth of the Riot Grrrl and Queercore scenes. I used to go and see my late friend Katy Watson (of Shocking Pink and Bad Attitude feminist zines) DJing at London queercore clubs including Up to the Elbow and Sick of it All. Bikini Kill were the key US Riot Grrrl band: ‘when she talks I hear the revolution…’.

Chumbawamba – Fitzwilliam (1985)

I was living in Kent when the 1984-5 miners strike started and helped set up a Miners Support Group linked to strikers at the three local pits (now all closed). I was also in Ramsgate in 1985 on the day the Kent miners voted to return to work, ending the strike. It was an intense year for me of pickets, demonstrations, collections and many, many arguments. Chumbawamba played an important role in swinging the anarcho-punk scene behind the strike – initially some people had the ludicrous line of ‘why should I support meat eating men working in an environmentally unsound industry?’. Fitzwilliam describes the end of the strike in a Yorkshire mining village – ‘it won’t be the same in Fitzwilliam again…’ This song was released on ‘Dig This – A Tribute to the Great Strike’. Some years later, I was involved in the Poll Tax Prisoners Support Group (Trafalgar Square Defendants Campaign) and we threw a party at our Brixton flat for a couple of people acquitted of charges relating to the 1990 poll tax riot – one of them an ex-miner from that part of Yorkshire.

Hot Ash - Bloody Sunday - This is a Rebel Song (1991)

I went to Derry in 1992 and took part in the demonstration to mark the 20th anniversary of Bloody Sunday, when 13 people were killed by British troops. This song, from the 1991 Hot Ash album Who Fears to Speak, is about that event. At the start of this track there is a recording of the Jim O’Neill/Robert Allsopp Memorial Flute Band from New Lodge Road in Belfast. I was involved in the Troops Out Movement and prisoner support at this time and went on lots of Irish marches in London and Belfast. There were always flute bands on the march, giving rise to one of my pet theories (which may have no basis whatsoever) that there is a connection between the popularity of bass drum-led republican and loyalist flute bands in N.Ireland and Scotland and the popularity of bass drum-led variants of electronic dance music in these places (e.g happy hardcore and gabber in the late 1990s).

Planxty – Arthur McBride (1973)

Around this time I started to learn to play the mandolin, and began taking part in music sessions in pubs playing mainly Irish and some Scottish tunes. This was a new kind of collective music making for me, more fluid and inclusive than a band format, with less of a boundary between performers and audience – but with each session having its own unwritten rules of operation. The first song I sang on my own, at a party near Elephant and Castle, was the anti-recruiting song Arthur McBride. I learnt it from the version recorded by Planxty on their 1973 debut album. I saw Planxty play in Dublin in 1994, at a big May Day festival to mark the 100th anniversary of the Irish Congress of Trade Unions.

Half a Person – The Last of England (2006) - download

… from here it was a step to writing my own songs. This is a demo version of a little anti-nationalist ditty I have performed a few times, most recently in my ‘Half a Person’ guise at a benefit last year for the Visteon workers at Rampart Social Centre.

McCarthy - The Procession of Popular Capitalism (1987)

I enjoyed the indie-pop jingly jangly guitar scene in the second half of the 1980s and had some great nights at the Camden Falcon, a music pub at its heart. There was little in the way of explicit politics, although the cultivation of a ‘twee’ subjectivity also represented a refusal of ‘adult’ roles of worker/housewife/consumer and (for boys) of macho posturing. Bands like Talulah Gosh were later cited as an influence on the Riot Grrrl scene. McCarthy weren't really part of that scene but they had a similar sound combined with the much more overtly political lyrics of Malcolm Eden. This song is a typically Brechtian tale of penniless pickpockets and wealthy ‘Captains of Industry’, the latter singing ‘This is your country too! Join our procession, that's marching onwards to war’.

Joe Smooth – Promised Land (1987)

In the early 1990s I started going to squat raves and then to a whole range of techno and house clubs. This turned my conception of music and politics upside down, along with other aspects of my life. As a result I have come to see the political significance of a musical event as arising from the relations between people rather than the content of a song or performance. So, for instance, a crowd dancing together in a field to a commercial pop record might be more subversive than an audience in a concert hall listening to socialist songs. Dancefloors and festivals can be important for the constitution of communities and political subjects, almost regardless of the soundtrack. Promised Land is a Chicago house classic that combines this affirmation of community with a hope for a better world, articulated in the religious language frequently used in Black American music: ‘Brothers, Sisters, One Day we will be free. From Fighting, Violence, People Crying in the Streets’. I once heard Chicago legend Marshall Jefferson play this track at a club in Shoreditch.

Atmosfear – Dancing in Outer Space (1979)

I was involved in the Association of Autonomous Astronauts (AAA) from 1995 to 2000. My node of the network was Disconaut AAA, and I was particularly interested in the way space had been used as a speculative playground in jazz, disco and funk, a zone into which could be projected utopian visions of life beyond gravi-capital, racism and poverty (think Sun Ra's Space is the Place or George Clinton's Mothership mythos). Atmosfear's Dancing in Outer Space is a lesser known UK disco/jazz funk classic – this is a Masters at Work remix of the track.

Roteraketen – Here to Go (1999) download

The AAA put out a Rave In Space compilation, and I contributed to this track on it with Jason Skeet (DJ Aphasic). Actually my contribution was mainly supplying the sample and the name. Rote Raketen (red rockets) was the name of a communist cabaret troupe in 1920s Germany. The sample is from Yuri Gagarin's first space flight. I have an ambivalent attitude to the US and Soviet space programmes, undoubtedly rooted in Cold War industrial militarism, but also representing a period of optimism in the possibility of the continual expansion of human subjectivity. One day community-based spaced exploration will be a reality!

Metatron – Men Who Hate the Law (1993)

I was involved with various projects at the 121 Centre in Brixton in the 1990s, and regularly attended the Dead by Dawn nights in the basement playing some of the hardest techno and breakcore to be heard anywhere. Again it was the crowd, the conversations and the antagonistic sonic attitude that constituted the music’s political dimension rather than any lyrical content. Praxis records was the driving force behind the night, this track is from Christoph Fringelli’s Metatron EP, Speed and Politics.

