Monica Sjöö - art of anarcho-feminism, the Goddess and the peace movement

'Monica Sjöö: The time is NOW and it is overdue!' at the Beaconsfield Gallery, London SE11 brings together a large collection of paintings by the Swedish anarcho/ecofeminist artist and activist Monica Sjöö (1938-2005). Some of this work would be familiar in pagan scenes - for instance her paintings have been part of the Goddess Temple in Glastonbury for many years - but less so in the gallery art world which is rushing now to catch up with previously marginalised women artists.

Many of her works feature powerful Goddess figures, standing stones as well as more personal imagery relating to the tragic early deaths of two of her sons. Sjöö was a deeply political figure, going back to her involvement in the anti-Vietnam war movement in the 1960s. An article by Rupert White in the excellent Legion Projects zine 'Monica Sjöö; artist, activist, writer, mother, warrior' notes that in the 1960s 'she became affiliated with Anarchist and Situationist groups' including befriending King Mob in London who 'gave her some contacts in the States, such that in August [1968] 'she was able to travel to New York and stay with pioneering Eco-anarchist Murray Bookchin. Whilst she was there she also met up with Black Mask'.

Becoming more involved in the feminist spirituality movement, Sjöö was very critical of what she termed 'The Patriarchal Occult Thinking of the New Age' which in its focus on the light and spirit she saw as disavowing the dark (including the dark skin), the body (especially the woman's body) and the Earth. She wrote that the 'most frightening aspect of the New Age is its adoption, and perpetration, of a mishmash of reactionary, patriarchal occult traditions and thinking of both East and West, all of which have in common a hatred of the Earth, authoritarianism, racism and misogyny' (Return of the Dark/Light Mother or New Age Armageddon?: Towards a Feminist Vision of the Future, 1999).

She was also critical of Goddess worship separate from political action. In her book with Barbara Mor, 'The Great Cosmic Mother', they argued: 'Nor does the Goddess "live" solely in elite separatist retreats, dancing naked in the piney woods under a white and well-fed moon. The Goddess at this moment is starving to death in refugee camps, with a skeletal child clutched to her dry nipples. The Goddess at this moment is undergoing routine strip-and-squat search inside an American prison. The Goddess is on welfare, raising her children in a ghetto next to a freeway interchange that fills their blood cells and neurons with lead. The Goddess is an eight- year-old girl being used for the special sexual thrills of visiting businessmen in a Brazilian brothel. The Goddess is patrolling with a rifle slung over her shoulder, trying to save a revolution in Nicaragua' (interestingly this is very similar to language of Christian liberation theology).

Women reclaim Salisbury Plain

She became very involved in the 1980s women's peace movement, and in her book 'Return of the Dark/Light Mother' she gives an account of a remarkable 1985 action 'Women reclaim Salisbury Plain' which saw women walking from Avebury to Stonehenge across the military land used for tank exercises:

 'This extremely powerful and empowering pilgrimage was magical and a highly political direct action which as far as I am concerned is a truly spiritual-political women's way... We joined a group of punk women from Greenham sitting within the stones [at Avebury]. Police were also gathering by now, and when we were sitting later at the foot of Silbury having our lunch they approached us and warned us not to entertain any ideas of camping for the night anywhere in the vicinity. We all knew, however that we would sleep on Silbury and by late afternoon we gathered up there.

This was the night of Beltane and we were here to celebrate the Mother. We made a Beltane-fire carefully so as not to damage the mound and then gathered to discuss a possible ritual. By now, we had been joined by the American wise woman/witch, Starhawk' [who] 'suggested that we cast a circle, call in the elements, ground ourselves and dance the spiral dance. We danced and drummed and chanted'

At the end of the procession on 4th May they 'cut holes through the fences and snaked our way into the stones across the field, all the while singing Return to the Mother while police and tourists looked sheepishly on. Our number had by now increased since many women had come from London, Bristol and other nearby places to join us just for the weekend. Once within Stonehenge, we gave the ancient stone-beings loving care and energies and danced for hours amongst them; we meditated, sang, lit candles and dreamed. 

Many pagans and people of the Craft have a love for the land and a reverence for the Earth, but many too do not realise that this is not enough and that one must also take political direct action against those that ill-treat and exploit Her. It was this understanding that fired the women on our walk'.

From the Flames: radical feminism with spirit' (Winter 1998/99). Cover design by Monica

  Sjöö. The contents inside included her poem 'Are there Great Female Beings out there waiting for us to be free?'.  Sjöö certainly thought so and believed she was in some kind of communication with them across time and space.

The exhibition at Beaconsfield gallery, 11 June to 10 September 2022

 

Glastonbury CND Festival 1982

During the 1980s - starting in fact with the 1981 festival - Glastonbury was explicitly a festival for the Campaign for Nuclear Disarmament. Festival founder Michael Eavis was active in CND at this time, a movement in resurgence as a result of rising Cold War tensions. As he explained “1981 was the year I decided to join up with the CND (Campaign for Nuclear Disarmament). I’d already been involved with them locally after somebody had found a secret bunker in the Mendip Hills which was guarded by soldiers with guns. Everyone was very worried about that; it was all top secret, but we wanted to know what was going on in our area, so we formed a local CND group in Shepton. Emily (Michael’s daughter) being born in 1979 also had a lot to do with me getting involved with the CND. I felt a great need to protect her, because she was so tiny. She really made me think, ‘I’m not going to let her get blown up by a cruise missile!’