Lochi – London Acid City (1996)

There was a cycle of struggles in the 1990s UK that encompassed the anti-road movement (Twyford Down, Claremont Road, Newbury…), squat parties and Reclaim the Streets. The soundtrack was often a particular variant of hard trance/acid techno associated with the Liberator DJs and Stay Up Forever records. This track was the scene’s ultimate anthem, I believe it was the first record played on the famous Reclaim the Streets party on the M41 motorway in London in 1996. I took part in the party and later was involved in the RTS street party in Brixton in 1998.

Galliano – Travels the Road, Junglist Dub Mix (1994)

The various radical movements of the early 1990s coalesced in the campaign against the government’s Criminal Justice Act in 1994, which brought in new police powers to deal with protests and raves. The high point was a huge demonstration/party/riot in London’s Hyde Park, which I documented in a Practical History pamphlet at the time, ‘The Battle for Hyde Park: Radicals, Ruffians and Ravers, 1855-1994’. This track is from an anti-CJA compilation album called Taking Liberties.

Roy Rankin & Raymond Naptali - New Cross Fire (1981)

In the last few years I have been doing a lot of research into the radical history of South East London. This has included helping put on the Lewisham '77 series of events commemorating the 30th anniversary of the anti-National Front demonstrations, and marking the wider history of racism and resistance in the area. A key historical event was the New Cross Fire in 1981, in which 13 young people died. This is one of a number of reggae tracks about the fire, demonstrating how sound system culture functioned at the time as a means of alternative commentary on current events.

Afrikan Boy – Lidl (2006)

… today that alternative commentary is still alive in grime. I was involved for a while in No Borders and became very aware of the experience of those living at the sharp end of the regime of immigration raids, detention centres and forced deportations. Afrikan Boy, from Nigeria via Woolwich, gives voice to that experience on this track, as well as shoplifting adventures in Lidl and Asda!

99 Posse – Salario Garantito (1992)

I have been influenced a lot over the years by radical ideas and practice from Italy and have visited a few times, most recently last year when I took part in the Electrode festival at the Forte Prenestino social centre in Rome. I first visited in the early 1990s, when I went to the Parco Lambro festival in Milan and visited Radio Sherwood in Padua. 99 Posse are an Italian reggae band named after the Officina 99 social centre in Naples; the title of this song relates to the autonomist demand for a guaranteed income for all, working and unemployed. It comes from a compilation tape called Senza Rabbia Non Essere Felice (Without anger, no happiness) put out in around 1992 by the Centro di Communicazione Antagonista in Bologna.

The Ballistic Brothers – London Hooligan Soul (1995)

Released in 1995, this is a look back over 20 years by the Junior Boys Own posse. It’s their history rather than mine, but there are several points where it overlaps with my own… house music, Ibiza, ‘old bill cracking miners heads’, ‘The Jam at Wembley’, ‘A poll tax riot going on’.

Clubbing in Luton 1983-87

In the mid-1980s the centre of the musical universe, or at least my universe at that time was Luton in Bedfordshire. For any non-UK readers, this is an industrial town 30 miles north of London – or at least it was at this point, before General Motors closed down the Vauxhall car factory.

Martin at Beyond the Implode has chronicled his memories of the downside of living there in the early 1990s – driving around all night listening to Joy Division on the run from ‘Clubs where you'd pay 10 quid to enter (5 if you were a girl) with the promise of a free bar all night. Pints of watered down Kilkenny Ajax, or single vodkas with a squirt of orange. Bobby Brown skipping on the club's CD-player. Bare knuckle boxing tournaments outside kebab shops’. Sarfraz Manzoor has also painted a less than flattering account of the town in his book Greetings from Bury Park: Race, Religion, Rock’n’Roll (later filmed as Blinded by the Light).

There’s nothing in these accounts I would really disagree with, though only people who have lived in Luton earn the right to criticise it. I would of course defend it against other detractors by pointing out to its interesting counter-cultural history!

I was born and grew up there, and actually chose to move back to be a full time anarcho-punk for a few years in the mid-1980s, having earlier left the town to go to college. I think the anarcho-punk stories can wait until another post, but for now lets look at the mid-1980s nightlife, such as it was.

The Blockers Arms

There were several pubs with an ‘alternative’ crowd in Luton around this time – The Black Horse, The Sugar Loaf, later the Bricklayers Arms. But in the mid-1980s the various sub-cultures of punks, psychobillies, skinheads and bikers tended to congregate at one pub more than any other, The Blockers Arms in High Town Road. A hostile local historian has written that ‘During the late 1970s and early 1980s, the pub became a Mecca for some of the undesirable elements of Luton society, it being reported that the pub was used by drug-peddlers, with the result that there was much trouble with fights and under-age drinking’ (Stuart Smith, Pubs and Pints: the story of Luton’s Public Houses and Breweries, Dunstable: Book Castle, 1995). Most of this is true, but of course we all thought we were very desirable!

The micro-tribes gathered in the pub were united in their alienation from mainstream Luton nightlife, whilst suspicious of each other, sometimes to the point of violence. The bikers dominated the pool table and the dealing. The traditional charity bottle on the bar read ‘support your local Hells Angels’, and you really didn’t want to argue with them. Skinheads would turn up looking for a fight, throwing around glasses. Even among the punks there were different factions, albeit overlapping and coexisting peacefully – some slightly older first generation punks, Crass-influenced anarcho-punks and goths. There were the early indie pop kids too, though I don't think anybody called them that at the time (The Razorcuts came from Luton as did Talulah Gosh's Elizabeth Price). The layout of the pub catered for the various cliques as there were different areas – the inside of the pub had little booths (the smallest for the DJ), and there was also an outside courtyard where bands sometimes played. I remember for instance seeing Welwyn's finest The Astronauts there.

I saw in 1984 in the Blockers. There was drinking, singing and dancing, with midnight marked with Auld Lang Syne and U2’s ‘New Year’s Day’. Inevitably Bowie’s 1984 also got an airing. Later in the year it closed down for refurbishment in the latest of a series of doomed attempts to lose its clientele. It reopened only to lose its license in 1986, closing soon after. The pub later reopened and eventually became The Well.

Sweatshop parties

After The Blockers on that New Year’s Eve nearly everybody went on to a warehouse party at 'the Sweatshop' (22a Guildford Street). Luton had once been famous for its hat industry – blockers were one of the groups of workers involved – and there were various former hat factory spaces in the old town centre. One of these was put into action on Christmas Eve 1983 and again on New Year’s Eve – the flyer for the former being recycled for the latter, inviting people to bring their own bottle and dance till dawn for £1. As well as Cramps, Siouxsie and the Banshees etc. there was lots of 1950s music, in addition to what I noted in my diary at the time as drinking, dancing, kissing and falling around. The flyer states 'Dirt Box Rip Off',  a reference to the popular Dirt Box warehouse parties in London at that time.

The space was used a few times in the mid-80s for parties over Christmas and New Year. There was a small room downstairs and a big open space upstairs, I remember one time the banister on the staircase between the two collapsed, and somebody broke their arm. But most people there would surely rather have taken their chances with dodgy health and safety than risked going out in the main clubs and bars of Luton town centre.

I believe Ric Ramswell was one of the people involved in putting on some of these parties. For a while he ran 'Identity',  an alternative clothes shop in Luton. In the 1990s he and his partner Debbie ran London club nights Pushca.

On Facebook, Luton legend Steve Spon (UK Decay guitarist among many other things) has recalled of the final (?) nights 'Think that was run by Crazy Fish and the Lovelite crew [local soul/reggae sound system], I was placed on the door to take the ad fee along on behalf of Crazy Fish with a chap from Lovelite. We were literally glued together all night, not allowing each other out of sight. The party became roadblocked as scores of cars arrived from London after word got out. It became so packed , the stairway collapsed, luckily I don't think anyone was hurt too badly. I think that was the last time at that venue as the venue was getting way to popular for it's size. Crazy Fish, got himself another Technics SL1200 with the help of the proceeds if I remember correctly. This was a portent in Luton of things to come, with underground parties taking a foothold, after the the infamous Milton Keynes parties in Woburn woods gathered large crowds from Luton on warm summer evenings. One such involved the Mutoid Waste Company who drove us around the MK fields in large Dinosaur sculpted Trucks. Then a year or two later Exodus hit the town with thousands hitting the big empty warehouses in town and the empty quarries out of town in the nearby area'.

Tuesday Night Beneath the Plastic Palm Trees

The dominant nightclub culture in the town catered for pringle-clad ‘casuals’ as we derided the mainstream youth fashion of the time. The biggest club was the Tropicana Beach – once known as Sands, it still had plastic palm trees. I often wondered whether it might have been one of the inspirations for Wham’s Club Tropicana, given that George Michael grew up not too far away in Hertfordshire.

With a dress code of ‘casual or interesting but not scruffy’, punks were generally banned and indeed most other deviations from the norm. I remember seeing the organiser of a student disco there turned away from his own party on account of his vaguely hippyish appearance. Of course the people they did let in were often far more dangerous than those outside – once when I was refused entry there were knives outside presumably left behind when people realized they’d be searched on the way in.

I did occasionally go there on Tuesdays, when with punters in short supply free tickets were given out to more or less anybody able to buy a drink – seemingly regardless of age as well as clothes. The music was whatever was in the charts with a DJ who spoke over the records mixing sexist banter with comments designed to police the dancefloor – telling my friends to stop their raucous slam dancing with the warning ‘do you girls want to stay until one o’clock?’ (not sure they did actually).

For one night only in 1984, the Tropicana Beach fell into the hands of the freaks. The local TV station BBC East were filming a performance by Furyo, one of the splinters from the break up of Luton’s main punk band, UK Decay, and all the local punks, goths and weirdoes were rounded up to be the audience.

Strokes and Shades

There were sporadic alternative nights in some of Luton's clubs which offered a bit of diversity. Sometimes they took place on the quieter mid-week nights  - since so many of us were on the dole it didn’t particularly matter whether it was a Tuesday or a Saturday night.

The Stingray Club was one such night which sprung up in various places including Cheers, The Mad Hatter and Doublets. I believe it opened at the latter in May 1983, I noted at that time that  'it has lots of mirrors, a bar, a steel dance floor and opens until 2 am' with music including 'New Order, Bauhaus, Sex Gang etc'. £1.50 in and a 'mostly Blockers set' crowd. Think Derek Smith from pioneering electronic duo Click Click helped set up Stingray, and that Rick Ramswell was also involved. The latter ran a clothes shop called Identity in the town that later moved to Kensington Market; he later ran Pushca club nights in London.

I think the Stingray Club also used Strokes nightclub, where another occasional ‘alternative’ night called The Gathering was held in 1984,  I also went to a reggae sound system night at Strokes.

Another occasional oasis was Luton’s only gay club, Shades in Bute Street (formerly the Pan Club). In 1983 it hosted Club for Heroes, an attempt at a new romanticish club night with lots of Bowie, Kraftwerk and Iggy Pop. I particularly remember Yello’s ‘I love you’ playing there. There were attempts at robotic dancing -whenever I hear the Arctic Monkeys sing of 'dancing to electro-pop like a robot from 1984' I am transported back to this place. All this for £1 and beer at 82p a pint!

There was also the 33 Arts Centre, a community arts space with print shop, video and music studios that sometimes put on gigs and events. These and other venues can be viewed in this fine gallery of notorious Luton punk venues.

The Switch

Most of these nights came and went, but there was one which defined Luton’s post-punk nightlife for quite a few years – The Switch.

In the early 1970s, Luton Council became one of the first to embrace the indoor shopping mall in a big way – by bulldozing much of the existing town centre. The Arndale Centre which replaced it opened in 1972 and was for a while the biggest indoor shopping centre in Europe. Needless to say it was, and is, a bland soulless affair but the planners did provide for it to include a pub, originally named The Student Prince and then the Baron of Beef. The name had changed again to the Elephant & Tassel by January 1985 when on a Thursday night – it happened to be my birthday – The Switch held its first night there.

The Switch was to remain at the Tassel for a couple of years, and continued at various other venues into the mid-1990s with the DJs/promoters Nick Zinonos and Bernie James spreading their empire to run nights in Northampton, Oxford and Cambridge.