The 1982 festival line up included Van Morrison, Jackson Browne, U2, Steel Pulse, Aswad and Judy Tzuke. The festival site was buzzed for a while by a hostile plane from the Tory-front organisation the Coalition for Peace through Security. Tories have never really got Glastonbury have they? Remember in 2015 when David Cameron said that he liked watching Glastonbury at TV at home 'in front of a warm fire' (in June!).

This report by Ross Bradshaw from Peace News, 9 July 1982, covers all the perennial delights and contradictions -  mud, commerce vs. mutual aid, worries about the crowd being too old

PEACE N' DRUGS 'N' ROCK 'N' ROLL

Fifty thousand people came, and £50,000 was raised for CND at the Glastonbury festival. What else can you say really... good time was had by all-wish you were there.

I was a bit nervous since it was 10 years since I last went to a rock festival, but the swamp-like consistency of the festival site helped strip away those inhibitions. You've just got to smile at strangers when every wellington-boot step is making a "gloop-gloop" sound in the mud.

Most of the crowd were 30ish; presumably the draw of Van Morrison, Jackson Browne and (the expected surprise appearance of) Roy Harper brought in the "ageing hippies against the bomb". Or maybe that's the normal festival crew.

Anyway, good music. But is it politics? Well squirming in the mud, then baking in the sun and the early morning queue for water does seem a long way from the CND committee meeting. And the sweet smell of marijuana smoke may not be as revolutionary as perhaps we first thought. Maybe we shouldn't really be shouting "More, more!" at the distant superstars on stage for them to come back for their planned encore. And in the market place the capitalists (albeit hip capitalists) were doing brisker business than the, stalls of Peace News, Freedom, and the alternative

bookshops.

But wait... the children's world with giant wooden ships, a castle, clowns, puppets, theatre and care-point all free.

And more theatre and free cinema for adults. And no police. Fifty thousand people and no police - or anyone else for that matter - to tell us what to do. Did standards fall, did a little bit of western-civilisation-as-we-know-it crumble?Thankfully, yes. Mutual aid, as it always does when people are left to themselves, put in an appearance. Food was  shared, people entertained themselves, lost children were found, stuck vans were pushed out of the mud and when it  as all over people gave each other lifts home. Order but no laws. No chaos, just some anarchy. Glastonbury is  D's biggest fundraiser, the Kremlin gold evidently having trouble getting through customs. Fortunately the Festival  people avoided the trap of feeding politics at their captive audience all the time. There were a few speakers (none of whom I heard), a CND tent (which was well supported), a few workshops and a variety of anti-nuclear films  including The War Game for those activists who can't go a weekend without seeing it. In general the politics/music  balance was fine.

Finally just a few words about the opposition. Presumably unable to find enough people to give out leaflets, the  Coalition for Peace through Security treated us to an air show. A plane trailing an anti-CND banner buzzed the site for an hour or two, rather like a nasty wasp that won't go away. I did hear the rumour that they were to be prosecuted for dangerous low flying, but it can't be true since these chaps woudn't break the law. Wonder what they'll do next year.

(old copy of Peace News found in the excellent 56a InfoShop archive) 

This is part of an ongoing series on the 1980s peace movement. See also:

Marching against megadeath - June 22 1980 in London

The first march against nuclear missiles at Greenham Common,  September 1980

CND Reborn - the Protest and Survive demonstration in London, October 1980

Glastonbury CND Festival 1982

Marching against megadeath - June 22 1980 in London

The announcement of the deployment of a new generation of US nuclear weapons in Europe, coupled with increasing tension between NATO and the Soviet Union, led to a mass peace movement across the West in the early 1980s. In England the first major demonstration against these cruise missiles was called by the Labour Party on June 22 1980. 

Around 25,000 people marched in the pouring rain from London's South Bank to Hyde Park.  Speakers included veteran peace campaigner Fenner Brockway,  soon to be Labour leader Michael Foot and the actor Susannah York who told the crowd,  'I refused to accept that 25,000 people here today are one fortieth of a megadeath. I am not a millionth of a megadeath. We are ourselves'.  

The image of the megadeath and mass nuclear destruction haunted the nightmares of young people like myself getting involved in this new peace movement and recurs across popular culture in this period. In its report of the demo, Socialist Challenge noted that 'One of the most striking features of the demonstration was the high proportion of young people who turned out. Groups of friends carried home-made placards calling for an end to war: "Fall in against fallout", "Education not Missiles", "Wage War on Weapons", "Germ Warfare means Nightmare".

'I won't die for Thatcher - stop cruise missiles' badge. According to Socialist Challenge (26/6/1980), 2,000 of these were sold to marchers. The badge was available from Hackney Socialist Education Group.

Socialist Challenge, 12 June 1980

Socialist Challenge front page for the demo - demanding 'Give up NATO', which was not the position of the Labour Party organisers

This is part of an ongoing series on the 1980s peace movement. See also:

The first march against nuclear missiles at Greenham Common,  September 1980

CND Reborn - the Protest and Survive demonstration in London, October 1980

Glastonbury CND Festival 1982

[I am not a particular fan of Socialist Challenge/International Marxist Group but the online archive of this paper is a good source of news on social movements in the period. If you come across other reports of this demo let me know]