My time there though was in 1985/6, when Thursday night at The Switch fitted nicely into the Giro Thursday routine of me and many of my friends. This involved picking up our cheques from the government (£39 a week), cashing them at the post office, getting in the vegan groceries and then going home to crimp our hair before heading to the pub and then The Switch. There to drink and dance to songs like Spear of Destiny’s Liberator, Baby Turns Blue by the Virgin Prunes, the Sisters of Mercy’s Alice, Dark Entries by Bauhaus and The Cult’s Spiritwalker. In a departure from the general gothdom the last record was usually 'Tequila' by The Champs.

Tracks like these were to become staples of goth clubs for years to come, but at least we were dancing to them when they were new and anyway Luton can claim to be the town that invented goth. So at least some say on the basis that UK Decay was one of the first punk bands to start referencing horror themes, plundering Edgar Allen Poe and Herman Hesse for inspiration (see 1981 article Punk Gothique). We might also add that Richard North (aka Cabut), sometime editor of Luton/Dunstable punk zine Kick played a significant role in the early goth/ ‘positive punk’ scene – he coined the latter phrase in NME in 1983 and played in one of the bands, Brigandage - you can read his account of being a Dunstable punk at 3am magazine (Dunstable is Luton's next door neighbour).

The Switch sometimes had live music. I recall seeing a band called The Veil there in 1986, strangely enough including some Americans who had been in a band with Bryan Gregory from the Cramps and had ended up living in Luton and working in the local cinema.

The UK Decay website has resurrected a whole virtual community of punks and goths from the Luton area, and includes some good memories of the Switch such as this one: ‘I started going late '84 when I was 16 and it was wild! The most amazing collage of weird and wonderful people…I drank LOTS of DRINKS, got into lots of bands, and dyed my hair various colours. It was where I learnt about wearing makeup as a boy, lots of new bands, subcultures, and of course...GIRLS! It was a life experience, that club, and we all came away changed’.

Another recalls: ‘Oh happy days. 1985 was the start of my new alternative social life and the blueprint to the soundtrack of my life. After leaving school and starting working in the alcohol aisle of Tesco's I was introduced to this cool goth called Karl. He informed me of this goth club under the Arndale called The Elephant And Tassel. After visiting for the first time in the summer of '85 and being lucky enough to obtain a membership straight away, I was born again’.

The same person also remembers the downside: 'I remember also, all too well, getting done over on the way home by an unpleasant man with a half-brick and three mates who objected to my fashion sensibilities…Dressing in black, crimping your hair and spraying it with the contents of one of those big fucking tins of Boots hairspray somehow always managed to cause offence to beer monsters’.

When I recall my time in Luton, violence is always mixed up with my memories- skinheads threatening blokes for wearing make up, bikers beating people up for talking to their girlfriends, drunken arguments with bouncers. In the Switch one night, the DJ got a bloody nose from a guy called Maz - who really put the psycho in psychobilly – just because he hadn’t played his band’s demo tape enough. Then there was gang warfare – Luton Town Football Club’s hooligan firms the MIGs (Men in Gear) and the BOLTs (Boys of Luton Town). At least unlike some of the London firms they weren’t linked to the far right, but the fact that they were racially mixed (white british and african-caribbean) didn’t stop some of them from engaging in a long and violent conflict with the asian Bury Park Youth Posse.

Post-post punk

As the 80s wore on, the punk uniform began to feel restrictive and more to the point anybody with an appreciation for music had to acknowledge that some of the most innovative and exciting sounds were coming out of black music, such as early hip hop and electro. For some reason it was Prince more than any other artist who seemed to provide the bridge which a lot of Luton punky types crossed into an appreciation of this music.

In search of something different we sometimes went to a gay club at the Elephant and Tassel on Saturday night, where there was a diet of hi-nrg pop like Bronski Beat, Divine and Dead or Alive’s You Spin Me Round. In January 1987, I went to another night at the Tassel, Rubber Box, where DJ Crazy Fish (John Harper) played versions of Kiss by both Prince and the Age of Chance. The next week I moved down to London and my days clubbing in Luton were more or less over.

I did use to come back sometimes over the next couple of years and go to The Mad Hatter (which later became Club M), where the Switch had moved to. They played indie stuff upstairs while downstairs there was 80s soul and funk. By this time I was spending more time downstairs than up, down among the casuals who I was now indistinguishable from with my flat top and bomber jacket. Maybe they weren’t so bad after all -well my sister was one – and to be fair as well as intolerant unmusical thugs there was always a hardcore of dedicated soul boys and girls in Luton who took their music very seriously, heading off to Caister for soul weekenders etc. Mind you some of them were still thugs!

That was more or less it for me and dancing in Luton (so far!), although I did make it back to Bedfordshire for a festival put on by the Exodus Collective, Luton’s free party warriors and I also went to a 2011 night put on my their successor Leviticus. And of course I had to go when Exodus put on a party at the Cool Tan squat in Brixton when I was living there in 1995. Some of the old Luton ex-punks were there too, still going strong in an electronic outfit called Big Eye. Having put down roots elsewhere I can’t imagine living back in Luton, but respect to those still trying to make interesting things happen there, some of whom have now been at it for 30+ years.

Vandalism begins at home is a current Luton music site. UK Decay Communities is the best source of Luton punk history, with a gallery of photos that future social historians will pore over as a record of subcultural style in an English town in the 1970s and 1980s.

See also clubbing in 1984 in London, Sheffield and Manchester.

Updated August 2022 with additional Switch and Rubber Box flyers found at Friends of the Switch Club facebook group.

Note: a lot of people seem to end up at this post looking for information about Luton Town FC 1980s football firms, as I mention MIGs and BOLTs. So do quite a few people in comments - yes it's true that Luton hooligan face 'Badger' -Daniele Luciano Moskal - became a born again Christian and evangelical writer. Not quite my scene but I am a lifelong Hatter and I think quite a few of the old Luton punks can say likewise. Indeed it was because UK Decay/Furyo singer Abbo (Steve Abbott) became manager of US indie band Pavement that members of that band were sometimes seen in Luton shirts in the early 1990s.

Pavement singer Stephen Malkmus in (I think) 1992/3 Luton Town away kit

Neil Transpontine (2022),  Clubbing in Luton 1983-87  <https://history-is-made-at-night.blogspot.com/2008/02/clubbing-in-luton-1984.html>. Published under Creative Commons License BY-NC 4.0. You may share and adapt for non-commercial use provided that you credit the author and source, and notify the author. First version published 2008.

Other Luton writings:

How it all began (for me): a School Kid against the Nazis in Luton 1979/80

Blinded by the Light - memories of racism and job cuts in 1980s Luton (including the Luton Youth Movement)

The Luton Riots of 1981 - 'Brixton comes to Bedfordshire'

The Hunger Strike, the Irish War and an English Town

Karma Sutra, Luton anarcho-punk and hunt sabbing

Luton anarcho punk squat party 1985 at the unemployed centre

Dole Days in Luton: unemployed protests, 1985

We are Luton - opposing the English Defence League in 2012

'Angry White People' book review (in Datacide magazine)

Clubbing in Manchester 1984

From i-D magazine, no.21. December 1984/January 1985, Manchester listings by Wiganovski:

Berlin, King Street: Ballroom Blitz every thursday, adm.75p for members. 15 years of glitter from Bolan to Bauhaus, all drinks 60p till 10.30. Friday House Of Noise, the ultimate dimension in terror! Subversive and underground classics from the last decade.

Cloud-Nine, 15 Cross St: Sats, Alternative party night, Alan Maskell & Dave Booth DJ. Wed &: Thurs bands and disco, only £1.

The Ritz, Whitworth St, round the corner from Oxford Rd station. Monday night.
Archway 66 Whitworth St West, Mon-Sat 10-3 (bar to 2am) Hi tech, macho men and trendies. Tues: men only, free membership with UB40.

Heroes. Ridgefield St, off John Dalton St. Wed-Sat 10-2, Sunday 9.30-2 (special sunday membership). Thursday (Powerhouse) mixed. Other nights mainly men and mainly High HRG.

Jilly’s Rock Club, 650 Oxford St Manchester. Fri &: Sat rock music 8-2. Alternative night every Thursday 60p admission, drinks 60p.

Hacienda, 11-13 Whitworth St West. Fridays when no gigs adm.50p before 11pm, most drinks 60p, special offers on cocktails. Tues: l hometown gig.

Band on the Wall, 25 Swan Street, live music 6 nights a week.

See also 1984 clubbing in London, Luton and Sheffield

Clubbing in Sheffield 1984

Article by Marion Moisey from i-D magazine, no.21. December 1984/January 1985.

'It seems that at some point or other everyone in Sheffield goes to The Leadmill - and for good reason. It's practically the only place that offers varied live entertainment. Open 9am-2am, Day and Night, every day a different treat. During the day are a whole array of workshops, going from music, video, drama, pottery, jewellery, graphic design, circus training (fire-eating to juggling) ..... most of these workshops are free, and if not they will cost you just the price of the materials you use. While having a drink or a meal at the cafe, take in the entertainment:

Friday & Sunday see jazz or blues, other days anything from lunchtime theatre to string trios or school brass bands. Things really hot up at night though: Monday is theatre night. Tues: "Name" bands. Wed: Jazz 8-11pm, then 60s disco. Thursday: The Famous Door Club, adm. 50p. Friday: La Videoteque club. Saturday: Live bands (preferably local) & club. Sunday: 'Punk' gigs. The Leadmill, 6/7 Leadmill Rd.

Other clubs to check out:

- SIN BIN at Turn Ups, Wed 10pm-2am, adm. £1. The sort of music you might hear is The Sweet, Mud, T-Rex etc.
- THE LIMIT, on West St. Best nights Monday (free before 10, £1 after that) and Friday (£1.50 before 11 , £2 after that)
- WIG WAM, Saturdays at Mona Lisa's, 9pm-2am, adm. 75p. Hot Funk!
- ROCKWELLS on West St has live bands on Mond & Wed, pub hours.
- GAY BOPS: Every Friday at Stars on Queens Rd; Once a month on Friday at the Top Rank.

JYM, D.J. at The Leadmill top 10:

Dr Beat, Miami Sound Machine
Get Up Offa That Thing, Tony Baxter
Walk Alone, Sisters Of Mercy
In The Mood, Glen Miller
Out Of The Flesh, Chakk
Sensoria, Cabaret Voftaire
Ignore The Machine, Alien Sex Fiend
We Are Family, Sister Sledge
I Like Plastic, Marsha Raven
Gutter Hearts, Marc Almond

PAUL, D.J. at The Limit top 10:

Out Of The Flesh, Chakk
Sensoria. Cabaret Voltaire
Attica, Spear of Destiny
Walk Away. Sisters Of Mercy
I'm So Beautiful. Divine
Heartbeat. Psychedelic Furs
Why, Bronski Beat
Slippery People. Talking Heads
Fever Cars, Hula
Bonnle & Clyde, Papa Levi

Photo caption: ' Wendy and Yasmin make clothes - Just for friends and things like that. They listen to Bauhaus, U2, Siouxsie and The Cramps, go to The Limit, and given a chance to make good in a second life, would give it all up to be ‘another punk’. They're showing off their self-made clothes, self-styled hair and shoes at Rebino'.

See also: Clubbing in London 1984 and Manchester 1984 and Luton 1984

Clubbing in London, 1984

The following club listings come from i-D magazine, no.21. December 1984/January 1985. I wasn't around then but even allowing for i-D's selectivity, there doesn't seem to have been a lot going on. This impression is confirmed by an item in the magazine by Nick Trulocke, i-D's club correspondent:

‘Saturday has always been the night for dressing up, getting down, and putting the Big F into Fun. So no surprise that the biggest small-talk subject around town is about Saturday night bops - or rather the lack of 'em. Confirmed liggers are making do with hard times and a host of unoriginal and uninteresting, not to mention, uncomfortable warehouse parties. The Meltdown. Club Somethin’ Else, Fallout Shelter, The Dirtbox (again) and Where’s Johnny? all cashing in on helpless liggers and messing up those pretty paisley threads. Needless to say – somethin’ better change!’

Monday

- Club Sex run by Vodka Posse. DJ Danny and John play music across the board. Admission £3.00 Burlington Arcade, 52 Piccadilly W1.
- The Snatch. Fun and Funk. Admission £2.50 at Legends, 29 Old Burlington St.

Tuesday

- Straight night at Heaven. Admission £.300. 10 pm – 3am. Under the Arches, Villiers St. WC2

Wednesday
- Kit Kat Club, run by Simon Hogart. Punk funk for £3.00 10 pm-3am. Fouberts, 18 Fouberlt Place W1
- Batcave, nocturnal entertainment, admission £3.00 9pm-3am at The Cellar (behind Heaven). - H.E.D.S, at Crazy Larry's, 533 Kings Road SW1. 9.30pm-2am, admission £3 or £2 before 11 pm.

Thursday

- Fresh on Thursday run by Neville and Spike, Funk and disco 9.30pm-3am. £2.50 al Legends 29 Old Burlington St.
- Asylum at Heaven. Admission £3, Hi-Energy and Disco.
- Pink Panther DJ Graham Vine plays Hi-Tac, from 12.00 – 5.30am admission £3. 57 Wardour St.

Friday

- Black Market at the Wag, admission £4. Electro, soul jazz and reggae. 10pm-3am. 35 Wardour St, W1
- Mud Club run by Phillip Salon. DJ Jay Strongman and Tasty Tim, 10pm-3am. Busby's, 157 Charing Cross Rd, WC2
- Life run by Steve Swindle. DJ John plays Hi-Funk. 10pm-3am, admission £3 at Fouberts, 18 Fouberts Place W1.

Saturday
- Do-Do's at Busby's, 157 Charing Cross Rd, London WC1. 10pm-4am, admission £4 or £3 before 11 pm.
- Culcross Hall, music across the board played by DJs Noel and Morris, 11 pm-4am, admission £2.50. On Battlebridge Rd, off Pancras Rd, Kings Cross.

Sunday

- The Boudoir at the Donmar Warehouse, Earlham St, London WC2, admission £2.50.

Meanwhile, here's a few Christmas Dos NOT TO BE MISSED in the capital: The Mud Club Christmas Ball at Heaven, Dec 24th, The Wag Club Christmas party, Dec 20th. Do-Dos’s Santa Claus Soul party at Busby's, Dec 11th. The Circus- Date'n' Venue to be announced and don't forget! The Wharehouse.

- Function at the Junction at the Wessex Suite Clapham Junction, Dec 14th, Christmas Party night, members £2.50, guests £3.00. An evening of 60s soul, a dab of R'n'B and the best footstompers.

- Calling all Bowie Fans - Starzone, official David Bowie fan club magazine, is throwing a pre-Christmas bash at the Wag on December 4th. Live music from Boysie surprize guests, adm. £5.

- i-D night no.1... location DoDo's at Busby's, Charing Cross Rd, Tuesday December 4th, time 11 pm - late, Adm. £3.

See also Clubbing in 1984 in Sheffield, Manchester and Luton.

1996: chronology of parties and police

Following the recent 1997 chronology we go back another year to 1996, a time of Reclaim the Streets parties, police raids on gay clubs and, in Algeria, the killing of rai performers . All events below from UK unless otherwise stated. As always I'd be interested in any recollections or reflections on these events

January:

100 police raid Hollywoods club in Romford, Essex. As well as arresting some people for drugs, two women are arrested for assaulting a police officer.

Police bust a Vox Pop/Virus squat party in South London, and people move up to a Hackney venue. When they get there the police steam in making arrests and beating people up.

Police confiscate rig at Immersion Sound System party on the site of the Newbury road protest in Berkshire.

Gay rubber night GUMMI at Club 180 in London is stopped after a visit from the Met’s Vice Squad.

Local council take out injunction against four members of the Exodus Collective in Luton, forbidding them to hold free parties

February:

200 police in riot gear raid the Coliseum nightclub near Stockton-on-Tees, arresting 35 people

On Valentine’s Day hundreds of people dance, drum and bounce on Brighton’s North Street. Police pile in at end of the Reclaim the Streets party and arrest 43 people.

Three people from Black Moon Sound System arrested in Corby at the prevous July’s attempted Mother festival found guilty under Section 63 of the Criminal Justice Act and their £6000 rig confiscated.

March:

Police raid a party at the A.R.T.L.A.B. in Preston with an Environmental Health Officer who removes equipment under noise pollution regulations [Dream Creation, 1996]

Police set up road blocks to search people going to Lost in Paradise at Fantasy Island, Skegness. 11 arrests.

Jury throw out disorderly house charges against Club Whiplash in London, raided by sixty police with dogs in 1994.

Sex Maniacs Ball at the Fridge in Brixton cancelled at the last minute after police pressure. The tenth annual Ball, a charity event, was to be held at Brixton Academy, but they cancelled the booking after the police threatened a raid. Bagley’s at Kings Cross did the same. [Pink Paper 29/3/86] In response the Sexual Freedom Coalition was set up to “combat police inteference in clubs and with publications”, and on April 20th 200 people danced through Soho to Downing Street in protest at police action.

“Four people were arrested on drug possession and sale charges after police crashed a ‘rave’' party at a local nightclub in Danbury [USA]. More than 600 people ranging in age from about 14 to 21 attended the party, staged by an out-of-state production company at the Subzero nightclub on Elm Street”. [News Times, Danbury, March 25, 1996]

April:

Police in Essex board a privately-hired coach taking people clubbing in London and search everybody on board. Several arrests for drugs offences.

May:

Sussex police seize a sound system at a warehouse party in Bevendean.

Mounted police move in at the end of a Leeds Reclaim the Streets party; 12 people arrested

Tribal Gathering festival, Britain’s largest dance event, cancelled after authorities in Oxfordshire refuse it a licence following police objections - despite a successful event last year, months of preparation, and advance ticket sales of 25,000.

50 people arrested in dawn raids on two gay clubs in Santiago, Chile [Pink Paper, 24 May 1996]

June

100 riot police raid the Zoom Bar in Halle, Germany on the day before the city’s first ever gay pride event. 70 people inside the gay bar are handcuffed and made to lie on the floor during searches for drugs. Some are clubbed to the floor, others strip searched [Pink Paper, 4 July 1996].

On June 9th, several hundred people block the main A6 road into Leicester city centre for a Reclaim the Streets party, with sound system, comfy chairs, children’s paddling pool and fire jugglers. After three hours the police force people off the road, making six arrests.

A woman in Melbourne, Australia, wins compensation from the police after being stripsearched in a raid on the city’s Tasty nightclub in 1994. During the drugs raid, 465 were stripsearched, many of whom now claim compensation [Pink Paper14 June 1996]

The Tunnel and Limelight clubs in New York are raided and closed down, and the owners charged with conspiracy to sell ecstasy.

July:

On the biggest Reclaim the Streets action so far, 8000 people party on the M41 motorway in West London. There are no arrests on the day, although in the aftermath police raid the RTS office and an activist’s home and charge one person with conspiracy to cause criminal damage to the M41, parts of which were dug up during the party.

Royal Ulster Constabulary and British Army crack down on Irish nationalists in Derry (N.Ireland), blocking off the streets in the city centre as people leave pubs and clubs. 900 plastic bullets are fired. 41 people suffer injuries including a fractured skull, broken jaw, and a broken leg. 18-year-old Michael McEleny, on the way home from Henry J’s disco with his sister, is hit in the face with a plastic bullet which tears away his cheek leaving him with a broken palate and cheekbone. According to his sister “Bullets just flew everywhere. Every two seconds there was another one. You couldn’t stand up. Every time I tired to get up and run, another bullet was fired. Anyone who stood up was hit”. 16 year-old Kevin McCafferty is left unconscious and critically injured after being shot in the chest and head with plastic bullets on the way home from Squires disco. Rioting spreads throughout Derry in the following days, and Dermot McShane iss killed after being run over by a British army vehicle. [An Phoblact/Republican News, 18 July 1996].

350 CRS police close down the Bordeaux Arts Festival in France, searching 600 people and making 23 arrests. Although the dance music festival had the permission of the landowner, the French Interior Minister Jean-Louis Debre declared it an illegal event. [Wax, August 1996, Muzik September 1996]

August:

Big police operation against Smokey Bears legalise cannabis picnic in Portsmouth - sound systems stopped from entering the area

Riot police baton charge revellers at Maidstone River Festival in Kent.

10 people arrested at Reclaim the Streets party in Birmingham on.17 August. On the same day there is a five hour RTS party in Bath. The following week, 80 people are arrested as police mobilise to stop a Brighton Reclaim the Streets party.

Sussex police use a helicopter to break up a party near Brighton.

September:

95 police raid the Living Room club, the Marlowes, Hemel Hempstead. 250 clubbers are evacuated, and 18 arrested, mostly on drugs charges.

100 police stage a drugs raid on I Spy, a gay night at Leeds club Nato. 19 people arrested. Police clear the club with people being met on the streets by at least 25 vans of police [Mixmag, Nov 1996]

Reclaim the Streets activists take part in the Reclaim the Future events in Liverpool in support of striking dockers. A march of 10,000 people is livened up with sound system, and a docks building squatted for a free party. On the Monday 600 people picket the docks and there are 44 arrests.

In Barnsley a planned gay night at the local Hedon Rock bar is blocked after a local hompohopic campiagn by the so-called Campaign Against Homosexual Equality [Pink Paper27/9/96]

The popular Rai singer Boudjema Bechiri, 28 (known as Cheb Aziz) is killed by Islamic militants. He is the fourth Rai star to be killed, since Rai songs which are often about sex and drink have been declared blashpemous and banned in areas dominated by Islamic fundamentalists [Observer, 22 Sept 1996]

October:

Police raid on Love Muscle gay club at the Fridge, Brixton, London.

Reclaim the Streets Halloween Party in Oxford- over a thousand people dance on the road and on bus shelters with music from Virus Sound System, Desert Storm, Rinky Dink and some bagpipers. Police escort sound systems out of Oxford as they attempt to set up an after party-party. There is also an RTS party in Cambridge.

Reclaim the Streets party in Manchester with free music and free food. No arrests, but one van is impounded

Taliban seize power in Afghanistan: “Women are barred from work, men ordered to grow beards... They snatch music cassettes from cars and smash them with rocks by the roadside” [Guardian 9.10.96]

Riot cops evict squatted social centres in Madrid and Barcelona. Armed riot cops storm a squatted cinema firing hundreds of rubber bullets. Riots follow as people marched on the police station to demand the freeing of the 48 people nicked. The centre has been used for films, gigs, exhibitions and debates as well as huge parties to raise money for the Zapatistas and other causes.

November:

100 police raid Jubilee pub in Camden, north London and arrest 23 people

Riot police with dogs bust a party in a tunnel in Beddgelert, North Wales

December:

Adrenalin Village, London fined for opening beyond their 2 am limit [South London Press, 13.12.96]

London gay sex pub/club the Anvil loses its licence; police had raided the pub (also known as the Shipwright’s Arms) in Tooley Street following reports of sex in the upstairs bar [Pink Paper, 29.11.96]

Heaven events in Motherwell cancelled after police pressure

Ten Years On: 1997, a year of dancing dangerously

This chronology of raves, clubs and policing was compiled from the dance music press at the time (Mixmag, Muzik, Eternity, DJ etc.). Much of it is the familiar story of cat and mouse chases between police and sound systems in East Anglia, Wales etc. - just as happened in 2007. But some things have changed - no more Reclaim the Streets parties in England, and more positively people being able to go out dancing in the north of Ireland without having to worry so much shootings and plastic bullets.

January 1997, Scotland: Fusion close down operations in Grampian after police threaten the licence of any venues allowing them to put on events

January 1997, London: Club UK in south London loses its licence. The club had appealed against the council withdrawing its licence, but this was upheld by a magistrates court.

February 1997, Holland: Police confiscate vans containing tripods, sound systems and banners to prevent a Reclaim the Streets party outside the Amsterdam motor show. After police baton charge the crowd, there is free food, music and dancing with a huge bonfire in a market square [Earth First Action Update, March 1997]

February 1997, USA: A nail bomb explodes at the Otherside Lounge, a lesbian club in Atlanta, Georgia, injuring five people. The attack is claimed by the far right Army of God saying it is aimed at “sodomites, their organisations and all who push their agenda”.

February 1997, London: Battersea police licencing section announce they are to oppose the renewal of the public entertainments licence for the club Adrenalin Village, up for renewal by Wandsworth Council.

February 1997, Leicester: Hardcore club Die Hard raided by 50 police - everyone searched.

February 1997, London The Cool Tan the building in Brixton, previously evicted, is resquatted for two parties and then evicted after a fortnight.

April 1997, London: A man dies from a heart attack and 8 people are arrested when riot police raid a squat party in Putney.

April 1997, Luton: The Exodus collective win the right to appeal against eviction from their site by the Department of Transport

April 1997, London: Linford Film Studios in Battersea, south London loses its licence

April 1997, N.Ireland: Robert Hamill a 25 year old Catholic father of two, is kicked to death by Loyalists while on his way home from a dance at St Patrick’s Hall in Portadown. The attack happens in full view of police who refuse pleas to intervene. In March 1999 his family’s solicitor, Rosemary Nelson, is killed by a car bomb. She has been preparing to bring private prosecutions against those involved and the Royal Ulster Constabulary

April 1997, London: 5000 party in Trafalgar Square at the end of march for social justice in support of Liverpool dockers, organised by Reclaim the Streets. Police seize sound system at the end and arrest four people in the van, charging them with conspiracy to murder for allegedly driving through police lines (charges later dropped). 1000 riot police clear people out of the square

May 1997, London: Southwark Council refuse licence to Urban Free Festival (formerly held in Fordham Park, New Cross), after earlier given permission for it to take place in Peckham in July
May 1997, Wales: Police use helicopters and road blocks to stop free party at a disused quarry in North Wales, seizing the T.W.A.T. sound system and dispersing a 4 mile convoy of party cars to the English border (despite this two parties go ahead later)

May 1997, Manchester: Police and bailiffs evict treetop and tunnel protesters, including the Zero Tolerance sound system tied into the trees, at the site of the proposed Manchester Airport Terminal 2

May 1997, Brighton: Police action prevents parties at three venues in Brighton, but one goes ahead on a travellers site at Braepool on the outskirts of town. A Noise Abatement notice is served, and the Council begins legal action to evict the site [Big Issue, 4.8.97]

May 1997, Hull: 300 party at Hull Reclaim the Streets, with sand pits and dancing for three hours (no arrests)

June 1997, Bristol: Police make 22 arrests at Bristol Reclaim the Streets and confiscate the Desert Storm sound system

July 1997, N.Ireland: Police open fire with plastic bullets on young people returning from a teenage disco on the Falls Road, Belfast. A 14-year-old boy is left in a coma.

July 1997, USA: The Stonewall Inn in New York is once again under threat, scrutinised by the city’s Social Club Task Force because of concerns about noise levels and ‘illegal dancing” [Pink Paper, 8/8/97]

August 1997, Wales: Two people on their way to set up an open air party in Deiniolen, North Wales are stopped and strip searched by police, who set up road blocks to prevent the party going ahead.

August 1997, London: Local councillor calls for the Dog Star pub/club in Brixton to be closed, claiming it is a magnet for drug dealers.

August 1997, Surrey: Hundreds of people turn up at a free party in old chalk pits in the Mole Valley in Surrey by the time police turned up the next morning to serve a notice under the Criminal Justice and Public Order Act most people had gone home [Guilfin, September 1997]

August 1997, Portsmouth: Police with dogs and video surveillance teams ring a common in Portsmouth and search people trying to attend the Smokey Bears Picnic; council byelaws banning music on the common are enforced and 10 people are arrested [Guilfin, September 1997]

Summer 1997, Surrey: Police close down a free party in a forest near Guildford put on by Timber sound system.

September 1997, France: Police in Paris close down five mainly gay clubs supposedly because of ecstasy dealing (Le Queen, Le Cox, L’Enfer, Le Scorp and Les Follies Pigalle). 2000 people march in protest with one banner declaring “Paris, capitale de l’ennui” (Paris, capital of boredom).

October 1997, Russia: Moscow gay club Chance is raided by “a team of men wearing special troops uniform, black masks and carrying automatic guns”. The special police claim to be searching for drugs; dancers are beaten up and abused a 90 people are arrested [Pink Paper, 17.10.97]
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October 1997, Wales: 24 police raid a party in a private house in North Wales and impound the sound system. The Country Landowners Association have set up a Rave Watch scheme in the local area encouraging local farmers to tip off the police about possible parties

November 1997, Greece: police violently raid the ACID trance club in Thessaloniki.

November 1997, Norfolk: Police bust squat party at Thelveton Hall, an unoccupied country house in Norfolk, seizing the Brighton-based Innerfield Sound System and carry out intimate body searches. The house belongs to Sir Rupert Mann, but had been empty for seven years.

November 1997, Oxford: Police use a helicopter and horses in an effort to stop Oxford Reclaim the Streets party. Despite the seizure of the solar powered sound system, and the Rinky Dinky Sound System being escorted out of the city, 400 people party in the road [Peace News, December 1997]

December 1997, N.Ireland: Loyalist Volunteer Force open fire on a disco in Dungannon, County Tyrone, killing a doorman. Another man is killed in an attack on a bar in Belfast.

December 1997, Scotland: Street party halts traffic for 1.5 hours outside the Faslane nuclear submarine base . Several people injured by Ministry of Defence police.

December 1997, Wales: 22 arrests in police drug raid on Hippo Club, Cardiff.

December 1997, Israel: Trance outfit Juno Reactor are deported from the country, where they were due to be playing at a 5000 capacity rave, prompting the launch of a Freedom to Party organisation. “Indoor parties are usually legal, as opposed to outdoor parties which are usually not. But even so, many of the indoor parties are constantly being raided by the police” (Dream Creation July 1997)

December 1997, N.Ireland: Edmund Treanor killed and five injured in a Loyalist Volunteer Force attack on New Year celebrations at the Clifton Tavern, Belfast.

December 1997, Brighton: 27 people arrested as police try and close down New Year’s Eve squat party in Brighton; people throw bottles at police.